I'm Actually The Big Villain In The Book

Chapter 420 The Truth About The Demon King

Chapter 420 The truth about the "Demon King"

A corner of Weiyang Palace, a secluded palace.

Now that she has shouldered the important task of protecting Ning Yuke, of course Qingxian will live in the palace.

Although the residence is not big, it is elegant and unique enough, but there are no maids and eunuchs coming in and out of it, so it seems somewhat deserted.

"Qingxian senior, what orders do you have?"

Walking slowly in the courtyard, Wei Changtian turned his head and said with a smile, "But you want to ask about the upcoming battle?"

"fighting?"

Qingxian shook her head: "This king doesn't understand these things, anyway, the young master already has the confidence to win, then he just needs to tell this king what the monster clan is going to do."

Ok? Not asking this?

Wei Changtian was taken aback, a little puzzled: "Then what else does the senior want to tell me?"

"."

The white skirt swayed with the wind, Qingxian didn't answer immediately.

She walked lightly into a gazebo with lotus steps, sat down with Wei Changtian before slowly speaking:

"Young Master Wei, this king wants Ning Nvwa to be the next demon king."

"."

The sound of Lai Tian Lai is not loud, even not as loud as the cries of birds on the branches.

But it was such a fluffy sentence that made Wei Changtian stunned.

He stared at Qingxian in disbelief, and didn't react for a long time.

No, what's the situation?

Did you hear me wrong?

Ning Yuke? Be the demon king?

Is it April Fool's Day today? ? ?

"Qing Xian senior, you just said"

"You heard me right, this king really intends to train Nvwa Ning to succeed this king."

Qingxian raised her eyes and looked over, with a calm expression: "Want to ask the young master if he is willing?"

"."

"It's not a question of whether I want to or not."

Wei Changtian opened his mouth wide: "Why did the senior take a fancy to her? Besides, Yuke is not a demon, how can she be the demon king?"

"Young master Wei, who said that the demon king must be a demon?"

Qingxian looked at Wang Xiaochi outside the gazebo, and said a rhetorical question that was no less than "Who stipulates that the chairman of the Women's Federation must be a woman?", which obviously violated common sense.

Then she paused for a while, and slowly explained the reason to the astonished Wei Changtian.

According to what Yang Liushi said when he first went to Shiwanda Mountain, the green strings are formed by the blue birds conceived by heaven and earth.

Wei Changtian didn't quite believe this.

Conceived by heaven and earth? No father or mother?

If it is in the world of high martial arts where gods are flying all over the sky, such a fantasy thing is very possible.

But in the current low-level martial arts world where even the shackles of first rank cannot be broken through, this kind of rhetoric of "conceived by heaven and earth" is unreliable.

However, Wei Changtian didn't delve into this matter before, after all, it didn't have much to do with him.

But now the truth told by Qing Xian himself proves that his guess is actually correct.

That's right, the previous demon kings were not "conceived by heaven and earth" at all, but just like human sects, the previous demon kings selected successors and inherited them from generation to generation.

Moreover, the demon kings are not demons.

They are a kind of "magical species" that are neither demon nor human, and once "born" they are second rank powerful.

Qingxian calls this species "Tianling", which means the spirit of heaven and earth, and is an existence that escapes from the mundane world.

Wei Changtian doesn't know if there is an element of "boasting" in this, but judging from the various things about Qingxian, this kind of statement does have a certain degree of credibility.

After all, Yang Liushi once said that the latter can change into any shape.

And Wei Changtian has never seen any "creature" with this ability, only Qing Xian can change his own appearance at will in the body of an "entity".

Yama can do it, but it is incorporeal.

Illusion Art works, but it's fake.

And besides that, Qingxian's fairy-like appearance can be barely regarded as another proof.

Wei Changtian always feels that no matter how advanced the "plastic surgery technology" is, the most beautiful women are definitely pure natural.

Because as long as it is "integrated", there must be "reference objects", so it will never reach the level of the latter.

As for Qingxian's appearance, it can only be said that it is really difficult for a secular woman to grow into such a dust-free appearance.

In this way, there are only two possibilities.

Either Qingxian had seen a real fairy, and then changed into her appearance.

Or Qingxian was born to be so refined.

The latter is undoubtedly more reliable, so the existence of "Tianling" is not impossible.

So, how was "Tianling" born?

According to Qing Xian, this process is a bit mysterious

The demon king chooses any creature with intelligence, and then teaches it a secret method.

After the latter mastered the secret technique, the physical body would slowly begin to undergo a series of changes.

Regardless of whether it is a human or a demon, all of its racial characteristics will be erased little by little, and the transformation process will take several years to decades, depending on the situation.

Anyway, once the transformation is completed, no matter "he", "she", or "it" will become a "he" who is neither a demon nor a human, and become a heavenly spirit body.

There can be at most one living "Heavenly Spirit" in the world, and the old one will die when the new one is born.

This means that the old demon king will die when the successor "has achieved great success", and the latter will take over as the demon king as a matter of course and become the new king who leads the demon clan.

At this point, the demon king's inheritance is complete.

The breeze blew across the surface of the pool, and the water droplets rolled over the lotus leaves, rippling.

What Qingxian said was not careless, and Wei Changtian was not surprised when he heard it.

Actually is not saying that he can't understand "Tianling", can't understand this mysterious and mysterious way of inheritance.

After all, the "modern science" that was once regarded as the standard has long been subverted by the rules of this world, so Wei Changtian can accept no matter how "outrageous" things are.

But the question is. Why did Qing Xian do this? Why did she choose Ning Yuke?

"Cough, Qingxian senior, I still have some puzzles."

After pondering for a moment, Wei Changtian frowned and asked, "I wonder if you would answer one or two questions for me?"

"Ask." Qing Xian nodded.

"Well."

Wei Changtian organized his language, and immediately asked the first question.

"Senior, since Tianling is not a demon, why can he be the king of the demon clan?"

"Didn't the demon clan ever doubt it? Didn't any big demon try to snatch the position of the demon king?"

"."

"Because the Yaozu believe that Tianling is a demon."

Qing Xian paused for a moment, and gave a very simple answer: "At least we are more like demons than humans, aren't we?"

"As for the latter thing, of course it happened, but they all failed."

"Is it?"

Wei Changtian didn't ask why those big demons who tried to usurp the throne failed, but nodded and asked another key question.

"Also, senior, you just said that there is only room for one heavenly spirit in this world."

"If I understand correctly, this means that once Yu Ke succeeds, you will die."

"Then why do you still do it?"

"hehe."

Qingxian guessed that Wei Changtian would ask this, so he just smiled slightly.

She looked at the yellowed leaves of the water lily in the pond, and after a while, she suddenly asked a silent question.

"Young Master Wei, do you know what it feels like to live too long?"

ps: The illness is cured, but today my father celebrates his birthday, and I have to go out for dinner in the evening. After I come back, I will update one or two chapters depending on the situation.

(end of this chapter)

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