Journey To The West Is Going Nine To Five At Heaven Court

Chapter 168 Chu Hao: It's okay, I have a sense of measure!

Fairy Sanxiao was taken aback by Chu Hao's appearance.

Chu Hao is going to be a demon?

Fairy Yunxiao hurriedly persuaded: "Brother, Kunlun Mountain was originally a dojo for elucidating and teaching Yuanshi Tianzun, but now it is owned by Western religions. Among them, the strong are diverse, easy to defend and difficult to attack."

"Furthermore, the Sect on Kunlun Mountain is very involved. Not only does it include interpretation and teaching, but also a mixture of Western teachings. In addition, I heard that the line of a certain celestial master in Heaven Court is also in it!"

Chu Hao raised his brow when he heard it.

What the hell?

Three sects crowded into Kunlun Mountain? Is Kunlun Mountain so fragrant?

But thinking about it is normal.

This is the former Sage dojo, even if Yuanshi Tianzun is not there now, but the spirit of the spirit of Kunlun Mountain is still endless.

At that time, the most practiced evangelistic teaching was Gen Zhengmiaohong, who attached great importance to Xiantian conditions. Not only was a disciple, but even the dojo was extremely picky.

The Kunlun Mountain in the world is the first of all mountains. In the battle of the Conferred Gods, Sage deduced the secret and found that Kunlun Mountain is a first-class treasure land, which can be blessed and ushered in luck.

That's why Yuanshi Tianzun chose Kunlun Mountain as the dojo.

Although Yuanshi Tianzun is now fed by Daozu the Falling Sacred Pill and taken to the sky, there is a saying that this dojo can still be regarded as the top of The Three Realms.

Even after a lot of calamity, and in the case of extremely thin Spiritual Qi, Kunlun Mountain can also have a very detached advantage.

Therefore, many big forces are very greedy for this precious place, just to suppress the air luck.

Of course, not everyone is qualified to compete for this place.

Since most of the people of interpretation and teaching have joined Western religion, interpretation and Western religion are very close, or in other words, they are basically of the same root. Therefore, there are interpretation and Western religions on Kunlun Mountain, which is understandable.

But... why is there a line of heavenly master Sect there?

Chu Hao's eyes moved slightly, and it seemed that Heaven Court was indeed beyond reach over the years. Even if it looked inside Heaven Court, it was still safe, but the undercurrents in the world had already hinted at the changes in Heaven Court's interior.

"Okay, three junior sisters, you can go ahead separately. When my dojo opens, I will invite you to come and play together!"

Chu Hao smiled, with an understatement on his face.

"Xiao Qiong, it's time to go, don't sleep."

Xiaoqiong, who was dozing off on the mountain, suddenly woke up, quickly picked up Chu Hao’s teacup,

"Oh, here comes!"

It seems that after eating Dragon Pearl, Xiao Qiong has always been sleepy. Although his body hasn't grown a little bit, he has already begun to become a bit strangely mature.

Well, the place that should grow has grown up, which is pretty good.

Chu Hao took Xiaoqiong and flew away on his own.

Fairy Sanxiao was very nervous, chasing after Chu Hao and shouted:

"Brother, what are you doing! Don't be impulsive!"

Chu Hao didn't turn his head, just waved his hand.

"It's okay, I have a sense of measure!"

Fairy Sanxiao stared blankly on the spot.

It's over, brother said that there is a measure...

Last time I said that I had a sense of measure, and killed two Western Buddhist statues of Luo Jinxian. This time...

"What to do, Big sis!" Bi Xiao was very nervous.

Fairy Yunxiao frowned, "You go to Penglai Island to find Wudang Senior Sister, I and my second sister will follow me first. I hope everyone is okay."

But when the three sisters were discussing it, Chu Hao and Xiao Qiong had already flown out.

...

world.

Nanzhan Buzhou.

Kunlun Mountain!

