Invincible, I didn't mean it
Chapter 59
After mastering the Blood Sea Scripture, you don't have much skill when fighting the enemy, and you don't need any skills. The overwhelming sea of blood presses directly against you, and you have no way to hide, so you can only resist!
Isn't this what Yang Chongxin imagined, how could he give up so easily!
However, being a demon cultivator and standing on the opposite side of the right path is not what Yang Chongxin wants!
Since Yang Chongxin is in the dark world, he is not afraid of being slayed by demons, but he cannot just bear the attacks without fighting back. In this way, more and more righteous monks will die in his hands.
In the end, we will become the public enemy of the human race. Is this an endless cycle?
Yang Chongxin thought about it and couldn't make up his mind, so he might as well not make a decision yet and let's look at the specific content of the exercise!
After reading the Foundation Building Chapter of the Blood Sea Scripture carefully and over and over several times, Yang Chongxin became more and more sure that this technique was incomparably suitable for him.
It can not only maximize the power of the dark world, but also conform to your own natural characteristics. If you give up, where can you find such a perfect technique?
Yang Chongxin made up his mind to practice the Blood Sea Scripture!
At this moment, Yang Chongxin didn't know how lucky he was and how correct his choice was at this moment!
The Blood Sea Manual is a technique passed down from an extremely distant era. It has a good reputation in the wilderness. Of course, it is not a good reputation.
Although the name of this scripture is a bit scary, it is not a demonic technique. Its founder, the ancestor of the blood sea, was invincible in battle. When he was using the blood sea, he was majestic and awe-inspiring. It had no evil intention at all, and had never been used by anyone. Considered as a demon cultivator.
However, practicing the Blood Sea Scripture requires a large amount of essence and blood, and monks' essence and blood are limited. Most practitioners of the Blood Sea Scripture have extreme emotions and are cruel and surly. Therefore, they will choose to attack fellow monks, extract their essence and blood for cultivation, and kill Unscrupulous and cruel.
Countless years later, practitioners of the Blood Sea Scripture became recognized as demon cultivators.
Yang Chongxin's greatest luck is that the Blood Sea Scripture he obtained is not the simplified version widely circulated in the Great Wilderness Demonic Cultivator, but the only full version of the Blood Sea Scripture written by the Blood Sea Patriarch himself.
Most of the existing simplified versions of the Blood Sea Manual can only be practiced to the foundation level, and a few can reach the third level. The upper limit of the full Blood Sea Manual is nine levels!
Now that he has decided to practice the Blood Sea Scripture, Linze will not go there yet.
Yang Chongxin is very ambitious. When I succeed in my cultivation, I will come directly to Lanling County as a foundation builder!
"quack quack……"
Leaving the secret room where the Blood Demon was buried, Yang Chongxin opened a stone room in a secret place in the mountain and began to prepare to embark on the road to foundation building.
The first thing he has to do is to cast the foundation.
There are two ways to build the foundation of the Great Wilderness. One is the one chosen by most people. It takes the foundation-building spiritual object as the foundation, carves the core runes on it, and runs the skills to make the two merge into one, then you can advance. Build the foundation.
The other is a path unique to Tianjiao. It does not use foundation-building spiritual objects and purely uses core runes to build the foundation.
The first popular foundation-building method has to face several difficulties. One is that it is difficult to find foundation-building spiritual objects, and it is even more difficult to find spiritual objects that perfectly match the attribute characteristics of one's own skills!
Most of the foundation-building spiritual objects are naturally raised, while the techniques are artificially created. It can be imagined how difficult it is to make the two perfectly fit together.
Therefore, most people will start building foundations when they obtain foundation-building spiritual objects that are basically in line with their own skills, and will not pursue perfection.
The second difficulty is to condense the runes, which requires the practitioner to have a deep enough understanding of the technique in order to condense the core runes through long-term meditation.
This is also an important step in distinguishing geniuses from ordinary monks. If you only carve a few runes and barely build the foundation, then you are the weakest foundation-building monk; on the contrary, if the number of runes you incorporate far exceeds your peers, there is no doubt that He is a genius, with the same level of combat power as superhuman!
Therefore, practitioners have to face a dilemma. The more runes that are condensed and engraved into the foundation-building spiritual object, the more powerful the technique will be, the faster the practice will be, and the brighter the future will be.
However, the more runes are condensed, the more time-consuming it is; the more runes engraved on the foundation-building spiritual object, the more difficult it is to fuse, making foundation-building more difficult.
Since ancient times, countless arrogant and self-proclaimed practitioners have been unable to establish spiritual foundations because they have carved too many runes!
Foundation building is really difficult, but compared to the first popular foundation building method, perfect foundation building is even harder!
Perfect foundation building does not use foundation-building spiritual objects. The practitioner must purely use runes to condense the Tao foundation.
The foundation-building spiritual objects are all tangible, and casting the foundation is like painting on white paper.
The runes have no entity, just like imagining a picture in your mind, and it must always appear, clear and permanent.
The difficulty between the two can be said to be even greater than the difference between heaven and earth!
Yang Chongxin did not hesitate at all and chose to build the foundation perfectly.
When he saw the introduction to this part, he had a vague feeling that it didn't seem difficult for him to build a perfect foundation.
Having had the experience of meditating during the spiritual enlightenment period, Yang Chongxin knew that the condensed runes that could be called mountains might be just a small mound to him!
Concentrating his mind, he repeatedly recalled the core practice concepts of the Blood Sea Manual in the dark world. After confirming that it was correct and confident, Yang Chongxin began to condense the first rune.
Just as Yang Chongxin expected, he easily condensed the first rune, then the second, the third... until the ninth rune was placed in the dantian, and faintly echoed with several other runes..
Yang Chongxin had to stop, because condensing the runes consumes the mind, or the power of the soul.
Most people need to rest and recover before condensing a rune, otherwise their souls risk being damaged.
But Yang Chongxin condensed nine of them in a row, and his soul was already on the verge of collapse and dissipation. He was not panicked. He refreshed with a thought and recovered as before!
The thousands of points of energy stored in the dark world are his greatest reliance!
After calming down, Yang Chongxin continued to condense the runes.
Three days later, Yang Chongxin finally felt the limit. The wonderful pattern composed of ninety-nine runes in his dantian made him feel happy and had an overwhelming sense of accomplishment.
Looking back on the cultivation process just now, Yang Chongxin was filled with emotion!
The"Basics of Cultivation" I saw on Jueling Island mentioned that perfect enlightenment has a great impact on foundation building, but it didn't go into details. Yang Chongxin was also confused!
And when Yang Chongxin started to condense the runes, he instantly understood why the practice in the spiritual enlightenment period would affect foundation building, and what were the benefits of perfect spiritual enlightenment!
The higher the quality of the spiritual enlightenment, the easier it is to condense the runes, and the more runes can be incorporated into the Taoist base.
The greater benefit of perfect spiritual enlightenment is that only those who have perfect spiritual enlightenment can carry out perfect foundation building!
Next, Yang Chongxin needs to condense a special rune unique to the Blood Sea Scripture and place it on top of the ninety-nine core runes.
This is not only the difference between the Blood Sea Scripture and most other techniques, but also a step that widens the huge gap between practitioners of the Blood Sea Scripture.
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