Is It Possible That Farming Is The Real Cultivation Of Immortals?

You know, it's nothing to get along with your father on weekdays.

Although there are some words that I feel so, I didn't say it, after all, I am my father.

But looking at other people, in front of me, complaining, yin and yang, and even scolding my father...

How should I put it, she wanted to defend it, but she felt that she was right, it was just like that.

What makes her speechless is that An Jia herself has a poisonous tongue.

What he said hit the nail on the head, and the three of them were indeed such people.

"Then are they your relatives?"

"Yes, Yunyu is, the other two are not relatives, but know each other."

"Let me just say, it feels weird, but I didn't lie to me. It's your relative, I don't want to turn my face off.

"Hey....Next time...you can have a better attitude when you see them..."

"Okay, as long as they don't step on my bottom line, I will definitely have a good time with them."

Senior Sister Lingyi has said so, of course An Jia has to listen.

"Don't tell anyone about me, I really don't want to go back." Lingyi said again.

An Jia said: "If you don't tell, I won't tell, and Daqing doesn't tell, no third person will know."

"Then what..." Lingyi said with a little embarrassment, "I...stay here for board and lodging..."

"Senior Sister Lingyi, do you consider me a friend?"

"I think you are."

"Then don't..."

"But you whenever I am."

"Huh? Where did this start?"

"You've been yelling, Senior Sister Lingyi all day long, I think... you've always made me superior.

"Is that so..."

"Call me Ayi." Lingyi smiled gently, with a hint of cunning in her eyes.

An Jia said embarrassingly: "Then... Ah Yi?"

"Ayi!"

"Eh!"

"Ayi!"

"Hmm ~ 14"

"Ayi! Hahahaha...

"Ha ha ha ha………"

Both of them laughed.

Halfway through the laugh, An Jia's face suddenly collapsed.

Looking at Lingyi, who was holding his belly and leaning on the table, smiling with the expression of "you are all bored".

After a while, Lingyi said: "Nephew, why are you so obedient...hahahaha..."

An Jia was so angry, she stepped forward and grabbed Lingyi's cheek and squeezed it well.

Lingyi blushed from laughing, tears came out, and she couldn't stop it.

Lingyi's self-learning ability is relatively strong.

A set of books is ten points, and she can learn seven or eight points by herself, and it doesn't take long.

But the remaining two or three points belong to the essence, which needs to be accumulated over time, which she can't actually comprehend.

This one is a bit poor, but fortunately, as long as it is written by An Jia, it will be written in great detail.

The key is the kind that is not good at death. She will learn what you teach her, and she will not learn unless you tell her.

Sometimes she can be a little creative by herself, but more often I have to talk to her.

Seeing that Lingyi can take care of herself and is in a good mood, An Jia is relieved.

"Call me Yunyi from now on." Before leaving, Lingyi said.

An Jia thought for a while and said, "Isn't that good?"

"You can call me Ayi..."

"Yunyi, it's pretty good."

"Ha ha ha ha………"

Lingyi waved goodbye to An Jia, after all An Jia couldn't come out for too long.

At night, the study in the stone house was quiet.

An Ting was the only one on the desk who was still writing something.

Compared with being in the court secretary, she felt more comfortable in this study than ever before.

There are so many bookshelves where books and scriptures can be placed, and now there is no need to do it yourself.

All in all, the fields are clean.

An Jia opened the door of the study, sat on the sofa on the coffee table, and took out a long drawing.

He took out a line drawing pen and sketched on the drawings, meticulously.

This blueprint is a rubbing of the feather sword's blueprint.

At present, the entire talisman has been drawn almost, but in fact it is still far away.

After drawing this picture, An Jia put it away, rolled it into a roll and piled it aside.

There is a pile of papers next to it.

He took out another piece from the sumeru bag in his hidden sleeve, which was still a rubbing of the Lingyu sword.

On this rubbing map, he continued to describe.

The first seven or eight rubbings are all finished products and can be used, but none of them should be used

An Jia felt that the Feather Sword in his hand was really a rare material.

It would be a pity if it directly becomes a talisman carrier.

It should be able to become an existence that cooperates with one's own skills.

But no one can point out my own exercises.

After thinking about it, he put away the line drawing pen and all the scrolls, and took out a separate piece of paper to write and draw.

This is tidying up.

Previously, he obtained the "Wugou Arhat Secret Letter Verification Dharma Tray" and "Ten Difficult Maps", and later he obtained "Picking up the Canon Sutra" and "The Basics of Divine Appearance".

Only when he has crossed this hurdle and perfected his exercises, will it be meaningful to make a utensil.

Among the four volumes of exercises, the one he understands the most is the "Ha Guan Sutra".

This set of exercises came from the trip to Shizang Guan, and it also allowed him to see the fit between the spirit-gathering circle and cultivation.

This shows that the essence of cultivation and the magic circle are one, and they are probably not two things.

It was also this set of existence that allowed him to understand "Wang Nan Tu".

There is a strong connection between the two.

But if counted according to the chronological order, the "Ten Phases Map" is the beginning of the way of sitting and forgetting.

"Picking up the Buddhist scriptures" is comprehended from the "Ten Phases Map".

The builder of the Shizang Temple should have completed the "Ten Difficult Maps" with his own unique insights.

Only in this way did he form his own skills.

This point can also be seen from the two sets of "Secret Letters of Wugou Arhat" and "Basics of Divine Appearance".

Both of them also found another way, and took two paths completely different from "Shizang Guanjing" to complete "Ten Phases".

