In Charge of Heaven

Xingkai Tiangong: also known as the Heavenly God of the Five Elements and the Law of Restraint and the Law of the Five Elements. The concretization of the sum of the five elements of the universe, the restraint law. It can arbitrarily create and manipulate all the restraint laws of the five elements in infinite omnipotent universes (infinite dimensions), and it is the source and master of the restraint laws of all the five elements in infinite omnipotent universes.

The personified image of Xingkai Tiangong is a beautiful man of human race, wearing a colorful gold crown, wearing a colorful robe, and holding the treasure of chaos in his hand-the magic staff of five elements, restraint and law.

The law of restraint and transformation of the five elements: This is the second law (dynamic model) of the development of all things in the universe, indicating the principles and laws of the endless life and balanced movement of all things.

All things are born from the intersection of yin and yang, and the resulting things can be summarized into five categories of attributes, namely earth, metal, water, wood, and fire. There is a relationship of mutual generation and mutual restraint among the things of these five categories of attributes. The mutual generation relationship is: earth produces metal, metal produces water, water produces wood, wood produces fire, and fire produces earth; the relationship of mutual restraint is that metal restrains wood, wood restrains earth, earth restrains water, water restrains fire, and fire restrains metal.

Follow the law of mutual generation to combine things, and there will be a situation of endless growth. On the contrary, use the law of mutual restraint to combine things, then decay and extinction will be visible. There is restraint in life, and life in restraint. As long as you pay attention to these when combining and matching, and use stable structures (such as triangular structure and pentagonal structure are relatively stable), when things develop forward, there will be indicators. balanced situation. On the contrary, it will be extremely unstable and eventually develop in the opposite direction.

Yicheng Tiangong: Another name for the unity of heaven and man, Tiangong, possesses the godhead of the unity of heaven and man, and is in charge of the unity of heaven and man. It is an abstract god born when creating infinite omnipotent universes, and represents the entire universe of heaven and man. The concretization of the sum of the uniformity. All the unity of nature and man can be created and manipulated at will in infinite omnipotent universes (infinite dimensions), and it is the root and master of all unity of nature and man in infinite omnipotent universes.

The personified image of Yicheng Tiangong is a beautiful man of human blue race, wearing a blue gold crown, wearing a blue robe, and holding the treasure of chaos in his hand-the magic scepter of the unity of heaven and man.

The unity of heaven and man: Whether it is heaven or human beings, under the action of the fundamental law of yin and yang, yin and yang substances are combined at different time and space points to produce refolding substances. Heaven and man can sense it, and the human body itself is a small universe, a small universe. The unity of nature and man believes that since the birth of human beings, they have been in harmony with the operation, change and development of nature, and have exchanged energy and information with the universe.

Although there are individual differences between people and nature, the general trend is the same. Through the practice of qigong, individual differences can gradually disappear in the state of qigong, and they can communicate with the true energy of the universe. The unity of nature and man is the law that human society should follow in its operation, development and change.

Chengyu Tiangong: also known as Tiangong Zhongchengji Anti-Law, possesses Zhongcheng Jianti-Law Godhead, in charge of Zhongcheng Jianti-Law Innate Ancient Power, an abstract god born when creating infinite omnipotent universes, representing the entire universe The concretization of the sum of the antinomies of the middle and extreme. It is possible to arbitrarily create and manipulate all the polar anti-laws of the infinite omnipotent universes (infinite dimensions), and it is the source and master of all the polar anti-laws of the infinite omnipotent universes.

The personified image of Tiangong Chengyu is a beautiful man of the blue race of the human race, wearing a green gold crown, wearing a blue robe, and holding the treasure of chaos in his palm - Zhongcheng's extremely anti-law magic staff.

The Law of Moderate Polarity: According to the fundamental law of yin and yang, yin and yang in the same community can be in a balanced state after tuning, and yin and yang can be converted, but this conversion is based on location, time and conditions . The so-called balance of yin and yang is "moderate success", and the transformation of yin and yang is "extreme opposite".

Since the general trend of yin and yang movement is the balance of yin and yang, "middle" has become the goal to pursue. "Success" can only be "successful" with the degree of moderateness, which means "success in the middle". When things are untuned and develop to the ultimate, they will also naturally transform and reach a balanced state, which is the extreme opposite.

Yinzhi Tiangong: another name for the law of causal circulation, Tiangong, possesses the Godhead of the law of causal circulation, the innate ancient power in charge of the law of causal circulation, an abstract god born when creating infinite omnipotent universes, and represents the sum of the law of causal circulation in the entire universe Concretization. It can arbitrarily create and manipulate all the laws of causal circulation of infinite omnipotent universes (infinite dimensions), and it is the source and master of all the laws of causal circulation of infinite omnipotent universes.

The personified image of Yinzhi Tiangong is a beautiful man of the yellow race of the human race, wearing a golden crown, wearing a yellow robe, and holding the treasure of chaos-the magic staff of the law of karma.

The Law of Causality and Effect: Causation is an important method for understanding things and dealing with problems in Zen Buddhism, and it is also an important category of dialectics that modern philosophy must involve. Cause and effect is one of the ten laws in the philosophy system, occupying a pivotal position. According to the law of causality, nothing can arise in isolation, nor can it become an isolated event without aftereffect after its creation.

For all things, there must be an effect if there is a cause, and there must be a cause if there is an effect. The effect of the future depends on the cause of the past. This cause has this effect, and this effect is the cause of that thing, and reaches the effect of that thing. This cycle goes on and on, to infinity. The law of causality can be widely used not only in the social field, but also in the field of life. The law of cause and effect exists all the time and everywhere, and works all the time and everywhere.