Into the Immortal Cultivation

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That afternoon, the temperature in the entire village began to rise continuously. Wang Qi used an extra heavy water to draw an array around the village, which was used to quickly convert spiritual energy into heat, and cooperated with several cooling arrays to prevent the village from becoming a furnace.

And his house was particularly hot, and even the wooden boards kept making a crackling sound, and seemed to be unable to bear the heat.

However, the high temperature enough to make the average person heat stroke and even dehydration did not make the mortals in the village feel uncomfortable. On the contrary, because the spiritual power is being consumed quickly, their physical pressure is not so terrible.

Wang Qi was sitting in his room. The entire floor is surrounded by an isolated magic circle drawn with various materials. On his body, black sky entropy mana continually radiates mana, driving a spiritual entropy increase around him.

For Wang Qi, there are only two difficulties in this matter. The first is that the energy of the sky entropy released at one time should not be too solid to avoid explosion, and the other is to pay attention to the temperature not exceeding the burning point of wood and grass rope-because of the high spiritual force here, many chemicals The reaction will be more intense and the ignition point of the material will be lower.

After feeling that the surrounding alien spiritual power began to decrease gradually, Wang Qi was relieved, and then pressed on one of his acupuncture points with one hand, and used his magic to refine the banned books. Instead of undoing these bans, he intended to cover it with stronger bans.

Of course, it must be covered. Wang Qi himself is a master of the yin people, pushing himself and others, but he dare not talk about his life and death entrusted to other people's ban. If you do not use your own means to replace these bans, I am afraid that in the battle of life and death, if someone else wants to lift the ban, you will have to face the powerful erosion of this strange foreign spiritual power.

While doing this, Wang Qi's attention is still mostly in his body.

There are still two strange and strange forces in his body. One of them is yin and yang, which is Tai Chi and Er Qi-this strange power is the power of the innate moral avenue and the power of the innate Taiji Dao. In addition to this, there is a thinner fantasy in his body-the manifestation of the power of innate merit.

This trace of the power of innate merit was slowly incorporated into his body after he covered the village with the method of entropy increase. If he insisted, he arranged that formation, which also delayed the fate of those villagers who died tragically because of their extremely strong spiritual power, so they should also have merit.

However, the problem is here.

In Shenzhou, ordinary saving people actually have no merits, nor are they free. After all, there is no personalized "Heavenly Way" that dictates merits and demerits through pros and cons, and issues rewards and punishments. General monks want to gain the power of merit, they must establish a reputation before saving people, and then save themselves and then use the Shinto mystery to link themselves to the rescued, and then let the rescued affect the group-so that they can produce "Kindness".

Of course, for a Shinto monk, to gain merit, it does not necessarily need to "save people." However, no matter what method is used, obtaining the merits requires the premise of "influencing the group" and "letting the recipient know and be grateful to themselves", and guiding and refining through the method of Shinto.

However, Wang Qi can be sure that he has never used the Shinto method to interfere with the interference caused by the cluster [that is, the ancient law called "gathering incense and faith"].

But with the power of innate merit, it really appeared like this.

This is very unreasonable.

Whether it is the power of innate morality just generated, the power of current innate merits, and the power of previous innate virtues, it has subverted the outside world's Shinto cognition.

"There are several possibilities."

"First of all, I may have traveled to the fake fairy world-the Houtu of Shenzhou is the most special place in this universe. The performance here is too much like the physical laws of the earth, but it is actually an appearance."

"Secondly, after the spiritual power reaches a certain level, the quantitative change will cause a qualitative change. When the spiritual energy crosses a certain threshold, its operating law will be completely different from the threshold-this difference is like the speed of light above or below the speed of light."

"Third, as the behind-the-scenes man said, here is actually an illusion-it is a game world, and the caster has arranged a mechanism in advance. Under this mechanism, players will get feedback when they do" tasks "-but All tasks here will not be prompted or displayed, and will only be activated when the conditions are met. "

"Fourth, this weird spiritual power shows man-made characteristics. Perhaps this mechanism is a method promoted by these spiritual powers."

"Fifth, the power of the innate five virtues behind the scenes is really too much to run out, and I want to splurge a bit."

Wang Qi made a few guesses in his notes.

The first and needless to say, China is definitely special. There is definitely a deeper reason for its strange correspondence with the earth. From this point of view, the first guess is really possible. The power that secretly interfered with the Divine Realm might just want a "bonsai", so I simply modified the physical laws of the nearby space to make it look like the earth.

However, the doubt here is that Xianmeng seems to have used some means to star the sea of ​​stars, and Xianmeng executives have no intention of overthrowing the existing system at all.

