I seized the Demon Emperor

Round after round of fierce "black suns" slammed into the golden Buddha in front of them, squeezing them from all directions.

But the golden Buddha remained motionless, standing in place, facing the impact.

The powerful explosive power of the "black sun" could not break the golden body of Abbot Xuantong under the continuous impact.

The golden body of the Buddha seemed to be eternal, invulnerable to all laws, and eternal and indestructible.

The four Taoist giants of Qingwei Realm, who had relatively more dealings with the Saha Realm, were not so surprised when they saw this, and had expected it.

Chen Luoyang, who directly fought with Abbot Xuantong, nodded secretly.

The opponent and Ye Tianmo had two different styles.

Not as fierce and domineering as Ye Tianmo, but more steady and heavy.

However, compared with Abbot Xuantong himself, Chen Luoyang was more concerned about a sentence mentioned by Taoist Miaosheng just now.

Under the seat of the Heavenly Buddha, one of the three great monks in the Saha World...

That is to say, including the abbot Xuantong in front of him, the Saha World is very likely to have three Buddhist masters of the 21st realm, the realm of the Supreme Man.

This is not surprising.

The Demon Lord of the Red Dust World ruled by inaction, and grew wildly. Everyone was used to freedom and had an open mind, which was beneficial to the practice of warriors.

But everyone strived for the top, and there was no higher-level host to mediate. The opposition between the good and the evil, the killing and internal consumption were naturally heavier.

Although the people who came out of such competition must be outstanding, many people collapsed halfway before they reached their peak, and the final result was very volatile.

What's more, the Saha World is presided over by the Heavenly Buddha. Xuantong and others may also get personal guidance from the Heavenly Buddha, or even training. What the result is, you can know by comparing Chen Luoyang and Xu Ruotong in the Red Dust World.

From this perspective, the Qingwei World is probably similar to the Saha World.

The demon lord of the Mountain and Sea Realm has too much control, and the gods of the Xihe Realm are too harsh on the lower classes, so the situation is not certain.

Chen Luoyang was thinking about other things while he used his "Black Sun" to hit the golden Buddha statue opposite him.

Seeing that the golden Buddha statue of Abbot Xuantong was proudly motionless, he raised his eyebrows and restrained his wandering thoughts.

A black sun rose in front of the Buddha, and there seemed to be a black ring rotating in the middle. Looking closely, it was actually one after another "black suns" of different sizes, one layer inside and one layer outside, layer by layer, and stacked together.

Black sun without heaven-shattering divine calamity!

When this round of "black sun" appeared, Abbot Xuantong, who had been as steady as a mountain before, frowned at the same time, and a strange light came out of his eyes.

The "black sun" hit the golden Buddha body, layer after layer, circle after circle, and the prestige shook the universe in all directions.

The expressions of the masters of Buddhism and Taoism who were watching the battle became unprecedentedly solemn.

On the side of Qingwei Realm, Master Du Deji said softly: "Now I understand why he can dominate the Red Dust Realm."

Yu Qingniu and Li Zhifei beside him nodded slowly.

Master Miaosheng's eyes did not turn away for a moment, staring at the place where the "Black Sun" collided with the Golden Buddha.

One round, two rounds...seven rounds, eight rounds, under the continuous collision, the Golden Buddha still stood still.

But when the ninth round of "Black Sun" erupted, the Buddha's golden body, which seemed to be indestructible forever, finally shook slightly and was shaken.

However, the ninth round was not the end.

The tenth round followed, bombarding the golden body of Abbot Xuantong with a more violent attitude.

With a slight shake, it is no longer perfect and can hardly withstand the subsequent violent and huge forces.

The huge Buddha seemed to be knocked down by a heavy force in mid-air and fell back in the shake.

A crack suddenly appeared on the surface of the golden body.

The enemy retreated and I advanced. Chen Luoyang stepped on the void and took a step, chasing after Abbot Xuantong.

However, as soon as he took this step, Chen Luoyang felt that he couldn't breathe smoothly, and a huge pressure came over him.

After the Abbot Xuantong's previous static posture was broken, he did not collapse.

