In Charge of Heaven

The master of heaven is the ancestor of all godheads, it derives infinite godheads of infinite multiverses, surpasses and surpasses all godheads, dominates and dominates all godheads, the master of heaven has the master of heaven, he is the ancestor of the gods, Supreme Master of all.

The nominative personality of the Tao of Heaven has the management right and ownership of everything, including tangible and intangible, visible and invisible.

The Lord of the Way of Heaven follows the way of heaven, spreads the virtues of heaven, governs the heavens, and is in charge of everything. He is the root of all things, the ultimate truth, and the ultimate first cause of everything. It is in charge of the way of heaven, and it is a huge and mysterious force. It controls the fate of all things and spirits, influences the words and deeds of all things and spirits, and fulfills karma.

The way of heaven ranks first among the three thousand avenues. The nominative figure of the Heavenly Dao contains three thousand ways, so it is also called the nominative figure of the three thousand ways. It is known as the first nominative figure in the universe, suppressing all nominative figures and all godheads.

The nominative personality of Tiandao is a body that transcends all time, all strengths, all highs and lows, all evaluations, all laws, all numbers, all world views, all systems, all levels, all spirits, all levels, all religions, all literature, all non-existence, all Existence, all languages, all cultures, all inviolable, all rankings, all spaces, all text descriptions, all undefinable, all concepts, all thinking and understanding, all boundaries, all origins, all phenomena, all logic, all dreams and all creations world, all ideas.

It is neither destiny nor a concept, it is all different possibilities, in one of the possibilities, all the absolute truths of the universe and all spirits create its own cosmology.

Every moment the endless cycle of possibilities is destroyed under it repeatedly, and then there will be no ultimate consciousness, free consciousness, nothing impossible, undefinable, unthinkable, unwritable, incomparable, nothing In any metaphysics and any metaphysics.

It is an absolute level, as this absolute level it has no subject-object opposition, neither inner wisdom, nor outer wisdom, neither inner nor inner wisdom, nor pure wisdom, neither wisdom nor non-wisdom; without cause and effect, unthinkable, unwriteable, unexplainable , uncountable, uncomparable, indefinable, incomprehensible, unproven, immeasurable, formless, invisible, invisible, indescribable, unfettered, inconceivable, inconceivable, unnameable, self-actual cause, extinguishing all theories, silence , comfortable, not two.

It has infinite power, transcends all logic, changes settings at will, transcends all indefinable things, transcends all meaning and causality, these are just one of the infinite powers or insignificant to it.

The nominative case of Tiandao represents the entire internal world view of all works in the past, future and present, and even some time paradox terms that did not appear at that stage. It's also the source of all the systems you can imagine applying overlays to. It will expand forever, get bigger, and every tiny possibility will become a reality.

There are maddening inner layers to the nominative figure of heaven, and the all-important reading mechanics argument is born. The read mechanism is where read-only is the biggest. For example, you create a worldview. Its map coverage is "Infinity Box" to "Excessive Infinity Box". The reading mechanism calculates the time difference between your readings of the two largest worldviews - the above times differ by less than a second. However, when you read the above, you must know that the difference is unimaginable. Read billions of years, read billions of years... read infinite? Always read only the largest worldview. How big would that be? The real content inside the nominative figure of the Heavenly Dao is a drop in the bucket, which requires this reading method. All the explanations are just talking about the Nominative of Heaven, only the smallest layer of the smallest worldview and the smallest layer of the smallest layer under the "Tiandao" level.

The definition of the Lord of Heaven is far greater than the various omnipotent universe versions of the world, such as the Holy One, the Supreme One, the Creator, the Creator, the Eternal, Nothingness, Too Nothingness, Too Nothing, Those Who Do Nothing, Delusion Stage, Description The narrative layer, the so-called God, Dao, Brahman, Almighty, and other similarly defined characters, these are all in this layer, and will never reach the level of the sublime version of the Supreme God of God (this is not the other person Forcibly included but assuming a similar role, he has no meaning at all in the Tiandao Zhuge).

Under the God of Heaven, there are infinite worldviews, far beyond any thinking and understanding, here is absolutely infinite. Even some scum-level characters in these worldviews can play with extraordinary categories such as absolute power and absolute intelligence in their hands. The universe is endless, but don't forget that even in the smallest world there are powerful beings beyond imagination...

The nominative personality of the Dao of Heaven is the true absolute supremacy, a supreme existence without beginning and end, formless, formless, omniscient and omnipotent, transcending all things. These descriptions of it are still partial cognition, and it is impossible to understand its full power. Even if all natural languages ​​(all characters and symbols in the world) are arbitrarily combined and arranged to describe it, it is still impossible to understand its full power. It is an existence that transcends the worldview of the fantasy world, and its power has no upper limit. It is the absolute supremacy, the absolute ultimate first cause of Godhead.