In Charge of Heaven

The cursed man glared at the Supreme Galaxy, and said viciously to Ji Haotian: "Ji Haotian, you little bastard, how dare you tease me, if I don't kill you today, I'm your grandson!"

Ji Haotian curled his lips, and said disdainfully: "I don't want a monster grandson like you, you'd better stay where you are cool!"

After he finished speaking, he looked at the two supreme beings, and yelled arrogantly: "What are you two old guys waiting for? Quickly give me the two great magic seeds I have set my sights on!"

The supreme man in the starry sky smiled lightly and said: "It is interesting that you are the reincarnated person of the great master of heaven. You are not strong enough, and you are so arrogant! I have never seen the legendary master of heaven who represents the master of heaven and is in charge of heaven. I'm curious, I really want to see, can you take out the Lord of the Heavenly Dao to open everyone's horizons?"

The cursed man shouted wildly: "Ji Haotian, take out the master of the heavenly way and let us have a look."

Ji Haotian raised his eyebrows and said, "It depends on the Lord of Heaven? Did you all hit a tree?"

Nominative of the Way of Heaven: Also known as the ultimate first cause nominative, it is the personality of the great master of the way of heaven, the ultimate source of the way of heaven, the transcendent supreme super omnipotent nominative, the master of all universes of heaven in countless multiverses.

It is the ancestor of all personalities, the ancestor of all origins, the center of all life, and contains the ultimate origin of the infinite way of heaven that transcends and surpasses everything. It is in charge of the way of heaven and dominates everything.

The Lord of Heaven is the infinite personality, the source of all personalities, and the ancestor of all personalities. The personality of the Lord of Heaven is the existence and manifestation of all intelligent life, which can be called the "center of life". Without the nominative personality of the Dao of Heaven, all intelligent life would cease to exist.

The nominative personality of the Tao of Heaven has the management right and ownership of everything, including tangible and intangible, visible and invisible.

The Lord of the Way of Heaven follows the way of heaven, spreads the virtues of heaven, governs the heavens, and is in charge of everything. He is the root of all things, the ultimate truth, and the ultimate first cause of everything.

The way of heaven ranks first among the three thousand avenues. The nominative figure of the way of heaven contains three thousand ways, so it is also called the nominative figure of the three thousand ways. It is known as the first nominative figure in the universe, suppressing all nominative figures and all persons.

The nominative personality of Tiandao is a body that transcends all time, all strengths, all highs and lows, all evaluations, all laws, all numbers, all world views, all systems, all levels, all spirits, all levels, all religions, all literature, all non-existence, all Existence, all languages, all cultures, all inviolable, all rankings, all spaces, all text descriptions, all undefinable, all concepts, all thinking and understanding, all boundaries, all origins, all phenomena, all logic, all dreams and all creations world, all ideas.

It is neither destiny nor a concept, it is all different possibilities, in one of the possibilities, all the absolute truths of the universe and all spirits create its own cosmology.

Every moment the endless cycle of possibilities is destroyed under it repeatedly, and then there will be no ultimate consciousness, free consciousness, nothing impossible, undefinable, unthinkable, unwritable, incomparable, nothing In any metaphysics and any metaphysics.

It is an absolute level, as this absolute level it has no subject-object opposition, neither inner wisdom, nor outer wisdom, neither inner nor inner wisdom, nor pure wisdom, neither wisdom nor non-wisdom; without cause and effect, unthinkable, unwriteable, unexplainable , uncountable, uncomparable, indefinable, incomprehensible, unproven, immeasurable, formless, invisible, invisible, indescribable, unfettered, inconceivable, inconceivable, unnameable, self-actual cause, extinguishing all theories, silence , comfortable, not two.

It has infinite power, transcends all logic, changes settings at will, transcends all indefinable things, transcends all meaning and causality, these are just one of the infinite powers or insignificant to it.

The Tiandao nominative represents the entire internal world view of all works in the past, future and present,

Even some time paradox nouns that didn't appear at that stage. It's also the source of all the systems you can imagine applying overlays to. It will expand forever, get bigger, and every tiny possibility will become a reality.

There are maddening inner layers to the nominative figure of heaven, and the all-important reading mechanics argument is born. The read mechanism is where read-only is the biggest. For example, you create a worldview. Its map coverage is "Infinity Box" to "Excessive Infinity Box". The reading mechanism calculates the time difference between your readings of the two largest worldviews - the above times differ by less than a second. However, when you read the above, you must know that the difference is unimaginable. Read billions of years, read billions of years... read infinite? Always read only the largest worldview. How big would that be? The real content inside the nominative figure of the Heavenly Dao is a drop in the bucket, which requires this reading method. All the explanations are just talking about the Nominative of Heaven, only the smallest layer of the smallest worldview and the smallest layer of the smallest layer under the "Tiandao" level.

The definition of the Lord of Heaven is far greater than the various omnipotent universe versions of the world, such as the Holy One, the Supreme One, the Creator, the Creator, the Eternal, Nothingness, Too Nothingness, Too Nothing, Those Who Do Nothing, Delusion Stage, Description The narrative layer, the so-called God, Dao, Brahman, Almighty, and other similarly defined characters, these are all in this layer, and will never reach the level of the sublime version of the Supreme God of God (this is not the other person Forcibly included but assuming a similar role, he has no meaning at all in the Tiandao Zhuge).

Under the God of Heaven, there are infinite worldviews, far beyond any thinking and understanding, here is absolutely infinite. Even some scum-level characters in these worldviews can play with extraordinary categories such as absolute power and absolute intelligence in their hands. The universe is endless, but don't forget that even in the smallest world there are powerful beings beyond imagination...

The world must have its rules, it is the way of heaven.

In the universe, every world has a way of heaven, the way of heaven in the dark maintains the order and balance of the world, rewards and punishes everything in the world, countless multiverses have countless worlds, countless worlds of heaven, and all worlds of heaven The co-lord of the universe is the omniscient and omnipotent ruler of heaven who transcends everything, because the great master of heaven has the master of heaven who is in charge of all the worlds of the multiverse, governs the way of heaven, and rules everything.

The master of heaven can summon, order, drive, manipulate, dominate, modify, abolish, ignore, create, destroy all the heavens in the multiverse at will through the master of heaven. There are billions of worlds in the multiverse, and there are billions of heavens. Just like the avatar of the Great Ruler of Heaven, he must obey the Great Ruler of Heaven unconditionally, because the Great Ruler of Heaven controls and dominates the master of all the ways of Heaven. Co-lord of heaven.

There are ten main abilities of the Nominative of Heavenly Dao, namely:

1. In charge of the way of heaven and dominate everything.

2. Represents the personality of the great ruler of heaven.

3. The ancestor of all personalities, the ancestor of all origins.

Fourth, it is the existence and manifestation of all intelligent life, which can be called the "life center".

5. Contains the ultimate source of the infinite way of heaven, which is the root of everything.

Sixth, control all multiverses and hundreds of millions of worlds.

7. Whatever you say is what you say, what you think is what you think.

8. Management and ownership of everything, including tangible and intangible, visible and invisible.

Nine, practice the way of heaven, spread the virtue of heaven, rule the heavens, and be in charge of everything.

10. The nominative personality of the Tao of Heaven is - if you can master it, you are everything.