Immortal Sword Cultivation

The second jade slip talks about the way of cultivation.

　　 The cultivation of a monk is divided into processes such as Qi training, foundation building, golden core, and Nascent Soul, and Wang Chen at the top does not know it. There are two ways to practice the path: one is adopted by most monks, refining the qi into the body, condensing the cyclone, condensing the spiritual qi, and building the foundation of the condensate. Huhuahai!

　　 These are the main steps from the Qi training period to the Yuan Ying period. Wherever the monk’s mana breaks through, the monk’s realm will break through accordingly. This method is relatively safe. As long as there are sufficient conditions, the cultivation base can be improved steadily.

　　 The second method is the one adopted by a few peerless geniuses. Enlighten the Tao first and then practice. For example, Wang Chen used the aura of good fortune to comprehend the simple way of the Five Elements. Although it is fur, this kind of insight is indeed only available to ordinary monks in the foundation-building period. Therefore, with the insight that is equivalent to the foundation-building period, Wang Chen's cultivation level during the Qi training period will improve so quickly.

　　 In seven or eight years, he has gone from a novice cultivator who knows nothing to a master of nine levels of qi training. This speed is supposedly not very fast. In the past seven or eight years, if there were high-level cultivators to provide medicinal pills, it would not be too difficult to reach the ninth level from the first level of qi training.

　　 It's horrible that Wang Chen didn't take any medicine except for a few pills at the beginning.

　　 But this method is fine during the Qi training period, and the effect of a higher cultivation base is not obvious. For example, during the Qi training period, you can get a spiritual power every day with this perception, and you can get the Liang's spiritual power during the base building period. In contrast, a breakthrough in the Qi training period requires dozens to hundreds of spiritual power, while the base building period Need tens of thousands or even hundreds of thousands of spiritual power.

　　In this way, Wang Chen's cultivation after the foundation will be as slow as ordinary monks. Even with the help of good fortune, Wang Chen's cultivation speed can only catch up with the Three Spiritual Roots.

　　 "Oh!" Wang Chen sighed, and put down the second jade slip with a depressed expression. Although it was rewarding, he felt a little worried about the difficulties in his future cultivation.

　　 At this moment, an inch-long small blue snake came out of his arms, and climbed onto Wang Chen's neck along the vine, sparing it circle after circle, as if comforting Wang Chen.

　　 When Wang Chen saw the little snake smile, he felt much better. He stretched his right hand to his chest and stroked the little snake a few times. The little snake moved his tail twice as if enjoying it, and then climbed into Wang Chen's hands.

　　 "Well, Xiaoqing, you can rest first!"

　　 After a while, Wang Chen put Xiaoqing in his arms, and Xiao Snake hid in Wang Chen's vestment with a slam, and curled up.

　　 This little snake hatched from the green snake egg that Wang Chen picked up in the Black Bird Mountain Range. Except for the green snake egg hatching out of the six snake eggs, the vitality of the other snake eggs is slowly exhausted.

　　 But Wang Chen was not disappointed. At that time, the white phosphorus snake that had broken through to the foundation-building stage had grown light blue dragon scales all over its body, and its double horns had slowly bulged up on its head. Five of the six snake eggs are white. According to experience, the white phosphorus snake should be hatched, and this blue egg is indeed a flood dragon.

　　 Although it is still small and does not reflect the characteristics of the dragon, but a lin piece on the abdomen that is harder than other places has proved Xiaoqing's extraordinary. There is no doubt that if Xiaoqing reaches the base-building stage, he will definitely overpower the same level!

　　 On the other hand, when Wang Chen signed the soul ban with Xiaoqing, he also struggled a bit. There are more than a dozen different types of bans in the "Ten Thousand Beast Heart Sutra". It can be roughly divided into two types: one is the stricter and stricter prohibition against enslaving monsters; the other is the relative kind and equal prohibition.

　　 Both methods have their own advantages and disadvantages. The harsh enslavement prohibition is more comfortable to use, but it will greatly arouse the dissatisfaction of the monster beast. When the monk is in a coma, it is very likely that the phenomenon of master devouring will occur.

The relatively equal restriction will make the monsters closer to the monks in their hearts, and cooperate more tacitly, but when life is in danger, the survival instincts of the monsters will tend to abandon the monks and run away, and even some intelligent monsters will grow up. After longing for the life of a monster, he will automatically leave the monk.

　　 Wang Chen struggled, instead of choosing the harsh prohibition of ordinary monks, instead he chose an equal contract that can communicate with gods. Under this kind of restriction, Ling Beast and Wang Chen could vaguely feel each other's feelings, and the communication was also very smooth.

　　Many cultivators are unwilling to choose this kind of contract, because the spirit beasts will leave after they feel their unkind feelings, and there is no way to use the beasts with equal prohibition.

　　 But after establishing a ban with the newly born Xiaoqing, the relationship between the two is much better. Xiaoqing is like Wang Chen's younger siblings, or children.

　　 Playing with Xiaoqing every day for a while, also added a lot of fun to Wang Chen's cultivation, his mood improved a lot, Wang Chen's spiritual power was more peaceful, and his cultivation was smoother.

　　 Xiuxian has no years, and half a year has passed in a blink of an eye.

　　In the cave, Wang Chen was on the futon, reaching out and throwing out a spirit fruit, then a blue snake shadow flashed past, and Xiaoqing accurately took the spirit fruit. Then he crawled into Wang Chen's arms and bit the spirit fruit.

