Infinite simulation from lock dragon well

The upper reaches of the Huai River.

Ji Zheng twisted his massive dragon body, swimming in the water, contemplating the true meaning of divinity.

Divinity...

In mythology, gods are either benevolent, showing compassion for all living beings, or malevolent, wreaking havoc upon the world.

Take, for example, Wuzhiqi. In legends, as the Water God of the Huai River, he had no intention of regulating the wind and rain but instead stirred up storms and harmed the people.

Yet, in the simulation, he had met Wuzhiqi, who even saved him. Who could say that Wuzhiqi was truly wicked?

Or perhaps Wuzhiqi's malice was directed at humans, while his kindness was reserved for demons?

Who can truly define the standards of good and evil?

Wuzhiqi was the previous Water God of the Huai River, but how did he, whose good and evil are so difficult to discern, possess divinity?

Could it be that divinity transcends good and evil?

Transcendence!

As Ji Zheng swam, his dragon eyes suddenly widened.

Perhaps divinity is not about boundless love or extreme wickedness but about transcending good and evil, controlling them!

The Great Goddess Nüwa refined stones to mend the heavens, saving all living beings from fire and water.

But who can say for sure that the Great Goddess Nüwa never felt anger?

Wuzhiqi was evil, stirring up storms and harming the people on both banks of the Huai River, but who can know if Wuzhiqi had any goodness?

Whether human or demon, all beings possess many emotions.

If one can transcend good and evil and control them, could that be called divinity?

"It's too difficult to achieve this with humanity..."

Ji Zheng suddenly understood why humans are the spirit of all things.

Human nature is too complex.

A single human nature contains too many emotions, too many things.

The ancients used the five elements to represent everything in the world, including emotions: metal for sorrow, wood for anger, water for fear, fire for joy, and earth for contemplation.

These are still the most basic emotions. The emotions of the five elements can evolve into many variations.

For example, the five elements are divided into yin and yang aspects, which the ancients divided using the ten Heavenly Stems. To give a ratio, the water of the five elements, the yang aspect of water is called Ren water, which is like rivers and seas, surging endlessly. The yin aspect of water is called Gui water, which is like dew, extremely still and soft, with relationships of mutual generation and mutual restraint.

It contains too many things, giving the feeling that one produces two, two produces three, and three produces all things.

Yet, these many complex things make up human nature.

The complexity of human nature is beyond words.

Strictly speaking, he could be considered half human, half dragon.

Because he was unwilling to prioritize Jiao dragon nature before.

Jiao dragon nature represents a ferocious beast, slaughter, and extreme wickedness.

But it's different after transforming into a dragon. Dragon nature is different.

Prioritizing dragon nature might actually work. Dragons inherently carry the title of divine beasts.

They are more or less touched by divinity.

"I can use dragon nature to simulate and see if I can enhance the authority of the Water God of the Huai River."

Ji Zheng thought for a moment, and his dragon eyes suddenly lit up. He began to dive down.

He felt it was feasible.

Ji Zheng landed on a series of giant rocks, and he quickly started the simulation.

【Starting simulation requires: 64 simulation points. Current simulation points remaining: 42.】

【Day 1: You are in the upper reaches of the Huai River. Under your control, you awaken your dragon nature. You look at the Huai River, determined to govern it well.】

...

【Day 2: You lead your subordinate, Old Tortoise, to forcibly conquer all the demons in the Huai River. You unify the Huai River. Under your command, all the demons in the Huai River join the ranks of managing the river.】

...

【Day 7: Your 'Huai River Whole-Staff Governance' achieves good results. The entire Huai River is well managed.

You also begin to pay attention to the climate problems of the Huai River, but you do not deliberately help the humans on both sides by bringing rain. You only do a good job of managing the wind and rain climate of the Huai River.】

...

【Day 17: Your subordinate, Old Tortoise, seems to have realized that you want to become the Water God of the Huai River. Without your knowledge, he unites the demons of the Huai River to build an underwater Dragon Palace for you.

In your bewildered state, the demons send you to the throne. You officially become the Dragon Lord of the Huai River Dragon Palace.】

Ji Zheng: “?”

Why does this feel like being robed in yellow?

This Old Tortoise, he knows how to play this game?

Should he shout, 'The ministers have wronged me,' and then put on the yellow robe and sit on the throne?

Ji Zheng's entire dragon self is not well.

How is this a bit like the deeds of someone surnamed Zhao in human history?

...

【Day 25: You know that the spiritual revival is approaching, so you tell the demons of the Huai River not to forget to govern the river, with everything centered on the Huai River.】

【Day 26: The spiritual revival arrives as scheduled. In the instant of the spiritual revival, you feel a mysterious cultivation power blessing you. You are immediately overjoyed, knowing that this is the blessing of the Huai River.

At the same time, you feel that your authority as the Water God of the Huai River has reached four percent.】

It really works!

As expected.

The so-called divinity is better said to be his nature.

Dragons inherently have divinity. Good and evil are but a thought away. Those who can control good and evil, leaning towards evil are evil dragons, and those who are good are divine dragons.

Good and evil are both divinity!

As long as you can control them!

Dragon nature itself has such a function.

Ji Zheng deeply felt this.

Moreover, he also discovered a point.

The Water God of the Huai River is the Water God of the Huai River, belonging to the Huai River!

Not for humans, not for all living beings, he only needs to do a good job of managing the Huai River.

Perhaps, this is the Water God of the Huai River.

Ji Zheng continued to look at the screen.

The simulation continued.

...

【Day 29: You cultivate in the Huai River Dragon Palace. Your subordinate, Old Tortoise, comes to report that there is a severe drought on both banks.

You know that this is caused by the Yong bird, but you have no intention of summoning wind and rain because this matter cannot have any impact on the Huai River in the short term. You tell your subordinate, Old Tortoise, to send a demon of the water tribe to find the Yong bird and make the Yong bird leave the Huai River range.】

【Day 30: Your subordinate, Old Tortoise, comes to report that the water tribe demon who went to deliver the message was killed by the Yong bird. You are immediately furious. You directly rush out of the Huai River. Amidst human exclamations, you find the Yong bird and smash it into minced meat with one tail, then re-enter the Huai River.】

【Day 31: You feel the goodwill transmitted to you from the Huai River. This time, it does not improve your cultivation, but you feel that your affinity for water has been greatly improved.

At the same time, your authority as the Water God of the Huai River has increased to ten percent.】

Ten percent, but no improvement in cultivation?

Instead, the affinity for water has been improved?

What does affinity for water refer to?

Ji Zheng was a little puzzled.

However, this time, with dragon nature as the main focus, plus the assistance of Old Tortoise, the King of Cautiousness, he couldn't possibly fight Fei again, right?

If he doesn't fight Fei, how long can he live?

Ji Zheng was looking forward to it...