Immortal Road

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Chapter 331

retreat

Three days later, the news that Ishikawa injured the monk named Hu once again spread throughout the Great Immortal Sect like a strong wind.

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Most people are not at all interested in the grudge between the monk named Hu and Ishikawa, and they don't care at all about whose fault it is.

What everyone is interested in is, who is Ishikawa? Is there any support from a family affiliated with the Great Immortal Sect? What does it have to do with the Jindan-stage ancestors in the sect?

How could an ordinary monk who had just joined the Great Immortal Sect dare to kill and injure such a large number of monks in a short period of time?

Fighting within the sect is a serious crime, and one will most likely be locked up for several years and not allowed to leave the cave.

But as the protagonist of this incident, Ishikawa never showed up again. Many monks who wanted to see what Ishikawa looked like were also disappointed.

Everyone thought that the sect would impose punishments, and even if no punishments were imposed, Ishikawa would still be expelled from the third district. Many monks from the third area united and asked the ancestors of the Jindan period to drive Ishikawa out.

But the ancestors did not take any action, not even the smallest punishment.

As time went by, everyone's interest began to slowly weaken, and finally the whole thing came to nothing.

As the fighting tournament approached, everyone began to frequently go to Yi Ding Kingdom for purchasing, and many monks held small exchange meetings within the sect to exchange some treasures with each other.

As the protagonist of this incident, Ishikawa has been sitting cross-legged on the spiritual spring.

Entering the middle stage of foundation building this time is too sudden. Although Ishikawa's spiritual energy is already abundant and he is well prepared to enter the middle stage of foundation building, Ishikawa's current foundation is still somewhat unstable.

This is less than a year since Ishikawa established the foundation. For a monk, it is almost impossible to go from the early stage of foundation building to the middle stage of foundation building in one year.

The reason why Ishikawa advanced so quickly, in addition to his qualifications, also has a lot to do with Ishikawa's opportunity.

So Ishikawa is in the cave,

Meditate and sit cross-legged for five days and five nights.

During this period of time, Ishikawa did not practice, did not refine weapons, and did not refine elixirs.

Ishikawa is thinking, considering, and understanding the way of heaven.

Five days later, Ishikawa slowly opened his eyes, his eyes clear and clear.

With a wave of his hand, a pot of tea appeared in front of Ishikawa. Ishikawa took a sip and placed the tea cup on the coffee table.

The spiritual veins here became slightly thinner due to the crazy influx into the spiritual spring that day, but it was enough for Ishikawa to practice to the golden elixir stage.

If the Daisen Sect could accommodate Ishikawa, Ishikawa would form an elixir here and become a monk of the Daisen Sect. But if the Daisen Sect cannot tolerate Ishikawa, Ishikawa will definitely find another place.

For now, Ishikawa faces three key issues.

The first one is the existence of the white-bearded old man. This person's status is absolutely extremely high in the Great Immortal Sect, and he is even the person with the highest cultivation level in the Great Immortal Sect. Ishikawa still couldn't figure out what this person's intention was, and he felt a little uneasy in his doubts.

The second one is the fighting ceremony. Although it has been a peaceful life for a few days, this is just an illusion. If you don't show your strength, I am afraid that as time goes by, there will be monks to provoke you.

Ishikawa decided to fight for the top few in the martial arts competition, so that those monks with lower cultivation levels would be intimidated.

Anyway, the white-bearded old man in Danying already knows Ishikawa's trump card, and Ishikawa doesn't care about letting other people know.

What's more important is that if you get a ranking in the fighting competition, you may be rewarded with a golden elixir.

Ishikawa knew that he had good qualifications, and it was only a matter of time before he reached the late stage of foundation building, or the fake elixir realm. There is no harm in preparing the Golden Elixir early.

The other one is Lijiang. According to the descriptions of Tie Suanzi and others, Lijiang is a very dangerous place. But Ishikawa doesn't think so. Both the Huayuecao and the Soul-Gathering Cauldron came from Lijiang, which shows that a large number of monks not only entered it, but also came out safely.

Danger is just a relative term. As long as your cultivation reaches a certain level, there is absolutely nothing terrible in this world.

Moreover, even if you get a golden elixir in a battle of skills, it can only be one. The probability of one gold-forming pill forming a pill is not high, so if you want to successfully form a pill, you have to refine more gold-forming pills. Ishikawa must go to Lijiang to collect spiritual herbs.

For Ishikawa, who owns the Immortal Mansion, as long as he collects all these spiritual herbs, they can multiply in large numbers in the Immortal Mansion. At that time, Ishikawa can not only take them himself, but also successfully form elixirs.

Moreover, you can exchange for a large amount of spiritual stones simply by selling gold-forming elixirs.

You can also sit back and relax while practicing.

"Bi Dan!" A cold look flashed in Ishikawa's eyes. Only by Jing Dan can he be qualified to enter Jingtian Kingdom.

