Immortal Demon

An hour later, all the congregants finally piled up the cultivators of the Eastern District. Ye Fengyi flew across the streets with a cold color. Every time he touched a cultivator with the golden house in his hand, he immediately accepted him into the golden house. With the agility of the leaf wind up to more than 100, plus the congregations piled all the cultivators on the street, they all sucked all the comatose cultivators into the golden house in a short while, and once again followed the congregations to the south. go.

Ye Fengfei was in the air, having nothing to do, and then carefully recalled the introduction about the saint that the system had transmitted to him.

Although the system didn't directly give Ye Feng the sage realm skills, the system did introduce the characteristics of the sage in detail.

The first is the Dao Day. Dao Days are all colorful. A practitioner or Qi refiner will form Dao Days when they are in the sixth stage, and they must be cultivated as well. Dao Days have five major characteristics.

One is that the Tao is anonymous.

The second is shuttle. The saints can directly use Dao-ri to shuttle to other places. It only takes about one month to shuttle from one galaxy to another. Although there are traces to follow, as long as within a thousand miles, other saints can pass Dao-ri. It can also perceive the route of the shuttle for chasing, and the more the law of perception, the stronger the saint’s day and the faster the shuttle, but compared to teleportation, it does not need to bother to control when it is shuttled, and it can understand the law of the road when it is shuttled. .

The third is to drive the avenue. During the Nascent Soul stage, the avenue can be driven to fly in the air, and the saint can directly use the Dao Day to drive the laws of the Dao that they have understood to fight. Dao law continuously hurts the opponent without consuming any true energy or demon energy, and system guessing does not need to consume vital energy. It is extremely insidious. After being invaded by the Dao law that I have not understood, it will be like a virus invasion, which will continue to destroy one’s Dao body. And the stability of Dao Ri, if it is not cleaned out in time, it will soon worsen. At that time, the Chaos Yuan Zhou Ling was seriously injured by the Hun Yuan Zhou Ling according to the Dao Law, and even the Dao position was broken.

The fourth is to recover from the injury. The saint can escape into the Dao-ri and keep the Dao-ri intact, use the Dao-ri to expel the invaded Dao laws, and then illuminate the self and slowly expel the Dao-rules in the Dao-ri, but the Dao-ri can recover from the injury. Extremely slow, it takes a century or even a thousand years to get rid of the invading Dao law. If Dao Ri is invaded by too many laws and someone else hurts the foundation, it is necessary for the Dao body to sleep to prevent the Dao body from deteriorating. After falling asleep, it can also make the Dao law that invaded the Dao body static, and then spend countless years waiting for Dao Ri to automatically repair, before the Dao body injury can be restored. Dao Ri is the embryonic form of the Dao position, like the Hun Yuan Zhou Ling Dao position was almost broken back then. It took countless years of slumber for the Taoist position to heal itself and wake up. If you don’t fall asleep, the Tao will be shattered directly after it deteriorates, and the Tao body will accelerate and deteriorate after losing the Tao. Then it will either die or sleep forever.

The fifth is to restore mana. Dao Ri can automatically help the cultivator to restore the true energy and demon energy used in the dantian at the same time. It should also restore vitality. The disadvantage is that Dao Ri restores mana slowly, and the advantage is that it can restore mana without taking medicine. It is no longer necessary to concentrate on the recovery of power when going down. Pathfinders can save time to comprehend the laws of the Dao when they restore the mana on the Dao Day.

In addition, the system also introduces the characteristics of each of the four realms of the saint.

The sages of the sixth stage can detach themselves from the earth, no longer trapped on the planet, just like dragons and phoenixes, no longer need to absorb oxygen to survive. In addition, the perception is nearly a hundred times higher than that of the fifth stage. I also understood the existence of the Great Dao, and the body, soul, and consciousness also jumped nearly a hundred times at the same time, just like the large jump from the enlightenment period to the golden core period, but after reaching the sixth stage, each grade still only increases the average attribute by 6 points. , Is only 1 point more than the fifth stage, and the three saints behind are only 1 point more per rank than the previous stage.

The sage of the seventh stage can not sleep completely, the primordial spirit is extremely strong, never sleep, and will not die for a long time, just like a god.

The eighth-level saints can be like a great road, without eating anything, and will not die of weakness. The body, soul and consciousness will automatically take in the nutrients from the heavens and the earth to nourish the Dao body.

