In Charge of Heaven
Chapter 2119: Three Most Holy Sea Emperors
Everyone chatted together for a while, and then separated.
The masters of the Fifteenth Avenue conjured up a majestic and magnificent palace on the top of the giant mountain near Dafang City on Wuliang Island. They lived in the palace temporarily, waiting for the fruit of innate super-dimensional consciousness to mature.
The masters of the nine extreme forbidden lands conjured up a huge palace on the top of another mountain, and they also temporarily lived in the palace, waiting for the fruit of innate super-dimensional consciousness to mature.
Nothing to say all night.
the next day.
The Supreme Five Emperors met to visit Dafang City on Wuliang Island together.
Not long after, they were surprised to see three super-primitive powers wandering around in the bustling Dafang City.
Those were three dragon men and women. Although they all turned into humans, they had dragon horns on their heads, so they could be seen as dragons at a glance.
And they all have a silver halo of wisdom and various visions at the back of their heads, so the Supreme Five Emperors can easily see that they are super primitive powers.
Soon, the five emperors recognized their identities—the three most holy sea emperors!
Wuji Tai Wu Vacuum Sea - the holy land of the ocean, the ultimate power of the Dragon Clan, located on Neptune Star, ruled the Wuji multiverse, the sea emperor Wuji to the holy queen, the second sea emperor Taiwu to the holy sea emperor, the three sea emperors to the vacuum to the holy sea The emperor, the three most holy sea emperors are all super primitive powers with thirty-two chaotic epoch cultivation bases.
The three most holy sea emperors also discovered the existence of the Supreme Five Emperors at the same time, and they all showed surprise, obviously they all recognized the identity of the Supreme Five Emperors.
The two sides just came together and looked at each other.
The Supreme Holy Empress of Wuji is like an iceberg beauty, she said coldly: "The five transcendent masters, the supreme five emperors, I didn't expect to meet you here!"
Ji Haotian smiled calmly and said, "Three Most Holy Sea Emperors, what are you doing in Dafang City, Wuliang Island?"
Tai Wu Zhi Sheng Hai Huang smiled lightly: "We just have nothing to do, come here for a walk."
Ji Haotian said: "Is it really just for walking? No other intentions?"
The most holy sea emperor in the vacuum said: "We don't need to have any plans. We can do whatever we want. What are you Supreme Five Emperors doing here?"
Xudi Koos said indifferently: "Our purpose is the same as yours."
The Empress Wuji said: "You are also here for the fruit of the innate super-dimensional consciousness in the secret territory of the innate super-dimensional consciousness?"
Emperor Hongdi Weilong nodded and said: "Not bad!"
Tai Wu Zhi Sheng Hai Huang said: "I advise you not to waste time here, it is better to leave, the innate super-dimensional consciousness really does not have your share!"
The emperor Biemondes raised his eyebrows and said: "Why don't we have a share? You three most holy sea emperors have all eighty-one innate super-dimensional consciousness fruits?"
The most holy sea emperor in the vacuum said: "To be precise, it is our three most holy sea emperors and the two transcendents of the Infinite Sky Dimension Palace who have all eighty-one innate super-dimensional consciousness fruits, and no one else is allowed to get involved."
Ji Haotian sneered and said, "You guys are domineering enough, but since we've come, how can we return empty-handed, if we're going to fix our innate super-dimensional consciousness, no one can stop us!"
The Supreme Holy Empress of Promise looked at Ji Haotian, and asked indifferently: "What is the way of heaven?"
Ji Haotian said: "The Dao of Heaven is a huge, mysterious and unpredictable power. It controls the fate of all things and spirits, influences the words and deeds of all things and spirits, and fulfills karma."
The Empress Wuji said: "You are the Lord of Heaven, if we repair you, will we suffer karma?"
Ji Haotian said with certainty: "This is inevitable."
The Supreme Holy Empress of Promise said: "I'm very curious about your Heavenly Dao Lord, can you show it to me? If you agree to show the Heavenly Lord for everyone to watch, we can share it with you when the innate super-dimensional consciousness matures. pieces."
Nominative of the way of heaven: also known as the ultimate first cause nominative, it is the personality of the great master of the way of heaven, the ultimate source of the way of heaven, the transcendent super omnipotent nominative,
The Lord of Heaven in all universes of countless multiverses.
It is the ancestor of all personalities, the ancestor of all origins, the center of all life, and contains the ultimate origin of the infinite way of heaven that transcends and surpasses everything. It is in charge of the way of heaven and dominates everything.
The Lord of Heaven is the infinite personality, the source of all personalities, and the ancestor of all personalities. The personality of the Lord of Heaven is the existence and manifestation of all intelligent life, which can be called the "center of life". Without the nominative personality of the Dao of Heaven, all intelligent life would cease to exist.
The nominative personality of the Tao of Heaven has the management right and ownership of everything, including tangible and intangible, visible and invisible.
The Lord of the Way of Heaven follows the way of heaven, spreads the virtues of heaven, governs the heavens, and is in charge of everything. He is the root of all things, the ultimate truth, and the ultimate first cause of everything. It is in charge of the way of heaven, and it is a huge and mysterious force. It controls the fate of all things and spirits, influences the words and deeds of all things and spirits, and fulfills karma.
