Immortal Cultivation Is So Scientific

Great battles between Yuanying Patriarch, especially on the ground, rarely happened in the Northern Shu Continent.

After the seven Nascent Soul Patriarchs showed their Nascent Soul Dharma, all the creatures in this area were shocked by their explosive power.

In the huge Ten Thousand Buddhas Temple, the monks who were not engulfed by the fire, no matter how powerful they were, were all lifeless at this time.

These monks were too close to the might of the seven Yuanying Patriarchs, so close that they were killed by just the might.

The seven ancestors of Yuanying did not take sects such as Wanfo Temple seriously. The life and death of monks were like ants in the eyes of ancestors of Yuanying.

A fire sword appeared in the hand of Weng Zhao's ancestor Yuanying Faxiang. The fire sword held by Yuanyingfa was more powerful than the flying sword in terms of power.

In the Nascent Soul stage, if you don't practice sword cultivation skills and don't have the blessing of the sword, the power of the flying sword is not as powerful as the Nascent Soul method, which is more threatening.

The spiritual power that the Nascent Soul Dharma can mobilize is too huge, and only when it is in the hand-held state can the huge spiritual power be blessed on the magic weapon, so as to exert the strongest power of the magic weapon.

Patriarch Weng Zhao made a judgment on the strength of the six Yuanying Patriarchs, and he focused on Venerable Huike, who was the weakest of the six Yuanying Patriarchs.

Of course, he also understands that the six Yuanying ancestors have formed a Liuhe formation. If he doesn't break this formation first, and wait for the six Yuanying ancestors to get closer, he will fall into an extremely passive state.

He uttered a loud cry, which turned into terrifying sound waves and spread to all directions.

The six Yuanying patriarchs did not expect that Patriarch Weng Zhao would start the battle in this way. In the case of few against many, Patriarch Weng Zhao should consider running away first instead of taking the initiative to fight.

Patriarch Weng Zhao yelled, using a secret method, and it was also a powerful sonic secret method.

Even the six Yuanying ancestors need to be careful when facing the powerful secret method issued by the Yuanying ancestor in the form of the Yuanying method.

The six Yuanying Patriarchs did not want to risk their lives with Patriarch Weng Zhao under the absolute advantage.

After Patriarch Weng Zhao yelled, the Huojian was in front of the Nascent Soul Dharma Aspect, and the huge Nascent Soul Dharma Aspect swooped towards Venerable Huike's Nascent Soul Dharma Sumo.

Just when the fire sword was about to meet the Nascent Soul Dharma of Venerable Huike, the Nascent Soul Dharma of Venerable Huike suddenly disappeared,

Reappeared on the other side of the battlefield, and Venerable Huike's movement did not affect the Liuhe formation, but stabilized the Liuhe formation with another node.

Patriarch Weng Zhao missed the shot, and the Nascent Soul Dharma Aspects of the other five Yuanying Patriarchs all attacked him at the same time.

Venerable Huike's Nascent Soul Dharma Aspect's subsequent attack was not slow, and he also launched his own attack almost immediately after the other five Yuanying Patriarchs attacked.

Buddhist sects, demon sects and Taoist sects, all the top sects and powerful spells gathered in their hands to ancestor Weng Zhao.

This blow emptied all the spiritual energy in a radius of hundreds of miles, and the spiritual veins below the Ten Thousand Buddhas Temple were directly drained. The Yuanying method's relative spiritual energy devouring is extremely arrogant and unreasonable in wartime.

The Yuanying Patriarch was able to mobilize a certain amount of power between heaven and earth, and the six Yuanying Patriarchs shot together, the impact was so terrifying.

This didn't even count the damage after the attack, but the aura that was swallowed before the attack dried up the aura in this area.

Needless to say, the spirit veins were destroyed. The Wanfo Temple was destroyed. Originally, the spirit veins could be preserved, but after the simultaneous actions of the six Yuanying ancestors' Yuanying Fatong, the spirit veins were directly sucked up and turned into waste.

Even the spiritual creatures in this area turned into mortal creatures due to the devouring of their aura.

This change made the Ten Thousand Buddhas Temple, which had been transformed for countless years, an environment conducive to monks' cultivation, into a world of mortals without spirituality.

At least hundreds of years, this place cannot recover.

You must know that the attack of the Yuanying method of the six Yuanying ancestors has not yet fallen, and this has caused such a consequence.

Patriarch Weng Zhao watched the six attacks falling towards him, a gleam flashed in his eyes, and the body of the huge Nascent Soul Dharma Form suddenly swelled.

He took the initiative to trigger the self-destruction of the Nascent Soul Dharma, and when he found out that he was surrounded by six Nascent Soul ancestors, he thought of a countermeasure.

Unlike the ancestors of the Yuanying in the Northern Shu mainland who rarely fought with the same level of Yuanying, the combat power of the ancestor Weng Zhao was not very strong among the ancestors of the Yuanying, but he had extremely rich combat experience.