The ninth level saints can shine in the red dust, and some mortals' consciousness is inadvertently affected by their reflections, and their figures will appear in the stories or legends created. Only those with true energy or vitality in their bodies will not be reflected by them.

The complete technique of devouring yin and yang can only reach the ninth level, and there is also an important condition for the ninth level to break through the tenth level of the heart mantra. It is necessary for oneself to comprehend the law of a thousand great ways or more to enable ordinary creatures to break through for longevity. Even if the practitioner reaches the Mahayana period, he can only comprehend 490 principles of the Great Dao, and the Qi refiner can only comprehend 490 laws, and the total amount will not exceed 1,000. This is impossible to break through, so Hunyuanzhou Ling is also not sure that after breaking through the ninth level, he will become an immortal like him. After all, he is only a born person, and he is not a step-by-step practice. He really can't think of the eleventh and twelfth levels. Therefore, Hunyuan Zhouling simply created ten levels of exercises, and the tenth level only belongs to grass creation.

In the tenth level of exercises, only Hunyuan Zhouling uses the emptiness outside the body to perceive the secret method of the Dao Law, and several ways to speak with the longevity curse, there is also a longevity spirit treasure refining method and a longevity class spiritual formation. Array method.

Ye Feng recalled this, and sighed. It turns out that Hunyuan Zhouling actually created a secret method to perceive the law of the Dao with the help of emptiness. No wonder you need to understand the law of the Dao in the chaos, but he missed one thing. He didn’t. Knowing that there really are gods in the world, and the cultivation of gods in the middle stage will form a middle dantian, attracting the emptiness in the chaos, that is, the gas that Ye Feng self-names the vitality, and then use the vitality to understand the law of the Dao. Now, in the Ninth Realm, there are more than 1,000 Dao laws.

In addition, Ye Feng also felt that there are so few Dao laws that need to be comprehended in the Saint Realm. Even in the Mahayana period, he can comprehend 490 laws at most. Poor myself, because he was afraid that Tian Xiao might comprehend more than two thousand Dao laws, he created a Qi refining one. If he wanted to kill him, Tian Xiao was also jealous of Ye Feng because of this, so although Ye Feng admired him, he had never liked him very much.

While Ye Feng was slowly thinking about it, Ye Feng and others suddenly realized that a white-robed cultivator had flown from the south gate, as if they were berating the congregation who was carrying the cultivator underneath, and Ye Feng directly sent it in order to prevent accidents. past.

"Who are you? How dare to mess with the city guarded by this!" The white robe ancestor ancestor on the opposite side shouted angrily.

"Hehe, this is my city, when did it become your guarded city?" Ye Feng sneered.

"Your city?...Are you?" The white robe ancestor on the opposite side was startled when he heard the words, and suddenly a fire dragon technique attacked Ye Feng extremely fast.

"Heh." Ye Feng sneered, and it was just a move to defend the Dao Demon's Leg Art to easily disperse the white robe ancestor's Dao skills, and then another sweep, a black shadow of legs swept towards him, directly He smashed all his defensive cover and magic weapon defenses~www.wuxiaspot.com~ and flew backwards with blood from the whole body which was severely wounded.

When Ye Feng was seriously injured, he instantly shot a swallowing sky eye technique, and two gray light beams directly shot into his head.

"Ah!" The ancestor of the white robe suddenly screamed while clutching his head, and even rolled his eyes in pain for a while.

But he didn't seem to be dead yet, it should have been partly divided by his tyrannical body and soul, Ye Feng let out a cold snort, and two consecutive Devouring Sky Eye Techniques attacked it.

The second shot hit the white-robed ancestor, and the white-robed ancestor finally stopped moving. It was not until the third shot that the white-robed ancestor finally lost consciousness, lost consciousness, and went down. go.

Ye Feng directly teleported it, and caught the **** white robe ancestor in one hand, took a closer look, and then took away the magic weapon from his body and destroyed it with one palm.

…Hey, as expected, there is no heartbeat and breathing, the true qi in the body has also returned to the heavens and the earth. It is said that it has only swallowed his consciousness. It should be like a vegetative person, with spontaneous breathing. It may be too much of the swallowing sky eye technique. Domineering, it may also be that their vitality has destroyed their bodies and souls.