The skinny old monk finally changed his tactics. He just took a step back and immediately moved forward again, not giving in at all, facing Chen Luoyang, opening his clasped palms and hitting Chen Luoyang.

From being quiet and non-confrontational to fighting for every inch, he did not retreat but advanced, and attacked Chen Luoyang, hitting Chen Luoyang in the gap where he was just about to start chasing after a "black sun" move.

His vision was so mature and his skills were so strong that if he were in the mortal world, Ye Tianmo would not be able to do anything.

In the battle of Sunset Mountain, Chen Luoyang faced Ye Tianmo, and Xu Ruotong, Old Sword Immortal, Bie Donglai and others shared the pressure. With the help of the Xihuang Ancient Formation and the Black Coffin, he could only rely on himself and fight the old monk with bare hands.

However, his current cultivation strength is not the same as that in the battle of Sunset Mountain.

Facing the palms of Abbot Xuantong, Chen Luoyang looked dim, and he also refused to give in and raised his palm to fight back.

His palms seemed to contain infinite troubles, turning into an endless sea of ​​suffering, giving rise to infinite karma, entangled Abbot Xuantong, and wanted to drag this golden Buddha into the sea of ​​suffering.

"... The sea of ​​suffering is boundless!" Seeing this, the three Buddhist masters of the Saha world, including Abbot Kushu, who were watching the battle, all exhaled a long breath, put their palms together and chanted scriptures to suppress and eliminate the anger in their hearts.

Witnessing such an authentic Tathagata's magic palm, all the orthodox Buddhist disciples were so angry that they were furious.

Abbot Xuantong's thin face was calm as he struck Chen Luoyang with both palms, forming a Dharma seal together, magnifying the light and showing the appearance of Vajra.

Vajra is strong in nature and sharp in action.

The wisdom and virtue realized by the Tathagata internally can be used sharply to destroy confusion and obstacles to prove the truth of phenomena. Its body is solid and cannot be damaged by all troubles, just like the solidity of diamond and gemstones, which cannot be damaged by external objects. Therefore, it has wisdom. Fruit, initial awakening, self-realization and other meanings.

Abbot Xuantong transformed into a vajra, cut off all worries, tore through the sea of ​​suffering, and reached Chen Luoyang directly.

Chen Luoyang's expression was calm, and he remembered that in the past, in the vast land of China, there was a martial art called the Vajra Karma-Slaying Sword, and the ancient divine religion of China used this to combine the fragments of the four movements of the Tathagata's Demonic Palm to reverse the karma of the three realms.

The artistic conception of martial arts is in the same vein as Abbot Xuantong's moves in front of him, but it is far less sophisticated and profound than Abbot Xuantong.

At that time, karma broke through the three realms; today, Vajra breaks through the sea of ​​suffering.

Chen Luoyang's men continued, and the sea of ​​suffering turned into six reincarnations, turning all living beings in the world upside down, and then stopped Abbot Xuantong from taking action.

It was already the eighth form of Tathagata's Demonic Palm, and he would fall into reincarnation forever. Abbot Kushu and others who were watching the battle had their eyes twitching.

Abbot Xuantong faced the bitter fruit of reincarnation without taking a step back, and struck it with a palm.

There was no earth-shattering collision, but a strange scene appeared in the universe. A Bodhi tree appeared out of thin air and fell into reincarnation, which disappeared on its own.

The three abbots of Kushu put their palms together at the same time: "Anuttara Samyak Sam Bodhi."

Anuttara, supreme.

Three weak points, upward and upright.

Three bodhisattvas, universal wisdom and enlightenment.

Taken together, it means the supreme enlightenment, that is, the highest wisdom and enlightenment, the supreme wisdom, equality and perfection of all truths.

All living beings are fully enlightened, fully enlightened, have a clear mind and see their true nature, attain the final luminous nature, reach Nirvana, and transcend the suffering of reincarnation.

But just as the Bodhi tree was concentrating on the six paths of reincarnation, a palm suddenly stretched out and pressed on the trunk of the Bodhi tree.

The next moment, the Bodhi tree shattered!