　　 This spirit fruit is a water-based spirit fruit that monks can eat. By chance, after Wang Chen found that Xiao Qing liked to eat it, he often bought some snacks for Xiao Qing. As for why snakes like to eat spirit fruits, Wang Chen also has doubts, but it is not unusual that Xiaoqing, who has the dual attributes of water and wind, likes to eat spirit fruits with water attributes.

　　 Xiaoqing settled down, Wang Chen carefully studied the jade slip in his hand. The task of organizing the Gongfa Pavilion was completed by Wang Chen a few days ago. In a year, Wang Chen repeated this task a dozen times before finishing the jade slips in the Gongfa Pavilion.

　　 In order to reward Wang Chen's contribution, the deacon in the foundation period also asked Wang Chen to choose a few jade slips to take away. Wang Chen chose two jade slips without hesitation.

　　 These two jade briefs are about the principle and production method of a magical implement. It is actually not appropriate to say that it is a magic weapon, because it can be incorporated into the body's dantian, similar to the magic weapon of the golden core monk, but this kind of magic weapon can be made during the Qi training period.

　　 This special magic weapon is called the Five Elements Hunyuan Tower. The monk who came up with this kind of magic weapon was born with a five-attribute spiritual root, although he did not have cheating methods such as Wang Chen's creation of blood, he had also cultivated to the golden core stage. This is not because this monk has a genius and peerless, but because he has a father who is out of the body.

The cultivation base of the out-of-aperture period is the strongest known in the Tianyuan Continent. With the help of his father in the out-of-aperture period, all kinds of pills and so on are endless. The cultivation base went one step further, and there was no accident when he reached the Nascent Soul Stage, but the father of the Out-of-Aperture Stage fell due to an accident, and the low position of this monk also dropped rapidly.

　　 Without the resource supply of the sect and the care of his father, the original prince of heaven was quickly abandoned by everyone, but this monk was also determined to have a firm heart toward the Tao, and he insisted on enduring difficulties to seek a breakthrough.

　　 But the five-attribute spirit roots are really bad. The absorption and utilization of aura is only equivalent to one percent of the effects of a single spirit root. In this case, one hundred years of self-meditation is probably equivalent to one year of cultivation for a single spirit root cultivator. Even if the pill is used, the absorption effect of the pill is equivalent to one-tenth of that of the monk of single Linggen.

　　 Besides, the pills used by high-ranking monks are so precious that it is impossible to take them in large quantities.

　　 So the monk took a different approach and came up with an idea to create an idea that could swallow the aura in various ores, magic weapons and spiritual grass to supply for his own use.

　　 Although this kind of thinking is incredible, it is not impossible.

　　The monster giant Kunpeng in the ancient times had a magical power called Kunpeng Sucking Yun, which can swallow up aura and spiritual objects within a thousand miles and turn it into aura for their own use.

　　 Putting aside this illusory illusion, the magical powers of some monster beasts and the secret methods of magic repair have the similar effect of devouring other things. It's just that this effect is extremely restrictive, and there are many hidden dangers, and very few people use it.

　　Although there were many difficulties, the monk did not give up, but studied hard. After the final experience and many opportunities, he finally combined the monsters, magic repairs and ancient secret methods to create this special magic weapon, the Five Elements Hunyuan Tower.

The Five Elements Hunyuan Pagoda can devour all kinds of magic weapons, spirit mines, and other five element auras for their own use, but this monk has exhausted all his hardships, but due to material limitations, he made defective products. .

　　 The Five Elements Hunyuan Tower requires three materials: the first is the five elements. In theory, any five-attribute materials can be used. However, the five-element Hunyuan Pagoda produced has functional limitations. If the five-element material for making magic weapons is used, the five-element Hunyuan Pagoda absorbs the five-attribute materials such as the treasures of the foundation period, and the effect is the most obvious.

That is to say, the swallowing transformation effect of the Five Elements Hunyuan Tower can only be aimed at magic weapons and spiritual objects that are one level lower than the five elements Hunyuan Tower material~www.wuxiaspot.com~ So the Five Elements Tower of Good Fortune, which looks very against the sky, seems a bit outweighed. .

　　 The second material of the Five Elements Tower of Good Fortune is Kong Ming Stone. Kong Ming stone, the main raw material for advanced storage tools. Storage bracelets such as the Yuan Ying period and the Aperture period, and even more advanced storage rings, are made of Kongming Stone as the main raw material, coupled with special refining techniques and magic circles.

　　With the Kong Mingshi, there will be an independent space inside the Five Elements Good Fortune Pagoda, where the materials of the five attributes can be swallowed and transformed, and then used to enhance one's own cultivation.

　　 The third material is particularly incredible, but the spiritual root of the monk himself. The monk’s own spiritual root is the most critical material for the practice tool? It sounds ridiculous, but it makes sense to think about it!

　　 can absorb and utilize aura, and can build materials closely related to himself. The monk himself has searched for a long time, but by chance, he obtained a jade slip from the ancient monk. The jade slip introduced a method of using one's spiritual roots to cultivate powerful magic weapons.

　　 When the monk had an idea, he suddenly became enlightened. He stepped through the iron shoes and found nowhere to find it. It was all effortless. Your own spiritual root is the most suitable material.

　　 But this is also a very risky idea. The reason why a monk can cultivate immortals is based on spiritual roots. Even a monk with a spiritual root is treated like an emperor in the world. If there is a little accident in the process of using one's own spiritual roots, causing the failure to absorb spiritual power in the future, it will be a complete tragedy.

　　You can imagine how much risk it takes to use your own spiritual roots to make materials~www.wuxiaspot.com~ Book friends are welcome to visit and read, the latest, fastest and hottest serial works are all at ~www.wuxiaspot.com~