The second and third guesses are more likely than the first. The fifth one seems completely impossible. Even if the behind-the-scenes hands really want these villagers to continue their lives with the power of innate five virtues, it is more efficient to seal the power of innate five virtues in a magic weapon and send it over directly-at least do n’t worry about any loss.

Wang Qi crossed out the fifth conjecture, and then looked at the first four, scratching his head.

"There seems to be no possibility of verification ... especially the first one. I am now shouting‘ Power, are you there? ’Against the sky, can I get a response?”

The first one does not say, the second guess, if you want to verify, you must have all kinds of empirical evidence of the conventional spiritual environment on the ground for comparison. The third and fourth conjectures also need more supporting evidence.

"However, since there is such a mechanism, it should be used." Wang Qi thought about it: "The emperor's pole splitting the heavens and the divine law, the three prestige of the infant education use the power of innate five virtues. According to the ancient method that has been passed down, the congenital five virtues and the five mates correspond to each other, and the Daluo Chaos Tianjing of the Luofu Xuanqing Palace is related to the innate quintessence. If they can exert great power in this environment, It should be used. "

Thinking of this, Wang Qi looked at the Xuan Huang Qi and Tai Chi Yin-Yang Qi in his body again. These two qi are the power of innate merit and moral power. Outside, if you want to live this power of innate merit, you need to save thousands of lives, or hang the pot to help the world, heal tens of thousands of people, this merit can only be used, and that trace of innate moral power is also, do n’t look at it. However, only this master of Confucianism who has been studying in the academy for more than 20 years and who is in the world of Tao Li Man has the opportunity to condense.

However, for monks, these two lines of power are too little. Regardless of whether it's the Divinity Law or the Three Weimengduzan, there is no way to use the power of this innate five virtues.

After all, the monk Shou Yuan has long been able to accumulate merit and morality in thousands of years.

Still not enough.

What's worse, these two forces are still melting bit by bit. Although Wang Qi has used the Heaven-Breaking God method to restrain these two innate qualities, the spiritual power here is indeed aimed at the innate five virtues. They are still fighting with the different spiritual forces that invade Wang Qi.

"It seems that there is still a way to gain more power ... Well, I don't know what the power of the innate five luck ..."

Wang Qi suddenly had the idea of ​​"kill one or two people to see". ,

He also has exercises corresponding to the innate killing avenue-during his Qi training period, he had a battle between Shen Jing and the evil Taoist monk Hu Buxue, and won the opponent's extravagant sword tactics.

Although according to common sense, killing can not get the power of killing — according to theory, if you want to have the power of innate killing, you must rely on killing. During the killing, you can watch the killed from life to death and life. The process of gradually collapsing, and according to your understanding of this process, slowly develop a killing idea and refine it into one breath. Therefore, Hu Buxue only persisted in indiscriminate killing and torture.

However, according to this urinary nature, maybe Wang Qi now goes down and kills one or two people at random, can he get the innate killing power that Hu Buxue could not save for decades?

After thinking about it, Wang Qi still shook his head: "It's a pity that I'm not the kind of guy who likes to kill people ... It's worth it. Let's talk about it when the Devil's Claw comes."

At this time, Wang Qi actually looked forward to the coming of the Demon Claw. That mood is about the same as that of Chen Feng Ai Qinglan and they expect the next batch of mice to be transported to the empirical department.

Since the congenital Wuyun can only wait for the Claw Demon Gate to come and try again, then Wang Qi has to first test the method of acquiring the power of the congenital five virtues.

"First of all, try the power of morality." Wang Qi thought for a while, took out the paper and pen, and began to write.

"Just not see the water of the Yellow River coming up to the sky, rushing to the sea and never return. You will never see Gao Tang's mirror with sad white hair, like a blue sky and a snow. The life is proud and you must be happy, so that the golden bottle is empty against the moon. , Qianjin scattered and come back again. When cooking sheep and slaughtering cattle for fun, you will have to drink three hundred cups. Cenfuzi, Dan Qiusheng, will enter the wine, and the cup will not stop. A song with Junge, please Jun pour for me Hearing ... "

——This poem must be a masterpiece handed down to the world!

——If “communication culture” is useful, is “creation culture” useful?

Although there are also bold poets in this world, there is no big river called the "Yellow River"-Shenzhou Sanjiang and Liudu, there is no Yellow River. Due to the relationship between the rhyme and rhythm, this song "Jin Jinjiu" never appeared.

As a science student, Wang Qi has never had any chance of writing poems to force his face, so this is also the first time this poem has appeared in this world.

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