Infinite true path

"Hey!" He sighed helplessly, "Lu Xin" casually placed the "Rakshasa Sutra" on the stone bed, rubbed his aching temples, and felt regret in his heart. Indescribable.

To be honest, for a Taoist idiot like "Lu Xin", any powerful Taoist method will undoubtedly have an extremely strong temptation for him. And the "Rakshasa Sutra" given to him by Ghost Marquis Lu is undoubtedly the most powerful Taoist method, so how can "Lu Xin" be willing to give it up?

Especially when he thought that if he successfully cultivated this "Rakshasa Sutra", he could become a real Eight Great Rakshasa, "Lu Xin"'s reluctance to give up became even more obvious.

But in the end, "Lu Xin's" reason still prevailed, and he could only think helplessly: "Hey, let's just honestly understand the power of Jin Yuan."

Then, he reluctantly forgot to take a look at the "Rakshasa Sutra" lying quietly on the stone bed, and said somewhat sourly: "I don't know who created this Taoism. Why don't you think of improving it?" For a moment. Wouldn’t it be perfect if you could prevent your mind from being eroded all the time?”

However, although he said it lightly, he didn't know if the ancestor who created the "Rakshasa Sutra" would be so angry that he would come back to life if he heard what he said.

After all, the "Rakshasa Sutra" can be called heaven-defying at its current level. But "Lu Xin" still wants it to be more perfect. How can there be such a good thing in the world, and how can it be so easy?

You must know that there is only one Infinite Venerable in the Three Realms, so how can a nearly perfect Taoism like the "Infinite Sutra" be encountered so easily?

"Hey, forget it, I don't want to think about it anymore. The Rakshasa Sword has always been regarded as a heretic by the brothers in the Ziyin Sect. It is rarely practiced. Maybe it is just because of the power of the Rakshasa that it is too unlucky." He waved his hand. , "Lu Xin" said to himself, as if he was trying to get rid of his last thoughts about the "Rakshasa Sutra".

Then, he walked away from the stone bed, came to the center of the cave, and began to pace back and forth.

The sound of "thump thump thump" footsteps kept echoing in the cave, becoming the only sound here. "Lu Xin", on the other hand, never stopped, looking a little impatient and worried.

"Lu Xin" wants to put down the "Rakshasa Sutra" and want to calm down and realize the power of gold. But the more he thought about it, the more he couldn't let go of his obsession with the "Rakshasa Sutra". Instead, he began to think about whether there was any way to have the best of both worlds, so that he could practice the "Rakshasa Sutra" without having to Affected by the eight powerful forces of Rakshasa.

"Lu Xin's" idea is certainly excellent, and his attitude also proves his persistence in Tao. However, his idea may be too mysterious and out of reach. After all, I am afraid that any monk who has come into contact with the "Rakshasa Sutra" will have thoughts like his.

However, the creator of the "Rakshasa Sutra" couldn't think of a suitable way, and the amazingly talented and once famous Ghost King couldn't think of a suitable way. How could "Lu Xin" think of it so easily? ?

As he thought about it, "Lu Xin's" thinking gradually became confused, because he could not think of such a method at all. But his current state is extremely strange, as if he has entered a dead end, but he has to keep thinking about it.

As a result, more and more thoughts began to accumulate in "Lu Xin's" mind. And these thoughts, without exception, are simply useless thoughts and will only make "Lu Xin's" mind more confused and even dizzy.

Finally, "Lu Xin" actually walked back and forth in the cave for a whole day and night. During this day and night, he did nothing but meditate, as if he had been possessed by the evil spirit of the Rakshasa Sutra.

While thinking hard like this, his eyes began to become more and more dull, and his whole person looked more and more depressed. When the day and night had completely passed, he finally fell down without any warning and fell into a deep sleep.

As a strong monk, "Lu Xin" had not slept for a long time except for being injured. Because, at his current level of cultivation, a monk does not need to sleep at all.

But this time, he not only fell asleep, but also had a dream.

In the dream, he was holding a long sword and wielding it with great force, and the swordsmanship looked like a Rakshasa sword.

But under the power of his powerful Rakshasa Sword, the opponent in his dream, the incredibly powerful Rahu, was defeated step by step, and was finally killed by his sword!

Yu laughed several times in his dream, and when he woke up, "Lu Xin" thought that he had really avenged himself. However, when he stood up from the ground, he found that there was only dim firelight and cold rock walls around him.

My mind is still so groggy...

"Cough...cough..." After coughing twice, "Lu Xin" shook his head to dispel the drowsiness in his mind. But the stunning Rakshasa sword in his dream made him unable to forget it for a long time.