In addition, the Northern Shu Continent knew too little about him, but he knew a lot of information about the Yuanying Patriarch of the six major sects through the years of operation of the Tianxing Trading Company in the Northern Shu Continent.

He also didn't know that Venerable Hui Ke had mastered such supernatural powers as Shenzutong. Although he didn't reach the level of Shenzutong, it was enough to protect himself just by mastering the 'Close to the End of the World'.

He didn't really want to do anything to Venerable Huike with that blow, but he just wanted to get away from the burning Ten Thousand Buddhas Temple, and by the way, there was a gap in the Liuhe formation formed by the six Yuanying.

Just as he imagined, Venerable Huike did not take his blow hard. Although Venerable Huike avoided the Liuhe formation with all his strength, the old ancestor Weng Zhao had a good study of the formation, and Venerable Huike's movement made the Liuhe formation stable. There is a gap in the Liuhe formation.

Of course, Patriarch Weng Zhao also knew that he could not escape from the hands of the six Yuanying Patriarchs calmly without paying a price.

In that case, the six Yuanying Patriarchs would be looked down upon too much.

What he can take advantage of is that the six Yuanying ancestors are not familiar with him.

Since he discovered the six Yuanying Patriarchs, he made the layout. He lit the Ten Thousand Buddhas Temple with his own baby fire, and then left the sky above the Ten Thousand Buddhas Temple.

After the encirclement of the six Yuanying ancestors drew closer, the burning Ten Thousand Buddhas Temple was outside the Liuhe formation formed by the six Yuanying ancestors.

But who would have thought that when Patriarch Weng Zhao set fire, he left a spiritual imprint on the infant fire.

At the moment when Weng Zhao's ancestor Yuanying Dharma self-destructed, his body turned into a ball of flames and disappeared into the battlefield. It took an instant for him to cast Fire Escape on his own body.

Fire escape is a very special one among the many escape methods, few monks will learn fire escape.

The main reason is that the conditions for using the Fire Escape are too harsh, requiring flames to be used, and the stronger one is, the higher the flame requirement to be able to withstand the Fire Escape.

If the Ten Thousand Buddhas Temple was not burned by Patriarch Weng Zhao's baby fire, but ordinary flames, then the basic condition of fire escape would not be achieved at all.

Not to mention, the randomness of the fire escape is too strong. If the mental imprint is not set in advance, every part of the flame may be the landing point of the fire escape.

Taking the Ten Thousand Buddhas Temple on fire as an example, the area on fire was closest to the battlefield, almost right next to the Nascent Soul Dharma image of a Yuanying Patriarch.

If Ancestor Weng Zhao showed up here by using Huo Dun, he would be directly facing the Nascent Soul Dharma of a Nascent Soul Patriarch. No matter what the outcome of the battle, he would lose the possibility of escaping.

Patriarch Weng Zhao's fire escape made him appear in the center of the fire scene of Wanfo Temple, where Fa Neng hosted him.

He calculated the distance of his first strike, and his attack could just mobilize the Liuhe Formation of six Nascent Soul Dharma Forms, making this place a hundred meters away from the Liuhe Formation and the Yuan Ying Ancestor's Nascent Soul Formation.

The distance of 100 meters is a distance that can be reached in an instant for Yuanying Faxiang, but as long as Patriarch Weng Zhao is given this time, he can escape.

Under the combined attack of the six Yuanying Patriarchs, they were shocked when they saw Patriarch Weng Zhao's Nascent Soul Dharma Aspect explode.

The power of self-explosion made them have to strengthen their defenses. The reason why they didn't retreat was because they were worried that Patriarch Weng Zhao would escape.

"He can fire escape!" Patriarch Zuo exclaimed.

Without Patriarch Zuo saying anything, the other five Yuanying Patriarchs all found the flame that disappeared under the self-detonation.

Then in the burning Ten Thousand Buddhas Temple, a ball of flames turned into the figure of Patriarch Weng Zhao.

As soon as this figure appeared, the Nascent Soul came out without the slightest hesitation. Nascent Soul supported the body and turned into a rainbow light and flew towards the distance.

Venerable Huike moved the fastest. At this time, he could not maintain and did not need to maintain the Liuhe formation. When the "Close to the End of the World" was activated, the Nascent Soul's dharma disappeared, and his main body chased in the direction where Patriarch Weng Zhao fled.

The other five Yuanying patriarchs put away their Yuanying dharma images one after another, and chased after them one by one with ugly faces.

The reason why they looked so ugly was because they felt that they were being played by Old Ancestor Weng Zhao.

These Nascent Soul Patriarchs, every one of them is the pinnacle of power in the Northern Shu Continent, when have they ever been teased by others.

In terms of normality, their arrangement can be said to be extremely meticulous, and there is no possibility of mistakes.