"Emissary Yan... Wuling Sect... Ancestor Qi... Qingchuan" Ishikawa muttered silently.

Not long after, Ishikawa drank a cup of Qingming tea.

Ishikawa took out six small cyan flags. These six small flags were obtained by Ishikawa during a battle in the shop. This formation of flags can form a curtain to prevent the monks from escaping. It is similar to the Feather Fan obtained by Ishikawa. If two When used simultaneously, it should be possible to form

A confined space to hide temporarily.

But again, this has the disadvantage of blinking too much and not knowing anything about the outside world.

If a large number of monks gather in the outside world, something serious will happen.

Therefore, this method can only be used as a last resort.

Ishikawa refined the small cyan flag and the feather fan slightly and put them back into the storage bag.

Then, Ishikawa took out the green female rodent worm and the white eggs it produced. Among the white eggs, the formed white female worms could already be seen. Within a few days, a large number of white female worms could be collected. .

Ishikawa compared the rodent training method given by the monk in the foundation-building stage, and then carefully considered how to use this rodent based on what the golden-winged bird spirit said.

After a long period of research, Ishikawa discovered that rodents are truly incredible spiritual insects.

If you take out just one of these spiritual insects, it won't be very effective. Even the blue female insect is very fragile.

But as long as it is allowed to reproduce, the female worms will continue to produce lower-level female worms. These lower-level female worms will slowly advance and grow.

A female worm can produce two types of eggs, one is white eggs, and the female worms that hatch are all white. These white female worms slowly advance, which can promote the advancement of the female worms that produce them.

The other type is a green egg, and all the eggs that hatch out are daughter insects. These offspring have strong attacking characteristics. The higher the grade of the mother insect, the higher the grade of the offspring. high.

Moreover, the spirit rodents also have a strange characteristic, that is, all the spirit rodents are similar.

They sense each other's existence in a very strange way.

In other words, the origin of these rodent insects is a female insect, but no one knows where this female insect is hidden in the eighteenth heaven.

The monks can rely on spiritual perception to notify a daughter insect, or mother insect, to find the mother insect with the closest blood relationship to it.

Knowing this, Ishikawa couldn't help but feel a thump in his heart. Ishikawa had completely wiped out the offspring of these female worms, but he didn't know whether the female worms produced by the green female worms would survive.

In addition, the parent of this green female insect must also exist.

Therefore, monks who have the parent of the green female insect can use this to find Ishikawa.

Of course, it is also possible that the parent of the green female insect has died long ago, or exists in an unknown corner.

Ishikawa didn't know any of this.

Therefore, domesticating spirit rodents is not an easy task in itself. But if this spirit-gnawing insect can be tamed properly, it will definitely be able to greatly improve its own strength and gain a huge advantage in Lijiang.

Opportunities and risks coexist.

There are two ways to domesticate the spirit rodents. One is to merge with the spirit rodents into one, making the spirit rodents become a part of themselves. In this way, it is easy to cultivate a large number of offspring. The Wu who was killed by Ishikawa Qingzi used this method.

However, the disadvantages of this method are very obvious. Once someone manipulates the parent of this spiritual rodent, it will become a prey and be slaughtered by others.

Although the probability of encountering it is extremely small, once it happens, it will be too late to regret.

Another method is to cultivate spiritual insects into real spiritual beasts.

However, the result of this method is that the growth rate of the spirit-gnawing insects is greatly slowed down, and a large amount of spiritual stones and spiritual objects are required to cultivate them.

Ishikawa naturally chose the latter.

In the Immortal Mansion, Ishikawa used dark iron to create a sealed space, placed the spiritual insects in it, and then placed some of each type of spiritual fruit.

After arranging the spirit-gnawing insects, Ishikawa wandered around the Immortal Mansion.

In just a few months, great changes have taken place in the Immortal Mansion. Because Water Monkey is busy cultivating, he only collects spiritual grass occasionally, and ordinary spiritual fruits fall down automatically after they mature.

Some even took root and grew into new spiritual fruit plants.

The Flower Moon Grass that Ishikawa is most concerned about is growing well. However, this Flower Moon Grass grows very slowly. If it is other spiritual grasses, you can see some clues after growing for a few days, but the Flower Moon Grass is completely missing. The traces of growth are even faster than the growth rate of Wulingcao

Even slower.

In the next ten days, Ishikawa refined some elixirs and golden talismans. In addition to the elixirs used in Ishikawa's training, Ishikawa also refined many healing elixirs and elixirs for replenishing spiritual power in preparation for the martial arts competition.

Ishikawa has almost mastered the Five Spirit Transformation Technique, and Ishikawa can also refine various spiritual symbols.

With this method, Ishikawa can gather the five kinds of spiritual power and refine it into a thunder talisman. However, this so-called thunder talisman is much weaker than the power of thunder tribulation. After all, the person who created this talisman had not carefully studied the power of thunder.

When Ishikawa refined it, he made slight changes and greatly increased its power.

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