Kaito Kidd Is Superhero
The first thousand five hundred and seventeen chapters\r
The visitors were not kind, and everyone at the door was not looking at Katana, and they knew that these people were going to pick things up.
This is the original dojo of Wushen Jue Palace, now serving as Liu Adou's temporary residence. The place is not big, but there are a lot of rooms, and right across the door is the spacious training ground, where Absolute Wushen used to practice exercises.
Is this person a master at Zhongyuan? So young, Kamiya Liu Ichiro was surprised when he saw Liu Adou. Although he has always heard that the Central Plains martial arts are full of talents, he has never taken it seriously.
"Are you here to challenge my Ueyanagi Ichiro?" Liu Adou asked in Japanese, really an old man half-lengthed.
"You occupy the Godless Absolute Palace and deceive people too much. I will challenge you on behalf of the daimyo." Kamiya Ichiro could speak Chinese: "When I was young, I always wanted to go to the Central Plains to see the strength of your Central Plains warriors, so I learned from the Central Plains. You can speak Chinese with me."
At the moment, being able to speak Chinese is an honor, just look at the admiration and admiration of the young warriors on the side.
"Okay, then do you really want to fight?"
"I heard that you defeated our samurai. I am also a samurai. I don't allow anyone to trample on the dignity of our samurai."
Liu Adouxin said why he trampled on the dignity of your samurai: "You said it is so serious, I don't think you should fight, or I'm afraid you will kill yourself if you lose."
Shangyaniu Ichiro's face was ugly, "You are also insulting me." "I don't believe you can beat me. None of the challenges sent by the Shangryu family has not been fulfilled. You have no choice today. "
Troublesome guy, but from his words, it turns out that the samurai here is not raised by a godless person, but a daimyo person. Sure enough, there is an inexplicable relationship between them. And this old man is probably the last straw for the daimyo. If he loses, then it will be easy to control this land by himself.
"Then fight it."
In the dojo, Kamiya Liu Ichiro took off his shoes and stepped on the smooth wooden floor, drew out the knife, and stared at Liu Adou: "What weapon do you use, please show it."
"I don't use weapons."
"Then I'm not welcome." Kamiyayanagi Ichiro said, his whole body sharpened.
And Liu Adou just stood there leisurely, and almost asked, are you ready?
Shang Liu was not ready yet, and the knife in his hand hadn't come into his heart. He still wanted to observe Liu Adou's flaws. However, there are too many flaws, but I don't know how to attack.
Continue to remain silent and observe. After three minutes, Liu Adou finally couldn't help it: "I have to do it if you don't make a move."
The soles of the feet moved slightly and the gravity was leaning forward. Kamiya Liu Ichiro was ready. He decided to wait for Liu Adou to attack first: "Young man, you should attack first." He hoped that Liu Adou would show flaws when attacking. He had a problem with himself. Confidence can definitely make a difference.
Since he asked so, Liu Adou moved and won.
Ueyanagi Ichiro had fallen to the ground without knowing anything. Sigh, Liu Adou didn't want to bully people.
"Master?!" The young warriors all ran over. They didn't see how Liu Adou made the move. At the moment they surrounded Liu Yilang, obviously not wanting Liu Adou to hurt their master again.
"Take him back, and tell your name by the way. It's better to be ready to come in person. I'll prepare the tools for amputating myself." Liu Adou was serious.
"Even if the daimyo is wrong, don't deserve to die. Why do you want to force him? The big deal is to let our daimyo apologize to you." This is a young samurai, well-dressed and not low in status. In fact, this is the son of Da Ming, who also went to the Liu family as a teacher.
"If an apology is useful, what else did you do?" Liu Adou said: "You actually supported the invasion of the Central Plains by Absolute God, and the sin deserves a million deaths. I am very polite as long as you pay for your life. You can definitely refuse, but you will die when the time comes. It's not the daimyo alone, you all ministers and warriors will die!"
