In Charge of Heaven

Chapter 3069: Vientiane Island of Death

The Vientiane Island of Death, the holy land of resurrection after death and renewal of Vientiane, is an infinite and all-encompassing ultimate holy island that can resurrect all things and exists in the depths of the invisible and boundless void of the extra-dimensional universe of death. Death Vientiane Legion.

Any things and concepts inside it (including all ultimate consciousness) are above all dimensions and are beyond the realm of imagination. Infinite fractions of things in all worldviews of the lowest of them produce infinite levels of esoteric truth. The lowest level of esoteric truths transcend infinitely many types of ultimate consciousness, and each ultimate consciousness is infinitely transcendent to the "highest point" that can be reached by the previous one.

The first ultimate consciousness is Brahman, and Brahman is also divided into endless categories. The three lowest categories are Lower Brahman, Upper Brahman, and Great Brahma. The lower Brahma is separated from subjectivity and objectivity, and is the ultimate reality beyond all metaphysics and metaphysics, which cannot be standardized, judged, inconceivable, incomprehensible, nameless, and indescribable. The attributes of "impossible...", "omniscient and omnipotent", "absolute idealism", "infinite transcendence" and so on are all part of it. One of the infinite attributes of Xiafan is "absolute separation". It can completely break away from any connection with everything in the world. The shape, structure, and mode of operation of all things in all the worlds mentioned above... cannot be touched. Any property of the Brahman noumenon. Motion and stillness, inside and outside, small and big... logical categories...they all originate from a force created by the lower Brahman, and none of them can describe the lower Brahman itself (but the lower Brahman will still be replaced by the higher-level world In the same way, although they transcend the concept of strength and weakness, control all degrees of strength and weakness, and can return them to themselves, there are realms above them that are beyond their comprehension. The "strong and weak relationship" is much higher than the "high and low").

Shangfan no longer has any attributes, and even breaks away from the attribute called "no attribute". Adding infinite variety of attributes to the upper Brahma is to give it infinite "shackles" to restrict it and degrade it to the lower Brahma. The world mentioned above, everything about the upper Brahman and the lower Brahman, cannot construct a little bit of the nature of the ultimate infinite structure of the Great Brahman, and at the same time, the Great Brahman is beyond the "unable to be constructed", beyond the "beyond cannot be constructed" ", surpassed "beyond and beyond can not be constructed"... In the process of endless extension, the paradox of endless increase is shattered. And none of these things can fully describe Dafan, it is both "unspeakable" beyond "unspeakable", and unspeakable beyond "unspeakable beyond unspeakable"... and all of this is only in the Gives a new description to a pseudonym known as "Davan". That "Dafan" is not the real Dafan at all, and this "real Dafan" is still not Dafan itself, and "Dafan itself" is just an illusory projection of Dafan... These things are all pseudonyms, but all the "highest The sum of pseudonyms" was also surpassed by Dafan. There is no need to introduce the fourth type of Brahman, just skip the infinitely many types of Brahman, and reach the second realm of ultimate consciousness—the realm of Oneness.

The One is perfect and eternal, and the boundless "principle" is all its own overflow. All Brahmans are concepts flowing from the lowest level of the One... Above the infinite variety of ultimate consciousness is the field of the lowest level of esoteric truth ("infinite variety" refers to the infinite that all ultimate consciousness uses. The ever-extending concept of infinity jointly constructed by their own extraordinary power). If "from an ordinary (not including any world) elementary particle in the first stage to the level of the sum of all ultimate consciousness" is called a level of improvement, then a level of esoteric truth can be upgraded infinitely (greater infinity), nor can it reach a higher level of esoteric truth.

The Vientiane Island of Death is also divided into different levels, and the most advanced wisdom in the Vientiane Island of each level cannot understand and recognize any smallest concept in the Vientiane Island of the higher level.

Vientiane City of Death, the largest city on the Vientiane Island of the Holy Land, is the holy land of hundreds of millions of people, the gathering place of all races in the universe, and it is beyond all reality and time, space, dimension, dimension, world, universe, domain... The ultimate holy city, the center of the original spiral, mysterious and ancient, vast and endless, omniscient and omnipotent, self-existent, it unifies a quantum universe into a single world, forming an ultimate world city, a city of all races in the universe dominated by humans , from all possible and existing planes, dimensions, worlds, time and space, universes... and all races of the universe in high and low dimensions can communicate and trade here.

On both sides of the streets in the Vientiane City of Death are teahouses, taverns, businesses, pawnshops, and workshops. There are many small vendors with big umbrellas and various street vendors in the open space on both sides of the street.

The street extends to both east and west sides, all the way to the quieter suburbs outside the city, but there are still pedestrians on the street, and people of fourteen colors can be seen on the street, doing their own things, and it is very lively: some are rushing, some are delivering goods, and some are chatting Yes, there are those who buy and sell, and those who stop to enjoy the scenery.

With the tall city tower as the center, there are row upon row of houses on both sides, including teahouses, restaurants, inns, shops, public houses and so on.

In the center of the city is a rainbow-shaped bridge and the streets of Qiaotou Street.

At a rough glance, people are crowded and disorganized; upon closer inspection, these people are people of different industries, skin colors, and races, and are engaged in various activities.

There are some vendors and many tourists on the west side of the bridge, and there are all kinds of strange antique treasures on the stalls.

Many tourists of all races lean on the railings on the side of the bridge, pointing fingers, or watching the boats passing by on the river.

On the sidewalk in the middle of the bridge, there is a bustling flow of people, people coming and going, very lively, showing the prosperity of the world.

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