Tianming continued to move forward, and finally entered the mountain after another day, and the traces of manual repair on the road into the mountain became more obvious.

After walking for more than ten miles, I saw that there was a Buddhist temple built on the mountain in front of me, but because of the twisted climbing of the tree roots, the climbing of the rattan has been integrated with the surrounding environment.

After sensing the environment, Yu Qi'an found that it was not empty, and a group of old men were surrounded by a strange person in a large hall underground.

This group of old men should be the old man and old lady in the village, originally Yu Qi'an thought that the people in the village had made them into jerky, but he didn't expect that this group of people did not have Yu Qi'an's ideological perversion.

The reason for saying that the man is strange is that the man is skinny, with deep-set eye sockets, and it feels like a skeleton wrapped in a layer of skin. His hair and eyebrows are all gray, and he can't tell his age at all, and he looks a bit like a wizard in tattered clothes.

It's not a bit like it, that person seems to be a wizard, and he is wearing a necklace around the neck of the teeth of an unknown animal, and in the center of the necklace is a jade baby skull.

This couldn't help but remind Yu Qi'an of the jade baby in the gourd cave, and it was inferred that the skull on the neck might also be a real baby skull, but the skull was jadeized in a special way.

Yu Qi'an remembered that there was a strange technique of raising little ghosts in the Nanyang Head Lowering Technique, using small ghosts to kill people, and this old man should be the wizard in this village.

The group of people seemed to be preparing for some kind of ritual, and a group of people were nervously activating the mechanism.

The corners of Yu Qi'an's mouth turned up, there is such a good thing, Du Province went to find the organ by himself, Yu Qi'an beckoned Xiao Di and Si Tou to go inside, this temple does have a lot of good things.

I am afraid that there are not hundreds of Buddha statues of gold, jade, and jade, and they can be worth at least billions when they are returned.

There is a secret door at the lotus platform under the golden Buddha, leading to the place where the group of old men below are staying, which is open at this time, and Yu Qi'an is not polite to follow in directly.

The old men are opening the next mechanism, this secret room is completely different from the Buddhist temple above, and the most carved in it is all kinds of dragons, and the mural depicts them fighting dragons.

The dragon-shaped monster seems to have poured out of a cave in the ground, taking pleasure in eating people, and the mural says that the ancestors of this group sent warriors to kill the dragons, and entered the cave with torches to enter the lair of these dragons.

Then they saw a dragon in the cave that was chained, and in order to prevent the dragon from getting out of trouble and harming people, these people sacrificed the dragon every once in a while.

After reading the mural, I was confused, and I felt that these people were not in the right brains, right? Or is there some metaphor in this? For example, this dragon refers to the invaders of the Han and Tang dynasties.

The dragon is a symbol of auspiciousness in China, representing peace and auspiciousness, but these people say that the dragon is a man-eating monster? Who is this disgusting!

Even if there is an estimate, it is some kind of big snake underground.

But when the group found out, the snake was already chained, so doesn't that mean that there is a story behind the story?

The wizard led a group of old men to tap on a mural depicting snakes, and after a while the stone wall opened, revealing a downward hole in the ground, and the wind was gusting inside, and a group of people did not speak, and went down the steps.

Yu Qi'an and the three of them followed at the back of the team, and they walked for two or three hours before a team entered a natural cave.

This cave is really similar to a ghost cave, bottomless, but Yu Qi'an saw stacks of dried corpses piled there.

It was an ancient altar, surrounded by a circle of statues of people who I don't know who they were, and the statues were surrounded by gold and silver treasures.

These should be dried corpses made on the other side of the volcanic lake, and they are piled up here to worship the snake god? Could it be that there is a big snake living in it like the ghost cave snake god?

With these questions, Yu Qi'an watched the wizard singing and dancing there, and then the old men danced along with the tapping with bone weapons in their hands, singing strange songs.

Then the old man in the front row stabbed his own arm and poured blood on the dried corpses.

With the smell of blood and the singing and the knocking of the bone artifact, Yu Qi'an felt that something in the hole was waking up, and let out a roar, and then Yu Qi'an heard the sound of chains.

Yu Qi'an was very curious, how to lock a snake with a chain? Is it through the flesh and the chains are pinned to the bones?

Hearing the roar, the group of old men began to carry the dried corpses, both human and animal, and kept throwing them into the hole.

After doing it for a long time, this group of people was feeding the strange snake, but why did they use this kind of corpse that had been concocted by the scab to feed the strange snake? Do you want to make a dried corpse and feed it?

Do you want to transform this snake into your own Gu worm as well?

The struggle of the giant snake continued, and the sound of the chain continued, and suddenly there was a suction force from the hole, and the old man who was standing on the edge of the cave and threw the corpse was sucked down.

Some of the old men collapsed due to excessive blood loss, and were also thrown directly into the hole by their companions.

These old men immediately knelt on the ground and kowtowed, chanting words in their mouths, and after a while, the suction disappeared, and a large group of old men continued to throw down the dry corpses, and after throwing them for a while, there was a suction force from below, and several old men were sucked in, and then the old men kowtowed again.

The men had lost a quarter of the old men in order to throw them down, but none of them were surprised, and none of them flinched, as if everything was taken for granted and they were used to it.

Yu Qi'an shook his head, feeling that these people were stupid and pathetic, and at the same time felt inferior because their perversion was not as good as others.

Can the following large snake distinguish between human and animal blood? Even if they have to use human blood as a guide, this group of people can make a big refrigerator by donating blood, and even spend money to buy blood packets from various villages and come back to shower.

They didn't have to sacrifice anyone's life to achieve their goal, and they didn't lack the money, and there were so many Buddha statues in the temple, and the treasures piled up on the edge of the cave.

Obviously there is so much money, but you have to follow this bullshit ancient sacrificial habit, sacrifice the old people of the tribe, feed the Tongxin Gu to the children, and be starved and trapped in the mountains from generation to generation.

Insensitive to the point where you still think you live in a paradise?

Seeing that there was no longer anyone feeding it, the serpent finally stopped roaring and sucking the wind and began to eat.

Yu Qi'an also figured out why they used dried corpses to feed the giant snakes, because dried corpses were not easy to digest, and the Gu worms and Gu worm eggs they cultivated in the dried corpses must also be difficult to digest.

Snakes digest quietly after eating, and this specially processed food is afraid to digest for a long time, and even has a hypnotic effect that can make snakes sleep for a long time after eating.

Otherwise, according to the feeding method in this village, the people in one village will not have enough to eat for long.

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