Juvenile Medical God

In addition to the physical body becoming more powerful, Qin Lang's small world has become more sturdy. Although Qinlang's small world has not yet cultivated the power of creation, but with the immortal's real element integrated into its own small world, this makes Qin Lang The power of creation also has some insights. After all, Huang Xianzun, as a fairy, naturally knows how to cultivate the power of creation, and Huang Xianzun’s understanding of the power of creation is more profound than any monk.

It is only at this step that Qin Lang knows that this time the adventure of suppressing Huang Xianzun is really worthwhile. It is really a matter of wealth and wealth. Although this risk is too risky, the income is really great. Moreover, the real benefit is not in the body of Huang Xianzun, but in his world of holes.

Huang Xianzun's cave world, although not comparable to the gods of the Golden Gods, but after all, is tempered by the law of immortality, and the real world of the fairy must have a complete immortal law, if not integrated into the fairy The law, then it is not true. The reason why the immortal can be superbly on the monks of the heavens and the real world is that the composition of the immortal world is completely different from the heavens and the world, and the law of immortality is also superbly above the laws of heaven and earth in the world of the heavens.

But the fairy world is not an imaginary world of paradise. The world still has a huge and dangerous danger. It is still full of countless challenges. Therefore, if there is no cave world that has been tempered by the fairy tales, it is simply the time rule of the fairy world. It is easy to take away one's sex. Time is ruthless, and the time of the fairy world is even more ruthless. Only the true immortals who master the rules of the fairy tales can stand in such a place as the fairyland.

Because of the small size, for the true immortal such as Huang Xianzun, the small world corresponds to the big world of the fairy world, and Qin Lang got the small world of Huang Xianzun, which is equivalent to the glimpse of the leopard in the tube.

The fairytale law of Dongtian World, although it is impossible to promote Qinlang directly to the realm of true immortality, and Qinlang as a Shinto practitioner, it is impossible to become a true immortal, but the way of spiritual practice is the same. Qin Lang conducts research through the cave world of Huang Xianzun and refines the immortality. The law is also the same as the mystery of the fairy world.

For a practitioner, nothing else can attract them more than the true fairy and the fairy tales, because this is equivalent to opening a window to another cultivator to another world, and then you can cultivate your own realm. Push up a level.

Decomposing Huang Xianzun's body, Qin Lang has gained a lot of benefits, but from the body of Huang Xianzun, Qin Lang only got the genius of the fairy world. These celestial elements only let Qin Lang open up a few small worlds, and let themselves The small world has become more stable.

But this is just a point, it is quite good, because Qin Lang in the demon world to suppress the Kunlun Mozong branch, the demon sect, but only opened up a few small worlds, which shows the true beauty of Huang Xianzun The body of the fairy body is equivalent to the accumulation of resources of the two sects of the Kunlun Mozong branch and the Tian Yaozong.

The road to true immortality is really the road of plundering and accumulating. Huang Xianzun is on the road of growing into a true fairy. I am afraid that after numerous plunders and accumulations, this has reached the true realm of countless monks dreaming of.

One will be a smashed, a famous man, do not know how many sensational bones; likewise, the rise of a dynasty, a thousand emperors, represents the blood of the corpse; the existence of a billionaire, the same meaning The blood and sweat of countless poor people; and the rise of a true fairy, it represents countless monks, countless sects and even the demise of many worlds.

Huang Xianzun’s Dongtian world was extracted by Qin Lang’s method of slashing and slashing, which gave Qin Lang a general understanding of the fairy tales in the fairy world, although many of them were not yet enlightened. Undoubtedly, this makes Qin Lang have a new understanding of the Fairy Law and the fairy world, and this kind of understanding is undoubtedly able to bring Qin Lang to a new level of practice.

Qin Lang did not immediately return to the demon world, because at this moment, the situation change of the demon world has no appeal to Qin Lang. The real thing that is crucial to Qin Lang is to improve his cultivation and strength, as long as he thoroughly absorbs Huang Xianzun. In the world of the world, there is no fear of any challenge. Among the heavens and the world, except for the top world like the fairy world, Qin Lang will hardly put the rest of the world's masters in the eye.

Qin Lang constantly tempered the power from the world of Huang Xianzun, and this process was relatively smooth. Except for Asmo, it was always inappropriate to break into the sensing range of Qin Lang, forcing Qin Lang to constantly shift position.

If Qin Lang had a ladder artifact, I am afraid it has already been caught up by Asmo. Qin Lang knows that Asmo is nothing more than wanting to completely kill Huang Xianzun. Of course, if Asmo knows that Qin Lang has killed Huang Xianzun, then he will definitely kill Qin Lang. This does not need any reason, just because of "evolution", Aspen. Once Mo Zhen obtained the power of Huang Xianzun, he could certainly raise his power to the peak, or even go even further. At that time, Asmo would no longer have to hide in the abyss world as before.

Because to avoid Asmo, Qin Lang spent more time to refine and integrate Huang Xianzun's cave world. However, although this process has taken a lot of time for Qin Lang, for Qin Lang, everything is worth it, and it is completely worth it.

"The kingdom of the gods! Override the fairy, solve!"

Finally, Qin Lang fully understood the composition of the world of the hole through the means of smashing and smashing. At this time, Qin Lang used the power of the gods to completely unravel the world of Huang Xianzun, and then turned it into a pure law power, which was incorporated into his own small world by Qin Lang. .

In many small worlds of Qinlang, there is no spirit beast in the first small world. This world is Qinlang’s “Chaotic Kun Peng Small World”. This world is the world that Qin Lang used for its own big Dantian. Then it combines the power of the godhead and the power of chaos. Now it is integrated into the power of the fairy, forming a very unique small world. At this time, this small world can be called: the kingdom of Chaos and the gods!

The small world of immortals can be called the fairy **** heaven; and the small world of the Shinto practitioners can be called the kingdom of gods.

Qin Lang turned his most important and important small world into a kingdom of gods. This finally made Qin Lang's cultivation a great step again and stepped into a new level!

...

...