I Signed in at Shaolin for Ten Thousand Years

Chapter 358: One Arrow, Two Eagles

"I signed Wannian New () in Shaolin" to find the latest chapter!

Yes, during the past two hundred years, the power absorbed by the snake king and the white fox is the power of auspicious beasts from ancient times to the present!

Shenlong, Huofeng, Xuangui, Feixiong, Longma, etc...

In the past two hundred years, when Su Cheng signed in at Shaolin Temple, there was a chance to get these!

Although the chances of obtaining these are not very high, they will be obtained once every few months on average!

Su Cheng can easily obtain the auspicious beast essence that Fang Xiandao Patriarch dreamed of.

It's just that, after actually obtaining it, Su Cheng discovered that the auspicious beast's essence was not as beautiful as he had imagined.

The essence of the auspicious beast is actually the true essence of the spirit beast.

When the true essence of the spirit beast gathers, it will form Yuan Dan. However, Yuan Dan, which exists like Shenlong and Huofeng, can contain a huge amount of spiritual power, and it is very easy to absorb, and has no side effects.

If people take it, they can obtain a thousand or ten thousand years of cultivation immediately, and live forever. It is not an exaggeration to say that it is "same life as the sky"!

That Fang Xiandao Patriarch is an example.

In fact, he just has a phoenix feather, not the real phoenix yuan. However, it can also prolong life, and live a full 2,700 years without getting old!

However, whether it is Phoenix Ling, or the real Fengyuan and Longyuan. What can be provided is nothing more than longevity and cultivation.

This essence of auspicious beasts is actually the exact opposite of the ancient Buddha's relics.

After countless years of lingering in the ancient Buddha's relic, under the great power of the years, there is no real essence, but it has the realm of the Buddha.

It is also because of this that Su Cheng was able to obtain the six powers of Buddhism, and the ancient Buddha relics can also store Su Cheng's own cultivation.

But the essence of the auspicious beast is just the real essence, without any realm of understanding.

In other words, even if Patriarch Fang Xiandao succeeded back then and really obtained the essence of auspicious beasts, Su Cheng still would not take it seriously.

An existence with only strength but no realm, no matter how powerful it is, is only in the realm of Taiyi God.

No matter how powerful the Taiyi God Realm is,

After all, it is only the Taiyi God Realm. It can only "surpass", but not "create".

The Dragon of the Rui Beast was able to get close to the Dharma Realm of Da Luo, and a large part of it was due to the luck of the human race.

Moreover, whether it is the Shenlong or the Changshengzi, they have only reached the extreme of the Taiyi God Realm, and they are said to be close to the Daluo Dharma Realm, but they have not reached that level after all.

But Su Cheng has already reached that level!

Yes……

At this moment, Su Cheng's "bad" robbery is close to Wu Po. Back then, he took the opportunity of mending the sky to dissipate all his strength and cultivation base, a small part gathered in the white lotus of the world, and most of it was stored in the ancient Buddha relic and the twenty-four heavens.

This move, of course, is to deceive the world and make the so-called "people behind" look away from him, but it also means killing two birds with one stone.

The so-called "Twin Eagles" are to survive this "bad" catastrophe.

Before the auspicious beast incident, Su Cheng had already felt that the "bad" calamity was coming. Moreover, he also signed up for the "Tiangangdisha 108 magical transformation technique", which shows that the "bad" calamity is no small matter.

However, the so-called "bad" kalpa, at its root, is nothing more than destroying one's cultivation and destroying one's physical body. For this reason, there are the so-called five declines of heaven and man, and the triple heavenly calamity of "wind, fire, thunder" and so on.

Although Su Cheng has the confidence to fight against the five declines of heaven and man and the three disasters, originally, he also wanted to face all these disasters directly. However, the matter of the auspicious beast made him see another way out.

That is "destruction"!

The purpose of a "bad" kalpa is destruction. But what if Su Cheng "destroyed" himself before the "bad catastrophe" came? Whether it is, it can be regarded as having survived the bad calamity.

Not only that, if you take the initiative to destroy your cultivation, not only can you also temper your cultivation, soul, and body, but you can also temper your state of mind to a higher level.

Moreover, such a "bad" catastrophe is completely within Su Cheng's own control, and there will never be any problems.

So Su Cheng made such a move. And sure enough, he felt that when he took the initiative to destroy his cultivation, his meridians, and even his physique. The "bad" kalpa also comes at the same time!

It's just that, be it the five declines of heaven and man, or the three disasters, when they come, they find that there is nothing left to destroy!

As for the physical body, Su Cheng's physical body has become a "reincarnation body" under the power of the Mahayana Daji Jizang Ten-cycle Reincarnation Sutra.

He abandoned his physical body with the power of the Mahayana Daji Jizo Reincarnation Sutra and sealed it in the merit orb. As long as he has a thought, he can re-condense his golden body of the Buddha of Immeasurable Light!

Under the protection of the merit orb, the three disasters naturally cannot damage it, even if it is damaged, it will be repaired by the power of merit.

If it is said that the true energy is cultivated, Su Cheng will burn it by himself, and then store the burned power in the ancient Buddha relic and the pure white lotus.

And if it is the soul, the soul. Su Cheng naturally took all of this into consideration.

At the time of mending the sky, and even in the following two hundred years, Su Cheng received incense from thousands of families, and the power of merit condensed in it was huge, which can be called a terrifying amount, far exceeding the sum of the merits of a hundred stupas!

Whether it is the three disasters or the five declines of heaven and man, no matter how powerful it is, it is impossible to destroy a "god" that is worshiped by the people of the world.

Yes, this is Su Cheng's strategy of "killing two birds with one stone". Not only did it fundamentally prevent it from surfacing and being plotted by others. At the same time, he secretly smuggled out of the country to pass his "bad" calamity.

Once the "bad" calamity is completely over, Su Cheng can get back her cultivation base at any time, and then she can easily reach the Daluo Dharma Realm!

Of course, doing so is not without risk. The biggest risk among them is that Su Cheng at this moment is really an ordinary wandering soul with "no power to restrain a chicken".

Although he has the power of merit to protect himself, he has no power to protect himself. If you face a master of Taiyi God Realm, or even a master of Yuanshen Realm, I'm afraid you will be in danger.

However, this is actually an illusion.

Although this is indeed the case now, it is actually not the case.

Not to mention that Su Cheng has two guardian spirit beasts in the Taiyi realm. The existence of the ancient Buddha relic itself and the existence of the golden body of the Infinite Light Buddha have already shown Su Cheng's trump card.

If there is a need, he only needs one thought, and he can instantly return to the half-step Daluo level.

Moreover, at critical moments, he can try to forcefully break through his realm. If he really survived the "bad" calamity, Su Cheng would be able to fiddle with the world and let himself enter Da Luo's realm only by relying on the realm itself.

At that time, although the cultivation base is not useless, it is not absolutely necessary!

It's just these things, but no one knows. Even Xiaozi, the snake king, and Xiaobai, the nine-tailed fox, don't know.

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