The air was freezing, and the warriors were frightened and dared not to stay, so the master who carried them quickly left.
Then Liu Adou asked the captives to prepare something for the abdomen, and the location was on the main road. At the moment Dongying’s cities are very small, usually just a few blocks away, and then there are the castles where the daimyo lives, and the majority of the cities in the city are various families or vassals serving the families, and more people living in the countryside are immortal. The changed peasants, the peasant population exceeds 80% of the total population of Dongying at the moment.
At the moment Dongying's level has been completely fixed. The children of samurai are also samurai, and the children of farmers are still farmers. The daimyo is naturally a noble person, but now Liu Adou will kill such a noble person on the noisy street, and still commit suicide.
When the daimyo heard the news, he was furious. He is second only to the emperor, and real power is even bigger than the emperor. How could he be suicided, or is he in full view of the civilians?
The meaning of apology is enough, that hateful Central Plains man actually had to cut his own belly? Da Ming Xin said where to put him, he has mastered the name of the hero.
But Liu Adou also said that if the name is not cut, then more people will die. Even Liu Ichiro was defeated, maybe the Central Plains man would really do that.
The daimyo disagreed, but the minister did not want to die, so a coup took place. The ministers who were afraid of death tied their big name Wuhuada to Liu Adou's front.
Haha, I really didn't expect this to be the case.
The minister who had previously advocated not attacking the Central Plains knelt in front of Liu Adou: "In Shimiya Honda, it is the Minister Zuo of the daimyo. I am extremely sorry for the daimyo's support of the Wushen Juegong invasion of the Central Plains." "We are willing to spend five years. All the taxes paid are paid, and the name will be handed over to you."
Anyway, the wool is on the sheep, and the tax is paid out. They will collect a little more in the future. Anyway, the peasants will not resist no matter how bullying they are.
In fact, it was not that there was no resistance. Just a few decades ago, there was a large-scale peasant-dominated turmoil such as the ‘always one’s confession’, and it’s not that the peasants can be bullied anyway. However, "Always a Knock" is still based on religion and is more like a jihad-like turmoil. It does not mean that farmers are not satisfied with their lives.
There are many people in Japan who believe in Buddhism in this era, but Buddhism also has many different sayings. One of the ten schools of Chinese Buddhism, the "Pure Land School" was introduced to Japan. Because its teachings were extremely loose, they believed that everyone could become a Buddha without having to shave their hair, so it was very popular among locals. After localization, the Pure Land Buddhism also became the "Pure Land Zhenzong", and then developed different branches, one of which is the "Yixiangzong".
Yixiangzong has been oriented towards a large number of local farmers, has been supported and has become more and more powerful.
Yikui is a local word that means unity, and it also refers to the gathering of local people. Later, it was often used to describe a large number of people carrying out armed resistance, and it was called an uprising in short.
Therefore, it has always been because of the local uprising caused by the religion of Yixiangzong.
At that time, most of the uprisings were believers, with farmers in the majority and monks as well. Usually the unit is village, because at that time monks taught Buddhism by one person in each village and listened to it together.
However, the uprising was not initiated by the peasants, but by the people who were dissatisfied with the status quo.
The people of the country, also known as the people of the country, are a powerful class in Japan. They do not have the title of nobility or warrior, but they can also organize some of their own armed forces, which is equivalent to privately armed landlords or wealthy merchants, or even bandits. , Are called all the people of the country. Simply understand, there are so many people who can be mobilized can be called the people of the country.
Therefore, the Chinese people are of the middle class, much better than the peasants. However, because the shogunate was weak several decades ago, and the people everywhere were dissatisfied with the status quo, the powerful Yixiangzong began to seize the local rule and claimed to establish a religious kingdom. Later, a large number of farmers participated in it, and the momentum was huge.
But in the end, it naturally failed, but this barely shows that Japanese farmers are still a little bit after. ..
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