The way of heaven ranks first among the three thousand avenues. The nominative figure of the way of heaven contains three thousand ways, so it is also called the nominative figure of the three thousand ways. It is known as the first nominative figure in the universe, suppressing all nominative figures and all persons.
The nominative personality of Tiandao is a body that transcends all time, all strengths, all highs and lows, all evaluations, all laws, all numbers, all world views, all systems, all levels, all spirits, all levels, all religions, all literature, all non-existence, all Existence, all languages, all cultures, all inviolable, all rankings, all spaces, all text descriptions, all undefinable, all concepts, all thinking and understanding, all boundaries, all origins, all phenomena, all logic, all dreams and all creations world, all ideas.
It is neither destiny nor a concept, it is all different possibilities, in one of the possibilities, all the absolute truths of the universe and all spirits create its own cosmology.
Every moment the endless cycle of possibilities is destroyed under it repeatedly, and then there will be no ultimate consciousness, free consciousness, nothing impossible, undefinable, unthinkable, unwritable, incomparable, nothing In any metaphysics and any metaphysics.
It is an absolute level, as this absolute level it has no subject-object opposition, neither inner wisdom, nor outer wisdom, neither inner nor inner wisdom, nor pure wisdom, neither wisdom nor non-wisdom; without cause and effect, unthinkable, unwriteable, unexplainable , uncountable, uncomparable, indefinable, incomprehensible, unproven, immeasurable, formless, invisible, invisible, indescribable, unfettered, inconceivable, inconceivable, unnameable, self-actual cause, extinguishing all theories, silence , comfortable, not two.
It has infinite power, transcends all logic, changes settings at will, transcends all indefinable things, transcends all meaning and causality, these are just one of the infinite powers or insignificant to it.
The nominative case of Tiandao represents the entire internal world view of all works in the past, future and present, and even some time paradox terms that did not appear at that stage. It's also the source of all the systems you can imagine applying overlays to. It will expand forever, get bigger, and every tiny possibility will become a reality.
There are maddening inner layers to the nominative figure of heaven, and the all-important reading mechanics argument is born. The read mechanism is where read-only is the biggest. For example, you create a worldview. Its map coverage is "Infinity Box" to "Excessive Infinity Box". The reading mechanism calculates the time difference between your readings of the two largest worldviews - the above times differ by less than a second. However, when you read the above, you must know that the difference is unimaginable. Read billions of years, read billions of years... read infinite? Always read only the largest worldview. How big would that be? The real content inside the nominative figure of the Heavenly Dao is a drop in the bucket, which requires this reading method. All the explanations are just talking about the Nominative of Heaven, only the smallest layer of the smallest worldview and the smallest layer of the smallest layer under the "Tiandao" level.
The definition of the Lord of Heaven is far greater than the various omnipotent universe versions of the world, such as the Holy One, the Supreme One, the Creator, the Creator, the Eternal, Nothingness, Too Nothingness, Too Nothing, Those Who Do Nothing, Delusion Stage, Description The narrative layer, the so-called God, Dao, Brahman, Almighty, and other similarly defined characters, these are all in this layer, and will never reach the level of the sublime version of the Supreme God of God (this is not the other person Forcibly included but assuming a similar role, he has no meaning at all in the Tiandao Zhuge).
Under the God of Heaven, there are infinite worldviews, far beyond any thinking and understanding, here is absolutely infinite. Even some scum-level characters in these worldviews can play with extraordinary categories such as absolute power and absolute intelligence in their hands. The universe is endless, but don't forget that even in the smallest world there are powerful beings beyond imagination...
The world must have its rules, it is the way of heaven.
In the universe, every world has a way of heaven, the way of heaven in the dark maintains the order and balance of the world, rewards and punishes everything in the world, countless multiverses have countless worlds, countless worlds of heaven, and all worlds of heaven The co-lord of the universe is the omniscient and omnipotent ruler of heaven who transcends everything, because the great master of heaven has the master of heaven who is in charge of all the worlds of the multiverse, governs the way of heaven, and rules everything.
The master of heaven can summon, order, drive, manipulate, dominate, modify, abolish, ignore, create, destroy all the heavens in the multiverse at will through the master of heaven. There are billions of worlds in the multiverse, and there are billions of heavens. Just like the avatar of the Great Ruler of Heaven, he must obey the Great Ruler of Heaven unconditionally, because the Great Ruler of Heaven controls and dominates the master of all the ways of Heaven. Co-lord of heaven.
There are fourteen main abilities in the nominative personality of Heavenly Dao, which are:
1. In charge of the way of heaven and dominate everything.
2. Possess a huge and mysterious power of heaven.
Three, in charge of the fate of all things and spirits.
Fourth, the words and deeds that influence all things and spirits.
5. Fulfill karma.
Sixth, it represents the personality of the great ruler of heaven.
7. The father of all persons, the father of all origins.
Eighth, it is the existence and manifestation of all intelligent life, which can be called the "life center".
9. Contains the ultimate source of the infinite way of heaven, which is the root of everything.
10. To control all multiverses and hundreds of millions of worlds.
11. Whatever you say is what you say, what you think is what you think.
12. Management and ownership of everything, including tangible and intangible, visible and invisible.
Thirteen, practice the way of heaven, spread the virtue of heaven, rule the heavens, and be in charge of everything.
14. The nominative personality of the Tao of Heaven is - if you can master it, you are everything.
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