Jianghuxing

How good Li Yan's eyesight is, he aimed at me before I saw him, and when I looked at him, I felt that the anger in his eyes seemed to tear me apart, if it weren't for the people around me, he would have flown over to get me immediately.

Looking at the person next to him, more than eight feet tall, about fifty or sixty years old, dressed in an official robe, with a clear face, Li Yan can only be cautiously accompanied by him at such a big age, plus all the officials and monks on the field salute him differently, I think it is very promising.

I quietly approached Zhou Yu and asked, "What's the matter, why is there a sudden commotion?" Zhou Yu was also attracted by the official, and I asked twice in a row before I heard it, and replied: "It's not because of the controversy between Mahayana Buddhism and Hinayana Buddhism, the Buddhist scriptures translated by the Venerable Master are all Mahayana, and the Buddhist scriptures translated by An Shigao are all Hinayana ones. I was puzzled: "Is there any difference?" Zhou Yu saw that there was a commotion on the field again, so he sent me away and said, "You'll know in a while."

The official went straight to the middle of the Venerable Master and An Shigao, and gave them a salute to each of them, and they returned the salute together. An Shigao said, "The Venerable Master went to great lengths to invite the King of Lingnan. The official said: "The affairs of the imperial court are the affairs of Li, and I have a deep friendship with the two monks, so I have to come to say a fair word in both public and private affairs." Moreover, since the time of Emperor Ming, the Dayue clan has sent thousands of mountains and rivers to open the altar to our court, and Li's distance is nothing compared with his ancestors.

I heard that he lived in Jiaozhou all the year round as a thorn in history, and he had never been very involved in the Central Plains, and devoted himself to the development and construction of the Lingnan area.

At that moment, I couldn't hold back my joy, and hurriedly pulled Zhou Yu to tell him the identity of this Li Jin, and the sword god Li Yan on the side, Zhou Yu was speechless when he heard it. It's just that I hid the part where I beat Li Yan in Hengshan, I don't know why, since then I have always been obsessed with this matter, and I always feel a little invincible. said that it was a test of martial arts, and I used a knife with a sword, but I was not an opponent at all, but with my fist and strength, I pressed an old man to the ground and beat him.

An Shigao said calmly: "Even if the King of Lingnan comes, it is impossible for today's matter to be vague by a few words, and it is precisely because of this that His Majesty the Emperor issued an edict ordering us to solve it by ourselves." Everyone saw him casually move out of the emperor, so no matter how high Li Jin's official position is, it can't be higher than Emperor Ling, since the emperor can't decide who is higher and who is short, then it is impossible for Li Jin to use imperial court means to force a solution.

An Shigao said to Li Jin again: "I have also talked to the King of Lingnan more than once in Jiaozhou about the dispute over Buddhism, in which the cause and effect of the interests and consequences have been completely told to the King of Lingnan, yes or no?" Li Jin nodded silently, and An Shigao said: "The dispute between the Dharma and the Venerable Master is not a personal dispute between me and the Venerable Master, nor is it a dispute between the Mahayana and Hinayana schools, nor is it a dispute over fame and fortune for the next generation. The Venerable Master nodded, "Yes." "

At this time, everyone present was confused, and began to have different opinions, you are not this or that, then you two are still engaged in such a big battle and what kind of fight, three, three, two, two, two, one and five are privately negotiated and directly done, and the crime is so stiff in front of so many people, as if you have to live or die.

An Shigao turned to the students under the broad stage and said, "The dispute between me and the Venerable Master is for the sake of the common people in the world. "Everyone present was in an uproar, even I wanted to laugh when I heard it, now these gods are really immutable, if you want to engage in a famous hall to satisfy some selfish desires, you have to bring the people all over the world, all day long in the name of fighting for the people's profits, but the Yellow Turban Rebellion has been fought for several years, in addition to the death of batches of ordinary people, I have not seen any age in the world of Jiazi, but there are a lot of warlord bosses from all over the country, each holding heavy troops to dominate one side, so not prestigious.

Yuan Shao, who was under the broad platform, took the lead in asking: "It's just Buddhism, we all know that this time is just a form of walking, the emperor is worried about the strange phenomenon of the tengu eating the moon, and asked us big guys to listen to the Dharma, learn a few words of myths and ghosts that fool people, so that we can go back to appease the local people, how can you be so deep and difficult to understand by your old man?" As soon as he finished speaking, the people around him echoed one by one, Yuan Shao was very proud, and waited for An Shigao's answer with a smile.

Before An Shigao could answer, he proclaimed the Buddha's name, but stood on An Shigao's side and said to Yuan Shao: "Yuan Gongzi's words are wrong. There is no difference between large and small in the Dharma, only the distance and proximity on the way to seek Buddhahood. Burning incense and worshiping God is the spiritual sustenance of the common people, and now the war is chaotic, coupled with the abnormal celestial phenomena this year, not only the emperor wants a saying, but the people of the whole world also need a soul comfort. The poor monk also wants to use the mouth of the people to convey to the people of the world that the compassion of our Buddha is that even if the tengu eats the moon, it is also a good omen, if you learn well, you will be appeased when you go back, and the local people will be safe and sound, and spend this year ordinarily; if you do not learn well, go back to fool the people, if the people are not happy, then may I ask you, are there still few people who have rebelled now?"

Yuan Shao was choked speechless by the words of the Venerable Master, staring at him and unable to speak, and the noisy supporters around him also settled down. At this time, Cao Cao, who was on the other side, asked, "Then dare to ask the Venerable Master, what is the Mahayana and what is the Hinayana and what is the controversy today?"