The haze is scattered, the sun and the moon are shaking. Thousands of old cypresses, Wanjie repairs the bamboo. Thousands of old cypresses covered the mountains with rain and stained green; Wanjie repaired the bamboo shells, filled with smoke. Outside the door, there are strange flowers and brocades, and the yao grass beside the bridge is fragrant. On the ridge, the pink brocade is rotten, and the cave gate is long with green grass. When I heard the cranes, I saw Rui Luanxiang every time. When the cranes chatter, the sound of Jiu Gaoxiao is far away; where Rui Luan is flying, the five-colored Mao Hui Rosy clouds light. The white deer and mysterious ape are looming from time to time, and the green lion and white elephant are either in Tibet. Looking closely at the blessed land, fruit wins heaven.

Qionglou Yuge, Upper Kunlun. The valley is multifarious, and the fragrance of heaven is scattered in silence. The green pine belt rain covers the high pavilion, and the green bamboo faintly surrounds it. Xiaguang is ethereal, and the colors are fluttering. Zhulan Bi threshold, painted buildings and carved eaves. Talking about the fragrant fragrance of the seat, quietly closed the moon as a window. In the bird singing dan tree, cranes drink by the stone spring. At four o'clock, the strange flowers and plants are not thanked, and the gate of the Golden Temple opens to shoot red light. In the auspicious clouds looming on the terraces, the jade chime and golden bells have a long rhyme. The bead curtain is half-rolled, and the furnace smells like smoke. Speaking of the "Huang Ting" Fang enters the sacred, Wanxian general leads the town to the east.

This passage describes the prosperity of Kunlun Mountain at the time when the education was flourishing!

But in fact, if later generations delve into the mystery, it will always make people feel like they are looking at prophecies.

In particular, the phrase "the white deer and the mysterious ape are looming, the green lion and the white elephant are no longer in Tibet" seems to imply that the Qiu Shou, Lingfang, and Jin Guangxian among the seven immortals will be interpreted for income after the defeat of the teachings. Under the door.

That is to say, the lion, the white elephant, and the golden hair of the three big scholars.

Kunlun Mountain Yuxu Palace is the dojo of Yuanshi Tianzun, the Yujing in the rumored "Jade Jingjin Que".

Yujing Jinque: Yujing refers to "Kunlun Mountain", and Jinque refers to "Yuxu Palace".

This Kunlun Mountain is not simple. Its predecessor is the Buzhou Mountain formed by the backbone of the Pangu god-tier, the ancestral vein of heaven and earth in the wild world.

After the Lich War, the ancestors and witches collided with Zhoushan in anger. As a result, the supporting pillars of Buzhou Mountain were broken, and the broken pillars of supporting the sky were refined by Yuanshi Tianzun into a seal of turning the sky.

The Yuanshi Tianzun officially named Heavenly Dao and changed the name of Buzhou Mountain to Kunlun Mountain.

It is even more rumored that there is a treasure in Kunlun Mountain!

It is one of the five legendary Hongmeng Xiantian Spiritual Roots, Huang Zhongli!

This Spiritual Roots is located on Kunlun Mountain, surrounded by chaos. Without permission from Yuanshi Tianzun, enter Huang Zhongli's place without permission. Will be torn to shreds by the chaos vitality, forever.

Of course, since Yuanshi Tianzun left, no one has seen this thing, just as Yuanshi Tianzun took it away.

Although, Yuanshi Tianzun's taking away this Huang Zhongli seems to be useless.

Kunlun Mountain, a glorious calamity.

Even today, it is still very bright.

At this moment, above Kunlun Mountain, the light is bright and the palace is brilliant.

The Kunlun Mountain is overburdened for tens of thousands of miles, and the elixir in the mountains is endless.

Demonic Beasts in the forest are extremely agile, Xiantian is agile and human, very wonderful.

In Nanzhan Buzhou, countless cultivators want to visit this Fangbao land, but few are truly qualified to set foot on this pure land.

Because since ancient times, interpretation and teaching have been the most challenging.

It is neither the same root, the same origin, nor the different talents, so I don't want to take a half-step into Kunlun Mountain.

It's just that now and then.

In the Kunlun Mountain Hall, a group of monks and a group of Taoist priests are enjoying themselves together, drinking and having fun.

On the top of the mountain, the most conspicuous are the two Buddhas sitting in them with indifferent faces and wearing five-leaf crowns on their heads.

The light of Buddha shines from them, like a bright summer,

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