I'm a demon cultivator

The Peach Blossom Wonderland is actually not that big, because if you look at it from outside the peach blossom forest, this place is about the size of an ordinary mountain village. But if you say small...then it's really not small. At least once you enter this peach blossom wonderland, don't expect to be able to walk in one direction to the end of the other side.

The mystery within this cannot be understood by those who are in the realm of cultivation, but can only be written by those who have achieved the realm of cultivation.

In this peach blossom wonderland, there are three places for monks to live.

One was the Bamboo Forest Residence that Tan Shuchang had encountered. This was the place where the descendants of the righteous monks gathered to live. There are two more, one is Shuiludang and the other is Peach Ghost Cave.

Shuiludang, like Zhulin Residence, is also a gathering place for righteous monks. The only difference from Zhulin Residence is that the righteous monks from Guanghan Prefecture live here.

That is, local people.

Compared with Bamboo Forest Residence, Shuiludang, which has been operating in this peach blossom wonderland for three hundred years, is undoubtedly more prosperous and lively.

The most representative point is that this place has actually formed a large-scale real estate industry.

It is the dream of local monks to buy a small piece of land in Shuiludang to build a house.

And that Peach Ghost Cave, with such an evil name, is naturally a gathering place for those demonic monks. However, although the name here is not very good, it is also very lively here.

Even what Tan Shuchang had seen before, most of the people setting up stalls everywhere to attract monks to gather came from this Peach Ghost Cave.

Walking down the three places, you will only feel that this peach blossom wonderland is like the twenty-sixth state of the Jiawu Realm. There are three places with three different appearances. Although there are less than 10,000 people in total, these places are all practitioners, so the impressions they present are naturally completely different.

The Qinghe City outside Black Heart Mountain, as a city under the Jianxia sect, is a standard city of monks, but it is a mixture of immortals and mortals, with the majority being mortals.

If we only count the monks, their number may not be half of that here.

Although there is only one realm of cultivation in Jiawu Realm, if you want to truly get started and become a monk, you don't just need to obtain a technique. Even in Langshou Ghost City, Tan Shuchang only told it once, and all seven players present learned it, but those seven were all carefully screened by the weird game.

Moreover, cultivation skills cannot be improved without limit. On the road of spiritual practice, various bottlenecks may arise due to oneself, the practice, or certain encounters.

Only by breaking through the bottleneck can we continue to improve.

Some practitioners begin to give up on their practice when they reach a certain age. It's not that they really want to give up, but that they really can't break the bottleneck.

However, this situation is mostly seen in casual cultivation. For example, in those cultivation sects with complete inheritance, when and what bottlenecks will be encountered in practicing a method, they have already figured out what bottlenecks they will encounter after generations of practice.

Even how to break these bottlenecks are recorded and passed down from generation to generation.

And this is the foundation of the inheritance of each immortal sect.

This is also why there is a saying that "all disciples of the Immortal Sect must be elite monks".

At the beginning, in Qitian Pavilion, the young man who sent a letter to Tan Shuchang would be so excited after receiving the "Seven Layers of Demonic Body Sutra". In addition to this being a superior book of exercises, it also has the same practice experience notes that Tan Shuchang left in it. related.

At this time, Tan Shuchang had visited all three gathering places of monks in this wonderful peach blossom land, and he couldn't help but show a little surprise on his face.

Because the middle-aged monk and his nephew Ning Shuqi are not in this wonderful peach blossom territory at the moment.

"Everyone left?"

So, Tan Shuchang had to find that Taojun instead.

After all, according to what the ghost said, he was just the dove occupying the magpie's nest, and the real master was still hiding in that corpse.

However, what surprised Tan Shuchang was that the body of the Peach Fairy was not found, and even the Ji Fairy was nowhere to be found.

"Why aren't you here anymore?"

After thinking about it, Tan Shuchang found the monk he had met once before, who was the one who stood up for his friend at that time.

There is nothing wrong with this monk, just like most of the monks in the Peach Blossom Wonderland.

"I've met fellow Taoist!"

Because of the relationship between the three hundred Shangxuan seals, the monk's attitude was somewhat enthusiastic when he saw Tan Shuchang again.

"Fellow Taoist, I came here specifically to see you. I want to meet Fairy Ji. I wonder if this fellow Taoist can recommend me?" Tan Shuchang said straight to the point.

At the same time, he also presented the prepared gifts with full courtesy.

A very real fifty Great Seals of Shangxuan.

Even in Guanghan Prefecture, this amount of Shangxuan Great Seal is a good meeting gift.

However, this monk did not accept it.

"It seems that I am not blessed to accept this generous gift from fellow Taoist." The monk shook his head and said with a look of regret: "I think fellow Taoist has already figured out the origin of Fairy Ji. She is a snake that transformed into a cave. Origin. However, Ji Xianzi has always been mysterious, and she has great powers, so unless she happens to meet Ji Xianzi like last time, she can only present the token first and then slowly wait for Ji Xianzi's response. Three to five days, it may take several months.”

"So, is there any way for the people in the Snake Transformation Cave to contact Fairy Ji?" Tan Shuchang said this and directly pushed the fifty Shangxuan Great Seals in front of the monk.

For Tan Shuchang, money is never worth keeping. It is only worthwhile to convert it into benefits that are beneficial to oneself.

After all, the value and recognition of the Shangxuan Great Seal can only be maintained by the Taiyi Jingjin exchange system of the Zixuan Dynasty.

However, although the Zixuan Dynasty has come up with many ways to consume the Shangxuan Great Seal, such as not joining the court and spending an astonishing amount of "Shui Lingzun". But in order to gain the recognition of the immortal gates, the court will specially refine a batch of Shangxuan Great Seals for the major immortal gates every year, so the overall existence of this Shangxuan Great Seal is actually more and more every year.

Only those top immortal gates that occupy the majority are very economically conscious and try their best to restrain the outflow of Shangxuan Great Seals in their own gates, which makes the value of the Shangxuan Great Seal of the Zixuan Dynasty never fluctuate too much.

But this thing is actually like the former Tan family, and it will explode sooner or later.

Therefore, after knowing this inside story, Tan Shuchang didn't care much about the Shangxuan Great Seal. If he really needed it, he would just use it as a money carrier.

"Thank you, fellow Taoist!"

The cultivator understood the meaning of Tan Shuchang's action and accepted it happily. Then he immediately explained to Tan Shuchang: "Fellow Taoist, you don't know that there is an unwritten rule in the Snake Cave that is not announced to the world. That is, once a disciple in the sect turns into a snake, then this disciple will have nothing to do with the Snake Cave anymore."