An Shigao has been staring at Cao Cao since he spoke, and after Cao Cao finished asking, An Shigao rushed in front of the Venerable Master and said: "All the monarchs here are from the families of princes and generals, and they will all be extraordinary people who will lead troops to fight in the future. Let me give you an analogy: if you encounter a large desert on the way to the march, and the team is cut off from water and lack of food, it is a dangerous thing to cross this desert, and the enemy is on the other side of the desert, and you only need to cross it to win a great victory, may I ask you, what should

you do?" An Shigao nodded, and Yuan Shao said: "Hold a military meeting, recruit good ministers, scatter horses to explore horses, and ask for food with a lot of money." After that, he looked at An Shigao smugly, and An Shigao turned to ask the others: "Do you still have different opinions?"

Zhou Yu said disdainfully beside me: "This Yuan Benchu is really a straw bag." "It doesn't matter what he said, I was still applauding Yuan Shao in my heart just now, because everything he said entered my heart, and I was even going to idolize him just now, and he could say it so magnificently in just a few words, he really deserved to be a heavyweight from the family of the fourth and third princes. But Zhou Yu was very scornful of him, which made me dare not answer, for fear that Zhou Yu would even dislike me.

An Shigao asked again, and Cao Cao said: "Keep in formation and move forward." An Shigao asked, "What are you going to do?" Cao Cao replied, "Annihilate the enemy." An Shigao said to the crowd: "In this example, the annihilation of the enemy is the ultimate goal of seeking Buddhahood. Then he turned to the crowd and asked: "What should I do if the team is halfway through and there

is no water and no food?" Yuan Shao shouted loudly: "Then it's a fart, if you don't go back, the big guys will die in the desert - you may not know, marching in the desert, if you run out of food, it's good to say, you can survive for several days hungry, but once you run out of water, it will be miserable! You can't stand it for half a day with a lot of physical exertion, and if you encounter any sand rolls and dust storms ......

again." Yuan Shao talked about desert customs with the people around him, and Gongsun Zhan kept echoing on the side, and Yuan Shao had to follow every time he said a paragraph. In fact, even I heard that Yuan Shao's words were exaggerated, and there was a lot of indiscriminate boasting, but Gongsun Chan was stationed in the border all the year round, and with his approval, everyone felt that it was true, so Yuan Shao was very satisfied, and even took Gongsun Zhan's hand and vowed to wipe out Hu Lu together.

An Shigao asked again: "Do you have any other opinions?" Cao Cao thought for a while and replied: "It is very difficult to march here, and the gains of giving up halfway outweigh the losses, but if I continue to march, I am afraid that the soldiers will subside, if the leader is me, I will send a horse to explore the terrain, and come back to tell everyone that there is an oasis water source ahead, as long as you rush to the oasis, you will have endless resources to eat and drink."

Yuan Shao smiled when he heard this: "Ah Gou, didn't you trick your subordinates into sending them to death." Cao Cao replied with a smile: "At present, the enemy is urgent.

At this time, the Venerable Master and An Shigao recited Amitabha Buddha at the same time, and An Shigao said with a slight smile: "The source of the oasis water mentioned by Cao Gongzi is the second truth of Hinayana Buddhism. The Venerable Master also nodded and said, "Not bad."

At this moment, everyone was at a loss again, how could this kind of deception of his subordinates be linked to Hinayana Buddhism? I only heard An Shigao continue: "Everyone knows that marching and fighting cannot be without water and food, but in such a desperate situation, the oasis that Cao Gongzi said is the fulfillment of the essence of Hinayana Buddhism. If this team is a vast array of sentient beings, and the annihilation of the enemy is the attainment of Buddhahood, then this path of marching with great difficulties and dangers is the path for everyone to practice the right fruits. But Cao Gongzi said that there is an oasis ahead, so he will use the power of convenience and ingenuity to everyone on the road, first talk about the practice of the Shravaka and the Yuanjue Vehicle, arouse the desire in everyone's hearts, make everyone have more strength, recover their physical strength, and then move forward on the road to the ultimate Nirvana Buddhahood. Therefore, this oasis is Hinayana .

After An Shigao finished speaking, everyone seemed a little dazed, as if they couldn't understand the meaning for a while. An Shigao said: "If you spread the Dharma to the people of the world, and preach the Mahayana Buddhism of lifelong suffering and suffering, I am afraid that the common people will be afraid and frightened before they even start, just like the soldiers who heard that they were going to go through the desert to fight. And Hinayana Buddhism is like the oasis just mentioned, first give the people an expectation, and then pursue the ultimate goal, don't dismiss the people's thoughts at the beginning, this is the second truth of Hinayana Buddhism.

Although Cao Cao and Zhou Yu were far apart, they woke up at the same time and said together: "So that's the case. Cao Cao then walked to the vicinity of An Shigao and expressed his approval of the ideas of Hinayana Buddhism. Subsequently, those who supported Cao Cao also came to this side.

Seeing that the people below had already begun to stand in line, the Venerable Master said, "Hinayana Buddhism emphasizes self-transcendence, and advocates that one can become a Buddha by cutting off all one's own troubles and transcending birth and death, while Mahayana Buddhism holds that there are countless gods and Buddhas in the three worlds and ten directions, who must liberate not only themselves but also all living beings, and do everything possible to help the people of the world, so that all sentient beings can become Buddhas themselves. This is where the second truth of Mahayana Buddhism lies, that is, crossing others and crossing oneself, and realizing oneself.

Yuan Shao heard this and praised loudly: "This kind of grand aspiration for the country and the people is what we should pursue!" As he spoke, he stood on the side of the Venerable Master, and his followers also followed. Seeing that the people on the broad platform were about to finish, and there were only two people left, Zhou Yu and I were left immediately, and I couldn't hear the size after listening to it for a long time, how to stand in line, which side to stand on, and I immediately panicked.