In the Blade

The influx of a large amount of daily necessities meant that the organization calling itself Wangyou Township once again expressed goodwill, and the difficulties faced by Yiyi seemed to no longer exist.

However, this made Bai Wu Jiu confused again. He couldn't even think of what it meant. However, the people in Wangyou Township had no intention of explaining it to him. They had no intention of contacting outsiders. What's more, everyone has other things to do.

After using Old Man Ruan's blessing to solve their production and living problems, the Wangyou villagers who had no worries about food and clothing had nothing to do, so they simply began to think about how to use these excess materials.

In this process, Du Chengfeng, who made the suggestion, naturally would not help. In his words, "I can't help you every day, and I can't survive that day." Fortunately, although he used If they don't have any useful evil tools, they can at least ask Carpenter Li for help. Carpenter Li, who has transcended the limitations of the physical body, simply installed eight arms for himself. Now he is working very quickly, even though his spider-like appearance looks a bit scary. , but after watching it for a long time, everyone got used to it.

As for Du Chengfeng himself, he finally had some free time for a long time and could do something of his own.

The first thing he had to do was to sort out his saddle bag. Now that he had a home to return to, he finally no longer had to carry a bag around, so except for the thick broadsword and edgeless long sword that he used every day, all the other weapons were He placed it in a specially built weapons room.

Relatively long weapons, such as the Chu people's general flag and the telescopic spear, were placed on vertical shelves, while short weapons such as the brass magic sword and the Garuda King Sword were It was hung on the wall. As for small objects such as bronze knives and stainless steel hairpins, they were also properly kept in boxes and could be taken out for inspection at any time. Finally, inside the weapons room, there was a special room In the room, the five-foot-long knife that once accompanied Du Chengfeng for a period of time was placed here, waiting for one day to recover.

As for the big sword with the gray-black fire phoenix lodged in it, Du Chengfeng thought about it and took it with him. It was also a good thing to take it out to chat from time to time.

"After all, you have been with that Yin man for a while."

While admiring the collections hanging on the shelves, Du Chengfeng pulled out the illusory long sword nailed in the gray and black sword.

"Is there nothing you want to talk to me about?"

"I...ohhhhhh."

The gray-black fire phoenix was just about to say something when the comfort and satisfaction of leaving the body in pain made it unable to help but sigh happily.

It was this sound that made Du Chengfeng feel a little nauseous, making him want to thrust back the illusory sword in his hand.

"No, no, no! I say! I know everything!"

The endless torture brought by the Illusive Sword has made this former Chu man completely give up any dignity. Even when facing the old enemies of the past, it has no intention of resisting.

And Du Chengfeng also experienced the past of Wu Zhao, a Yin man, from another perspective.

Just like what he felt when polishing the fine steel hairpin, after making some weapons for self-defense, Wu Zhao of the Yin people went to explore the reasons for the destruction of the Yin people in the past - although this contempt and arrogance for his opponents , ultimately led to the final defeat of Yin Ren Wu Zhao, but it also made Yin Ren Wu Zhao's exploration more focused.

"In the words of that Yin man, the phoenix bird that we Chu people worship is just their food in the past..."

The gray-black fire phoenix said it very sadly. After all, no one could accept that the totem that he, or even the entire tribe, had worshiped for his whole life was just someone else's meal.

However, Du Chengfeng doesn't care about this very much. He is not from Chu. The purpose of asking these questions now is to confirm with the memories he got while grinding.

In the memory of Wu Zhao, a Yin man, real warriors would not worship anything. Even for the illusory ghosts and gods, the warriors only regarded them as objects of trade, not as some superior gods - on the contrary, those Yin Only slaves under human rule would worship something.

Warriors despised this behavior and regarded it as a sign of weakness. They felt that instead of fighting desperately, it was a stupid idea to pin their hopes on some strong animal.

However, Wu Zhao, a priest from Yin, did not think so.

"It is precisely because they know that they can't fight desperately no matter what, so they place their hopes on those animals that are stronger than themselves... This sustenance obviously contains dissatisfaction with the soldiers, and they really want to see it. Mighty warriors were slain by these monsters as if they had done so themselves, and this desire even formed the prototype of a ritual that made the animals themselves sacred."

This is the conclusion that Wu Zhao, a Yin man, came to in the past, but Wu Zhao felt that this kind of thing was nothing, and not only Wu Zhao, but all the Yin people felt that this kind of thing was nothing. The strong will of the slaves might indeed make those animals They have also become stronger, but this has actually brought more comfortable opponents to the warriors.

Yes, it is more comfortable. Those powerful animals can not only provide a perfect fighting experience, but also kill and eat meat. Even bones, fur and the like can be used as materials for weapons and armors, highlighting a whole body. precious.

"But that's what started it all."

Du Chengfeng still remembers how Wu Zhao, a native of Yin, summed it up like this.

"It's very strange. The highest-ranking warriors of the Yin people were the priests, but in the records of these later books, there are so many emperors... This kind of thing can't be without any cause. Who are they imitating? There are no records and no context. Could it be that this happened during the period when the Yin people were destroyed?"

"No records, that is, no answers. I may spend some time looking for relics left over from that era... But thinking of the things that happened to the Yu people later, I have a temporary inference."

"That is, after seeing the various animals they worshipped being eaten, the slaves of the time did not completely give up this worship, but turned the target of worship to a direction that the Yin people never thought of."

"They turned to worship people themselves."

"Just like those Yu people, it is very likely that the people who caused the destruction of the Yin people in the past were also worshiped by this kind of people."

"It's not a sacred bird, nor a sacred cow or a sacred sheep, but a saint."

Catch up yesterday's update, why is it starting to catch up again?

Also: Thank you for your recommendation votes and monthly votes, thank you for your encouragement and support.

I will continue to write, and there will be more later.