Legend of the Great Sage
Chapter 23 Disagreement
readx(); "Good luck!"
In the depths of hell, among the glaciers, a wish. Cut off the last contact and completely fell into hell.
In an instant, the pain eased a lot, and the mind broke free from the numb enduring, and reconsidered his situation.
For ordinary practitioners, the "yang god" is essentially the transformation of the soul, plus the condensation of a lifetime of cultivation.
Everyone has a soul. After qi refining and cultivation, and successfully building a foundation, they can condense into a golden elixir, and then there are Yuanying, Yinshen, Yangshen, Yuanshen... until they become true immortals.
Cultivation Dao has always attached importance to the soul and despised the body, and Buddhists even regard the body as a "stinky skin".
If the body is destroyed, the soul can still be reincarnated, and practitioners with the yin and yang gods can even be reborn directly. And to reach the realm of the primordial spirit, it doesn't matter if there is no physical body, but the status is not comparable to that of a human being. But if the soul flies away, then everything is over.
Because of Li Qingshan's practice of "Nine Transformations of Gods and Demons", especially after refining into a small world in the body, it doesn't matter even if the sun god is completely destroyed, the soul will naturally condense in the small world. All life experiences are stored in the small world, just make another copy.
Although the two have lost contact, they still have the same experience and emotions, thinking and destiny, because the "information" they have is exactly the same.
So there will be no doubts like "Who am I?" He is Li Qingshan, it doesn't matter who is real and who is fake, there is only a question of who is stronger and who is weaker.
"I have Niutou Abang as the receiver, and there is an arrangement from Brother Niu, which at least proves that this path has a chance to go through. Returning to the ruins is not necessarily the case, the nine-tailed fox Su Mirao is the receiver. It sucks, maybe that's a dead end at all!"
"So I have to prepare for the worst, once 'I' fail to come back from the ruins. Then I have to rebuild "The Nine Changes of Gods and Demons" and continue the road of the Nine Heavens! No, this is not the worst case. Although 'I' is a good guy with thick eyebrows and big eyes, but it is not necessarily that I will not betray the revolution. If this happens, it must be destroyed by my own hands!"
He was constantly destroyed and reborn between ice and fire, and his mind was as fierce and decisive as ice and fire. Even if the enemy in front of him was himself, he had to kill him!
"Hopefully 'My Boy' won't let me down!"
Li Qingshan slowed down and continued to walk towards the distant glacier, with a firmer footstep.
Never pin your hopes on anyone, not even another self.
Perhaps the will to self-destruct never completely disappeared. Just to carry out my own will.
The big indigo ghost looked at it from a distance, and his heart was awe-inspiring. It felt like some inexplicable change had taken place in him. After looking carefully for a while, he suddenly realized that he was approaching the iceberg in the distance. Although he was not walking fast, he was indeed approaching step by step.
"What happened?"
Before you know it, differences have arisen. They are all Li Qingshan, but they are no longer the same Li Qingshan.
Different environments will have a great impact on people. Returning to the ruins and hell are two completely opposite environments. And even in the exact same environment. There will also be differences.
Whether it is Yin God or Yang God, they will definitely be affected by the physical body, just as mortals will be affected by various *.
But the flesh is a shackle. It is also a kind of maintenance, and ghosts are the most easily distorted. This is also true for powerful practitioners. If Chao Tianjiao does not have a physical body, he will definitely be swallowed and assimilated by the power of Xuanwu, and it is impossible to survive six calamities.
The pros and cons are hard to describe, but one thing is certain, the stronger the physical body, the more profound the impact.
Li Qingshan has all kinds of bloodlines of gods and demons, and each bloodline itself contains a strong will. Although a certain balance has been formed between them, the influence on the Yang God is still very profound.
And now. This effect is gradually fading, like the evening glow fading little by little. Looking back, it was already dark.
If you practice the same exercises and take the same path, you may be able to bridge this gap. And what he practiced was completely different exercises such as "Book of Freedom" and "Nine Changes of Gods and Demons". What kind of consequences would it have, even he himself could not estimate.
In this case, for ordinary practitioners, the differences will become deeper and deeper, and the result will inevitably become a split, forming a completely different path.
Since Li Qingshan has already regarded himself as an imaginary enemy and is ready to accept the worst outcome, of course he doesn't care about divisions or divisions. Instead, he feels very comfortable, and even has time to appreciate the magnificent iceberg and the magnificent death fire.
One mana is still unable to use an ounce, but the distant glaciers are no longer so out of reach.
As he moved forward, he reasoned about the reason, and there was a faint conjecture...
In the more than 20 years in the Tianshulou, he has read all the classics, especially the knowledge related to the "Zizai Tianshu", and conducted in-depth deduction and analysis with the help of "spiritual turtle transformation". communicate less.
That old tortoise was very attentive to matters related to the Book of Vientiane. He was the first person to practice the "Book of Freedom". He had no previous experience to learn from, and he had to practice everything himself.
According to their research of two tortoises, one big and one small, the "Book of Freedom" may be different from the way of practice in other books of heaven, or even the opposite. It is necessary to abandon the physical body at a critical time, and actively choose to disintegrate to break free from this. A "stinky skin bag", otherwise you will not be able to get real "great freedom".
His comprehension of the Way of Great Freedom had reached a very high level many years ago, even before the battle of the Demon Realm.
But after re-condensing the Yang God, there has been no progress for many years, which is probably the reason.
But this is just a deduction in the end. No practitioner will take the initiative to abandon the physical body. Without the physical body, it is easy to become crazy and go crazy.
Even after six heavenly tribulations, the status of "decomposing immortals" is far inferior to that of "human immortals". If Chao Tianjiao had not been able to keep his physical body, let alone "the head of the six Dings", I am afraid even "the tail of the six Dings". "It can't be done either.
And he is even less likely to give up his physical body. "Nine Changes of Gods and Demons" means much more to him than "Book of Freedom", and he has been focusing on "spiritual turtle transformation", and he has no time to practice this conjecture.
However, the world is unpredictable, his current state is no different from the autopsy, and there is not even the slightest connection between the Yang God and the fleshly body.
Fortune comes from misfortune, and misfortune depends on fortune. This trip apart is not an opportunity.
"'I' is far stronger than me. If 'I' betrayed the revolution, I would not be my opponent. But if I can become a primordial spirit and become an immortal, I will be able to compete with 'I'. 'Let's compete. Hey, not bad!" (To be continued.)
ps: Today is April Fool's Day, so let's give everyone a Yuan song! Nanmu Tian, Dongshanwo. I have a lot of experience in the world and people. Now I have thought about the past. The virtuous is he and the fool is me. What are you fighting for?
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