Juvenile Medical God
Chapter 1414: Tian Xindan
Qin Lang certainly understands the history of his own nation. At least he has learned well in the history textbooks of middle school. He admits that the influence of Confucianism on the entire Chinese civilization is very large. Otherwise, there will be no "three religions and nine streams". Authentic", the popular saying is that "everything is the only product that has a high reading."
However, Qin Lang really did not know what relationship Confucianism and practitioners had, so he could only wait for Dan Ling’s little monk to give him an explanation.
"Boss, do you know why Confucianism is like this [***]?" Dan Ling's little monk also began to keep up with the times, knowing to use the words "[***] explosion", "you think about it, The Buddha and Taoism are so strong, but they are still excluded from the mainstream of the imperial courts. They cannot shake the foundation of Confucianism. You should know how terrible Confucianism is."
"Don't you say that Confucianism has practice? Where are their monks?" Qin Lang asked.
"Boss, now the Confucian monk has basically been extinct." Dan Ling Xiaozha said, "Or, there is still in the realm of cultivation, but China is definitely not there."
"How to say?"
"The monks of Confucianism, they pay attention to the cultivation of the heart, that is, the so-called cultivation of the survivors. The heart of the Confucian monks is the heart of worrying about the country and the people, and the heart of the Jiangshan community. The "qi" they cultivate is not qigong, but It is 'awe-inspiring'. On this point, you can ask the people of the Mozong, the people of the Mozong, who were most afraid of the Buddha and the Taoist, but the Confucian. The Confucian people will not work hard. However, everyone has a strong sense of righteousness. Once they exhale, they can be combined with the awe-inspiring temperament between heaven and earth. Any demon and ghosts will be squandered by the monks of Confucianism!” Dan Ling’s little monk said While imitating the appearance of a Confucian monk, it is just too funny.
However, after the Danling monk's remarks, Qin Lang had to face up to the existence of the "Confucian monk". After further explanation by the Danling monk, Qin Lang knew that the practice of Confucian monks was completely different from other sects. Other sects are "cultivating martial arts", while those who are only Confucian are "repairing the text."
Wen, many people think of the scholars who have no strength in their hands, but those people are not really great Confucianism. The real Confucianism, which is truly awe-inspiring, can not only make the evil spirits clear, but also have a broad-mindedness. Under the guise of the people, you can get the trust of the king.
In the private sector, you can call the world and protect the country. In the main hall, you can drink and swear by the sorrowful sorrow and bow your head and ask for mercy, and avoid it. This is the real great Confucianism. These talents are Confucian monks.
The most amazing thing is that the monks of Confucianism did not rely on the realm of kung fu to detach themselves from themselves. Instead, they relied on merit to surpass themselves and become sacred with merit. This practice seems to be somewhat ridiculous, but the Confucianism of all ages did this, so In the era of Confucianism orthodoxy, there were such statements as "one life, two movements, three feng shui, four accumulations of yin and five readings". It is the meaning of merit. Confucian practitioners believe that merit is a test of a person's practice level. Therefore, Confucianism pays great attention to the study of product surnames and performances, such as "making a party for the benefit of the government." This standard is to test the "goodness" of a home-based official. If the person being assessed does not reach it, not only will it not be promoted, but it will also encounter the impeachment of its officials. Those who have high merits can be promoted and reused, and they can display their talents on a broader platform and accumulate more merits.
Qin Lang once sensed the power of merit, so he knows that merit is not so easy to get, but sanctification by merit, in theory, should be feasible, because Qin Lang can indeed feel the power of merit to his own soul and spiritual realm. Washing and lifting, if the strength of merit is large enough, it is possible to turn a person's ordinary soul into a **** and a holy soul until the body is sanctified and the white is flying.
In short, the existence of Confucian monks is indeed a different approach. They are indeed very different from other religions. Because of the close integration with Jiangshan Society, Confucianism has once become the most prosperous religion, which of course refers to the land of China. However, now Buddhism and Taoism still exist, and what is Confucianism?
The current Confucian monks have already existed in name only. I would like to ask the current officials, although they are known as Confucian students, but why have they had a little bit of Confucianism? The true Confucian, relying on a proud and full of arrogance.
What is the style of Confucianism and the arrogance?
Dare to scream on the royal hall and stun the princes and sorrows; dare to die for the sake of the people, even at the head of the column, the blood splashes the hall; even if they become the ministers of the country, they will die unyielding, even if they become a sheepman, they can still be ten years old. The heart of the country is...
Since ancient times, no one has died, and he has taken the heart of the heart.
Such a person is the true Confucian scholar and the backbone of Confucianism. It is also strange to say that although Buddhism and Taoism have a large number of talents, although they are mastered by powerful forces, they are far from the gap between Confucianism and scholars. Of course, except today, today's real virtues with virtues are probably extinct. Even if there is, I am afraid that they should be seclusion in the mountains.
A very good-spirited Confucian has become the perfect sound of China.
However, through the explanation of the Danling monk, Qin Lang also had some understanding of the monks of Confucianism, and he knew that the monk was different. Qin Lang has always been very easy to accept some new thinking and new things. He thinks that the words of Dan Ling’s little monk are somewhat reasonable. Confucian scholars can only be saints, such as Confucius’s elderly, but this is the age of the past. Sage, no doubt.
There have been many people since ancient times, but can they become the sages of the ages?
How many Confucius Temples in China, how many statues of Zunzi are worshipping in the incense? This is the power after sanctification, and many of the immortals are just a few small temples to offer.
Confucianism, or some monks like the Tantrics, only cultivated spiritual power. Although it seems unbelievable, it may still be fruitful in the end.
Among the monks of Confucianism, there are also alchemists. This is the "Tianxin Dan". The so-called Tianxin means that the monks of Confucianism should "go the upper body and the heart, and release the people's feelings", and feel the air and the luck of the heavens and the earth, and seek for the welfare of the Jiangshan community. The person who refines Tianxin Dan must be the great virtue of Confucianism, because Tianxin Dan needs to use the power of merit.
But there is no doubt that Qin Lang has a very strong interest in this heart.
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