But since the starting point is the same, the destination must be the same, that is, the same goal by different routes.

Right now, what the three show is completely different.

What does this mean?

From a higher point of view, the journey is halfway to their respective prosperity.

This is the point of differentiation toward their respective characteristics and completely different appearances.

After this point, they all go downhill, and they will meet on the downhill road and gather together at the end.

In other words, these exercises are only half.

In fact, it is not accurate.

It should be said that there are obviously only half of the "Wugou Arhat Secret Letter Verification Dharma Tie" and "Basics of Divine Appearance".

"Picking up the Buddhist scriptures" is extremely complete.

If so, you can use the second half of the "Shi Guan Jing" to post the second half of the two sets of exercises.

Thinking of this, An Jia immediately tried it.

He took a stage from his own "Picking up the Cang Guanjing", and used the second half of it to post the other two sets.

Everyone knows that the high probability of doing so is nonsense and failure.

And it is true.

An Jia knew he would fail, so he still did it, he just wanted to see where he would fail.

So he discovered that these two sets of exercises have the same structure, but they are different from the "Shi Guan Jing".

After all, "Picking up the Buddhist scriptures" was written by himself.

Then it was discovered that "Shizang Guanjing" started with "Gold of Qianyang".

The gold of dry yang, the gold outside is the qi of the northwest, which is in the lungs and yin of Bing and Cing.

The yin and yang are in harmony, and the lungs are tempered with pure gold.

Afterwards, the pure gold qi from the lungs enters the liver wood, which promotes the pure wood qi in the liver.

Nourish the pure fire qi of the heart with the pure wood qi of the liver.

To live on restraint, push the five elements in this way, and temper the body with the pure energy of the five elements.

In the end, the vitality of the body is full and does not leak out, it all depends on Dao Xin Dao Yi in the Niwan Palace.

Therefore, while cultivating the body, one must cultivate the Niwan Palace and the Sea of ​​Consciousness.

At the end of physical training, the vitality will become more and more terrifying and difficult to control.

This requires continuous improvement of the sea of ​​consciousness, so as to become stronger and restrain the vitality of the whole body.

"Wugou Arhat Secret Correspondence and Verification Tie" starts with "spleen soil", and walks through the fields to produce golden yin and five elements

Therefore, this set of exercises attaches great importance to the cultivation of the "quality" of the body.

Pay attention to the integration of the body's skin, muscles, muscles, bones, internal organs, eyes, ears, mouth, nose, tongue, body and mind.

Not only to be one, but also to be highly integrated.

It needs to be practiced extremely concisely, and then the "Yin God" can be condensed through meditation.

"The Basics of Divine Physiotherapy" starts with "the water of kidney yin", and it follows the cathode to generate yang, and the five elements of yang.

The water of kidney yin is continuously consolidated to the extreme.

It's like squeezing a ball of water and letting the water start to vaporize.

When vaporized, the water of kidney yin turns into water of kidney yang.

Water produces wood, the water of kidney yang produces the wood of liver yang, and then produces the fire of heart yang.

Walking the five elements of Yang in this way, let the body release "Qi"

In such a state of visualization, Qi will gather to form a "yang god".

It is to completely transform the Yin quality of the body into Yang Qi.

Judging from the logic of these three sets of exercises, it is not difficult to see various problems.

The latter two, one yin and one yang, both take the route of specialization.

The former is "want everything", built to perfection.

The hidden danger of the former is also 413 here, if the sea of ​​consciousness is not strong, and the vitality cannot be suppressed, the person will loose his kung fu.

Once you can hold it down, you can use the power of heaven and earth as you like.

What if someone has a tricky way to attack the sea and break the heart of humanity?

The latter two, the one of the arhat, starts slowly, advances vigorously, but is fast and steady, as if pushing along the way.

The defect is that one does not cultivate one's life, and one's lifespan is not much longer than that of ordinary people.

If you can reach the realm before the mark, then it's easy to say.

If it fails to arrive, all previous efforts will be wasted and people will be gone.

The latter has a low threshold, fast in the early stage, full in the later stage, and slower and slower in the later stage.

But it doesn't matter, Yangshen, who cultivates both nature and life, can spend time.

It is a model of dual cultivation of life and soul.

After clarifying this layer, An Jia also guessed the follow-up structure of the two exercises.

After writing it down, I did a comparison and dialectic, and went back and forth several times.

Not only is there no problem, but there is a problem.

The problem here is not the latter two exercises, but the "Picking up the Tibetan Contemplation Sutra".

There is no specific visualization in this set of exercises.

For example, in the "Wugou Arhat Secret Letter Verification Dharma Note", it is as if closed and closed, brewing consciousness.

Then look at yourself in the mirror and visualize your usual appearance.

Chang is often, the way a person often behaves.

For example, some people are very fond of laughing, cheerful, like this all day long, with a smile on their faces.

This is the "happy aspect" of this person's joy, anger, sorrow and joy.

In "The Basics of Divine Appearance", it is to open up the self, spread out the consciousness, and feel the external thinking.

Empty yourself and integrate into nature.

Because people follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

You must first integrate into the earth, and then into the sky, feeling that the natural rules are going round and round.

Let yourself get used to it all, blend in it all, this is nature.

At this time, run away from the shackles of the body, put aside all interests, and see what your own nature is.

Some people are just playful, curious, loyal, and direct.

Then its nature is like a "dog", which is the true nature of the self.

Use this as a phase to visualize, and turn gas into a phase.