"If you really cultivate a Rakshasa sword with the full power of Rakshasa eight, maybe you can really kill Luo Hu with it." Lu Xin thought with a silly smile.

However, he also knew in his heart that it was simply impossible. Because in the Rakshasa Sword, the emphasis is on practicing the sword, not on cultivating oneself.

In other words, the eight extreme powers of Rakshasa that emerge from the Rakshasa Sword are originally on the sword and do not come from oneself. This is also the reason why "Lu Xin" was able to cultivate successfully without suffering any backlash from the eight extreme powers of Rakshasa.

However, there is a huge disadvantage in sword cultivation, that is, the power that the sword can obtain is far, far behind the power that the monk can obtain. Therefore, even if one has mastered the Rakshasa Sword to the top level, the Rakshasa Eight Powers that can be displayed are far inferior to the real Rakshasa Eight Powers, and the power of the sword technique will naturally not be good.

Rakshasa Sword is a unique Taoist method. The sword itself is used to accommodate the eight extreme powers of Rakshasa, thus indirectly jumping out of the boundary that non-Rakshasa people cannot obtain the eight extreme powers of Rakshasa, and also eliminating the influence of the eight extreme powers of Rakshasa on itself. This is a very thoughtful and interesting initiative.

However, the sword is a dead object after all, how can it be compared with the soul of a monk who can accept the spiritual energy of heaven and earth? Therefore, practicing sword cultivation is not considered the right path, which is why the Rakshasa Sword is not accepted by most monks of the Ziyin Sect.

In the view of many Ziyin Sect monks, monks must strengthen themselves in practice. This is the most traditional way of practice and is undoubtedly the best way.

Otherwise, since ancient times, there have been stories of monks attaining enlightenment and ascending to heaven, but has anyone ever heard of which sword attained enlightenment and became an immortal?

"Lu Xin" learned to practice the Rakshasa Sword when he was in the Ziyin Sect. In fact, it was only because he saw it by chance and found the method of practicing the Rakshasa Sword interesting that he decided to practice it.

"Lu Xin" is a Taoist fanatic, but his pursuit of the Tao is somewhat eclectic. The more bizarre something is, the more interested he is in trying it. However, for him, the Rakshasa Sword is just a try so far. From the heart, he actually does not regard the Rakshasa Sword as the right way, because he also understands that cultivation should cultivate oneself.

"Hey, it would be great if we could combine the Rakshasa Sword with the "Rakshasa Sutra". In this way, we not only have the power of the "Rakshasa Sutra", but also allow the eight extreme powers of Rakshasa to exist only in the sword, thereby avoiding backlash. Then it’s really impeccable.” The more he thought about it, the more sad he felt, and finally “Lu Xin” joked to himself.

However, this whimsical self-talk opened a door for "Lu Xin"!

My heart felt like a heavy hammer was hitting me, and it jumped hard.

Then, the helplessness and bitterness on "Lu Xin's" face instantly receded, as if he was stupid. After his eyes widened, he yelled: "Combined...Combined!"

The two sounds of "combine", the first sound was hesitant, but the second sound was like cutting ice and snow, clean and neat!

At this moment, "Lu Xin" seemed to have divine help, and the strange thoughts that kept popping up in his mind gradually turned from castles in the air into real things under his careful thinking!

In "Lu Xin's opinion", the disadvantage of the Rakshasa Sword is that it is too weak. The disadvantage of the "Rakshasa Sutra" is that it will affect the practitioner's own character.

However, if we combine these two Tao methods, as long as we can have the advantages of the two Tao methods at the same time and make up for the shortcomings, wouldn't it be possible to have powerful Tao methods and not have any influence during practice? itself?

Such an idea seemed fanciful, but in fact, after "Lu Xin" thought about it carefully, he found that it was feasible.

In "Lu Xin's" idea, he only needs to practice the "Rakshasa Sutra" first, so that he can obtain the eight extreme powers of Rakshasa, and then infuse this power into the sword. In this way, although you will suffer temporary pain, it can be eliminated later. And since the Rakshasa Eight Powers come from oneself, even if it is finally poured into the sword, it will probably remain powerful.

In this way, cultivate yourself first, then cultivate your sword. As long as it is done in one go, although the training process will be a lot of trouble, and although some links will require greater efforts, it can make "Lu Xin" a sword cultivator with the eight extreme powers of Rakshasa!

Such monks have never existed since ancient times. If "Lu Xin" succeeds, he will be the first person in history!