The terrifying power that swept through the sea of ​​suffering and stirred up reincarnation came, cutting off the Bodhi and shattering the Vajra!

The ninth form of Tathagata's Demonic Palm.

Crush the other side!

If it brings the end to the Pure Land of the Buddha, the Age of Evolution and the End of Dharma will come, destroying all wisdom and awareness, causing great destruction and terror, causing all Buddhas to perish.

As soon as Chen Luoyang used this palm, Abbot Kushu, who was in the same realm as him and three Buddhist masters in the 20th realm, just watched, and they all felt that the spiritual platform was shaking, as if countless poisonous weeds of karma had climbed up and entangled the spiritual platform.

Abbot Xuantong's eyes, which had always been as calm as a lake before, suddenly widened at this moment, like the angry eyes of King Ming, making King Ming angry.

"My Buddha is compassionate!"

While chanting the Buddha's name, he raised both palms together, and the Great Buddha of Consummation descended to suppress the end of the Dharma!

"Am I the only one?"

Yu Qingniu, Taoist Miaosheng and other four Taoist giants said in unison.

They looked at each other and nodded slowly.

This is the unique skill of the Buddha.

Inherited from the ancestors of Buddhism, it is now the supreme secret of the Saha world.

As soon as Abbot Xuantong used this palm, the pure land of the Buddha Kingdom that had been eliminated due to the battle between the two sides suddenly reappeared.

Chen Luoyang and the skinny old monk were surrounded by gods and Buddhas all over the sky. Flowers fell from the sky, golden lotuses surged from the ground, and the sound of Sanskrit chanted by the majestic Buddha was heard endlessly.

Chen Luoyang confronted him head-on with his palm that shattered the other side, and the two sides collided constantly.

The other spectators watched nervously at the Pure Land of the Buddha, watching the Bodhi Lotus wither and wither, but it soon ushered in new life.

Seeing that the Void Buddha Kingdom is gradually stabilizing and expanding, Yu Qingniu, Taoist Miaosheng, Abbot Kushu and others all know it well.

Shattering the other side is indeed terrifying, but Abbot Xuantong also has his own ego.

In this case, the difference in the user's own cultivation realm is reflected.

Abbot Xuantong has climbed to the top of Martial Lord and has been in the Supreme Realm for many years. After all, his foundation is stronger than Chen Luoyang who is in the 20th realm.

At present, in the competition between the orthodox Buddhism and the inheritance of the demonic Buddha, the authentic sect is gaining more and more upper hand, and gradually the Taoist priests and demons are disappearing.

Abbot Kushu and the other three Buddhist masters all breathed a sigh of relief and clasped their hands together: "My Buddha is compassionate."

On the side of Qingwei Realm, Yu Qingniu said softly: "The decisive moment has not yet come."

Taoist Miao Sheng nodded, but there was a probing look in his eyes: "It is indeed true, but layman Chen has such profound attainments in the Ninth Form of Tathagata's Demonic Palm, which is already amazing. According to the news from the Mountain and Sea Realm, he got Ah The Nirvana Bell shouldn’t be around for a long time, right? The same goes for the Great Samsara Disk..."

Fa Kong and others from the Bitter Sea lineage had previously obtained the Great Reincarnation Disk and understood the Eighth Form of the Devil's Palm to fall into the reincarnation forever, but they had never completed their efforts.

Although Chen Luoyang's current level of cultivation is higher than that of Abbot Fakong, he has comprehended the eternal fall into reincarnation and shattered the other side, and now he can achieve such attainments. It is really amazingly fast, which makes the Buddhist and Taoist families secretly pay attention.

Chen Luoyang looked calm and unfazed by changes.

The three forms of Tathagata's demonic palms came out in succession, and he finally found out the bottom of Abbot Xuantong and the supreme inheritance of the Saha world.

Only by confronting Buddhism with the devil's hand and confronting extremes can we truly find out the truth.

Facing Abbot Xuantong who was gaining the upper hand and pressing every step of the way, Chen Luoyang remained calm.

On the contrary, Abbot Xuantong's gaze was sharp, and he suddenly changed his moves to dodge.