Into Xuancheng Xianxian, From Not Being A Son-In-Law
Chapter 100 All Living Beings Are Buddhas
"If you kill one person, you can save thousands of people, and if you fight one battle, you can set a Hundred Year."
Yuan Zhen clasped his palms together and said, his voice was loud and powerful, as if rolling from all directions, like Sanskrit.
"In the eyes of the benefactor, is it also a sin?"
"Shouldn't it be done?"
Xu Nian shook his head slightly: "No, of course it can be done."
"It's just that what I said to the master is that the killing karma itself is a sin, so there is no need to confuse the right and wrong for the sake of compassion."
It's like a bowl of tofu brain.
Sweet is sweet.
It's okay to like salty.
I like to eat salty ones but it’s okay to buy a bowl of sweet ones.
But because I like to eat salty, I bought sweet ones, and I have to say that this bowl of sweet tofu is salty, which is a problem.
Yuan Zhen first chanted Amitabha, and then said: "What is the benefactor, what is the crookedness, what is the straightness? What is the compassion?"
Xu Nian said flatly: "The song will never be straight."
"No, it's just like what others say."
"The poor monk once traveled westward for thousands of miles. Although he did not find the Buddhist country, he saw a place isolated from the world."
"The local people were not civilized, and the poor monks referred to water as valleys and valleys as water. They thought that valleys flowed in the river, drinking grains could quench their thirst, water grew from the ground, and drinking water could fill their stomachs."
As soon as Yuan Zhen said this, Chen Xianhu and the others frowned, actually is not believing that the young Yuan Zhen traveled thousands of miles westward.
Since he is the reincarnation of an eminent monk, the "zeng" here may refer to the previous life.
It's just that water is valley... Such actions make them feel uncomfortable.
Academy student He Xiao glared directly and said: "Only by studying things can you extend your knowledge. How can you distort their cognition process of everything in the world for your own desire?"
Yuan Zhen was not angry, but just smiled slightly: "Satisfy their stomachs with water and quench their thirst with grains, they can still avoid hunger, why is it twisted?"
"One day, they will integrate into the great world, won't they mean that water is valley?"
"The great world regards water as water, and when they integrate into the great world, they will also change accordingly, and then they will also regard valleys as valleys. Therefore, as the poor monk said, it is valleys, waters, bends, straightness, killing, and protection. , why the confusion?"
He Xiao pointed to Yuan Zhen, who was full of Buddha nature, because he was in the academy, so he was speechless.
If outside.
At least one bald donkey has scolded.
Xu Nian said in a deep voice: "Master thinks that this is all just copying what others say, so what is truth and mercy?"
Yuanzhen clasped his palms together, bent down facing the west, and chanted Amitabha.
"I take my Buddha as truth, and my Buddha as compassion."
"Why is it a Buddha?"
"In heaven and earth, only the Buddha is the only one."
"Isn't the master a Buddha?"
"Buddhas have always been Buddhas throughout the ages. How can we dare to be called Buddhas if we follow the light of my Buddha's universal light to cross the Sea of Bitterness?"
Buddha is the only one.
So... the Buddhism in this world talks about Hinayana Dharma?
Xu Nian suddenly thought about it. He pointed to He Xiao, then to Chen Xianhu and the others, and said with a soft smile: "But I think the master can be a Buddha, and I can be a Buddha. He can be a Buddha, and they can also be a Buddha." .”
"All living beings can be Buddhas."
This is the purpose of Mahayana Dharma.
"The benefactor's words are really absurd..."
Yuanzhen shook his head and turned around.
If it's just a sentence that sentient beings can be Buddhas, Yuan Zhen will only think that Xu Nian is too stupid to talk about Buddhism with him.
But Xu Nian didn't just remember this sentence.
"When is the self-nature? The self-nature is pure!"
"When is the self-nature? There is no birth and death!"
"When is the self-nature? This self-sufficiency!"
"When is the self-nature? There is no wavering!"
"When is the self-nature? Can give birth to Wanfa!"
Yuan Zhen suddenly turned around.
His whole body was petrified, he was stunned for a long time, and then suddenly his whole body began to tremble, the expression in those enlarged eyes that couldn't tell whether it was fear or surprise.
It's like seeing a ghost in the daytime, like seeing cooking smoke in a deserted land.
It's like an academy in this holy place of Confucianism and Taoism.
seen……
Buddha.
"You, you... what are you talking about? What are you talking about? An ordinary person who has not entered Buddhism, how dare you talk about Buddha! How dare you call him Buddha? How dare you..."
How dare you be a Buddha.
Yuan really couldn't speak.
Xu Nian chuckled and said, "I'm just saying, master, you are wrong to say that the Buddha is true, because you, me and them are all Buddhas."
"Rumors, these are all lies...absurd!"
"Hahaha, everyone can be a Buddha, what kind of arrogance is this? What do you think a Buddha is! What do you think I am..."
"What am I?"
"No, no... I am not a Buddha, the Buddha is not me..."
Yuan really ran away.
Maniac ran away, even throwing off one of his shoes.
When Chen Xianhu and the others saw this, they were all dumbfounded, their jaws almost dropped to the ground.
In fact, Xu Nian was also a little stunned.
Are these few words so lethal?
Chen Xianhu was surprised: "Dage, do you still have research on Dharma?"
Xu Nian shook his head: "What research can I have on Dharma? It's just a few random words, and I didn't expect that Yuan would really believe it and have such a big reaction."
At this time, they suddenly heard a murmur.
"Nature is full, nature is full..."
It's He Xiao.
He didn't know what he was thinking, he kept chanting these four words as if he lost his soul.
This is... Dazed?
Chen Xianhu hurriedly shouted loudly, pumping up enough energy and blood to refresh his mind.
"He Xiao—"
He Xiao staggered for a moment, and his eyes were a little dazed after he regained consciousness.
I don't seem to know who I am, or where I am.
But he soon came to his senses, let out a foul breath, and bowed to Xu Nian cupped hands.
"True talent!"
Originally, it was just a discussion about what compassion is, but in the end it went up to what is Buddha.
The key is that Yuanzhen was really persuaded.
The Buddha's heart was shaken.
So much so that he lost his mind and became insane.
In fact, what kind of talent is Xu Nian? It's not difficult.
It's just memorized.
If Xu Nian had to explain in detail what these words meant, he didn't even know how to say he was ugly.
What is the Self?
What is the nature?
If someone asked Xu Nian to break it down and make it clear, after thinking about it, Xu Nian might think that it would be better to bury this guy in the ground to make him clean.
It just so happened.
Xu Nian said this to Yuan Zhen.
If it were any other monk, the research on Dharma is not so deep, and most of them would just feel that Xu Nian was talking nonsense and nonsense.
Listening to him a few more words is like Buddhism.
Maybe if he meets a monk who is not deep enough in guarding against anger and anger, he will be furious and want to fight Xu Nian.
I want to rely on physics to maintain Buddhist orthodoxy.
But the circle is really different.
He is the reincarnation of an eminent monk, and his Dharma is sophisticated and profound. He is not a keyboard Buddhist scholar like Xu Nian, but a real Buddhist master, so he doesn't need others to tell him what is self-nature and what is original nature.
Just one point.
Once this is clear, there is a big problem.
The conflict between Mahayana Dharma and Hinayana Dharma was born in Yuanzhen's heart.
How can he bear it?
How not to go crazy?
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