But Patriarch Weng Zhao only took a few breaths to escape from the siege they thought had no loopholes.

Ancestor Weng Zhao is slapping them in the face, not just in the face, Ancestor Weng Zhao is the ancestor of Yuan Ying from the Outer Continent, this is slapping the face of the entire Northern Shu Continent.

What is even more frightening is that if Patriarch Weng Zhao is allowed to escape, after this battle, the two sides have completely torn their faces. , I am afraid that it will cause unimaginable harm.

It is almost impossible to find another opportunity for such encirclement and suppression.

No matter how stupid Patriarch Weng Zhao was, he would never give them another chance. Once Patriarch Yuanying became vigilant, no monk could track down Patriarch Yuanying.

It was this opportunity, if it weren't for the accurate news from Li Shiming, it would have been impossible to encircle Patriarch Weng Zhao.

In a six-to-one situation, they let Patriarch Weng Zhao escape. If the news spread, they would all become laughing stocks.

Venerable Huike's "Close to the End of the World" is extremely fast, and Patriarch Weng Zhao's speed is slowly lagging behind Venerable Huike's "Close to the End of the World" in terms of speed.

The most important reason for this is that Patriarch Weng Zhao's Nascent Soul is supporting the body. If the Nascent Soul flies alone, it will still be able to get rid of Venerable Huike.

But how could patriarch Weng Zhao give up his body, he kept the distance from Venerable Huike by constantly changing directions.

At the same time, in the mouth of his Nascent Soul, the golden blood transformed by energy is turning into a pattern.

The golden blood was the result of his injury. Although he managed to escape from the siege of the six Yuanying ancestors, the price he paid was not small.

The Nascent Soul Dharma Form self-destructed, which caused considerable damage to the Nascent Soul. When he used Fire Escape, the Nascent Soul Dharma Phase self-detonation blocked most of the attacks of the six Yuan Ying Patriarchs, but some of the aftermath fell on the above the ontology.

That was the attack of the six Nascent Soul Patriarchs, each of which was about the same strength as him.

If he hadn't used the fire escape to leave, the six Nascent Soul Patriarchs' joint blows would have turned his body into a pulp.

Nascent Soul's self-explosion was a serious injury, and the aftermath of the attack he received during the fire escape was a second serious injury. When he cast fire escape and arrived in the sea of ​​flames at the Ten Thousand Buddhas Temple, he found that the injuries suffered by his body could not allow him to use the escape method anymore.

So he chose the Nascent Soul to leave his body, using this method to escape.

When Patriarch Weng Zhao's Nascent Soul gathered golden blood patterns in his mouth, his heart was bleeding.

Although the golden blood flowed out from the Nascent Soul's injury, as long as it didn't leave the body, it could still be slowly absorbed and used to restore the Nascent Soul's injury.

But if he used the golden blood to launch an attack, it would be consuming the origin of the Nascent Soul, and no matter what, he would be seriously injured afterwards.

But Venerable Huike is like a gangrene, if it is not resolved, once Venerable Huike drags him back for even a few breaths, then he will be in great trouble.

Venerable Hui Ke continued to use 'So Close to the End of the World'. The ancestor Weng Zhao in front of him was too cunning, always changing directions unexpectedly, so that he could not get close to the ancestor Weng Zhao.

He was not in a hurry, the ancestor Weng Zhao in the state of Nascent Soul out of body, this kind of full-speed flight consumes a lot more than him.

As long as you persevere, the first one who can't persevere is Patriarch Weng Zhao.

Ancestor Weng Zhao is in front, Venerable Huike is behind, and Venerable Huike's "Close to the End of the World" step by step, without thinking, mainly because there is no time to think, and he is using "Close to the End of the World" entirely by instinct.

Just when Venerable Huike thought this pursuit would last for a long time, Patriarch Weng Zhao's Nascent Soul suddenly stopped.

This sudden pause made Venerable Huike unable to hold back the momentum of 'so close to the horizon', and appeared in front of the Yuanying of Patriarch Weng Zhao in one step.

Patriarch Weng Zhao's Nascent Soul had already prepared to attack, and as the Nascent Soul opened its mouth, a golden pattern flew out.

Venerable Huike really wanted to use 'Close to the End of the World' to dodge, but Patriarch Weng Zhao's combat experience was too rich, and he was stuck at a rhythm point, so Venerable Huike couldn't use 'Close to the End of the World' at this moment.

Fortunately, Venerable Huike kept his own defense, and a Buddhist ten thousand character seal stood in front of him.

The golden pattern bombarded heavily on the Buddhist Wanzi Seal, and with a loud noise, Venerable Huike's body flew upside down.

Weng Zhao's ancestor Yuanying seemed to be a little more transparent. This attack also cost him a huge price, but he was the first attacker, and he had expected it a long time ago. With the rebound power of the attack, he fled towards the distance at a faster speed. go.