Legend of the Great Saint

Li Qingshan’s heart is still in the magnificent picture of the Battle of Tiantian. The man who has been staring at the half man and half dragon for a long time has already understood his identity.

"The Holy King Fuxi."

There are clouds in the ancient cloud: "Fuxi scales, female snake body." One is the half-human and half-dragon phase, one is the half-human and half-snake phase, they are the gods of the early days, but also the brothers and sisters.

Fuxi is both the Father and the Dragon God.

Chaos is the Promise, the Taijisheng Taiji, the Taijisheng two instruments, the two instruments and the four images, Fuxi's paintings are gossip, and the metamorphosis is eighty-six and sixty-four, and the book is "Book of Changes."

Eighty-six and sixty-four, the first one is "乾卦", and it is dry.

卦 卦 曰: “Yuan, Heng, Li, 贞” is the root of all swearing.

"Da Yuanyuan, the beginning of all things, is the heaven."

The birth of the Yuan, the beginning of all things, the unified heaven.

"The Dragon and the Dragon" will carry out the true meaning. It is the heavenly way of the Holy King, the heaven of the heavens, the **** of the gods, and the essence is far above the magic heaven.

Li Qingshan can easily kill the white dolphins and evil spirits. It is not that he is strong enough to crush the evil spirits, and with the sword in his hand, he will act for the heavens, and he will punish on behalf of the heavens--the heavens will win the people--all your things, whatever, Under the heavens, they are all hyenas.

After all, manpower is sometimes poor, and the sky is always there, not for survival, not for death. Therefore, there are very few people who decide to win the day. It is normal for Tianding to win talents.

He knows that with his own cultivation, he can hardly touch the "Heavenly Way", and naturally it is even more impossible to comprehend the "God Dragon".

Under normal circumstances, you have to wait until you have spent seven days of robbery and completely control a certain avenue in order to comprehend this "Shenlong Dragon Road".

However, under the circumstance, he sacrificed hundreds of millions of demons, and a **** of evil sacrificed, destroyed the magic capital, destroyed the faith, and completed the grand "sacrificial heaven" ceremony, which successfully activated the "dragon" ".

Different from the initial difficulty of "Kylin", once the "God Dragon Change" was opened, it immediately developed upwards and was unstoppable. It quickly became the first priority.

According to previous experience, the first priority of all changes is very weak. The "Dragon and Dragon" is an exception. With this re-education, the whole body is promoted to move forward.

In the small world, the dragons burst into flames, and a dragon danced in the air, and the air rose and turned into heaven. Everything is in the sky.

The whole small world is like a bone, and it becomes very different. In the past, all kinds of gods and gods changed and always balanced each other. Although they have reached a stable state, they still have to control in the midst of fierce battles.

To get the most out of your battle, there are often only two options, either to apply a change individually or to avoid breaking the balance.

But now it is completely different. No matter which kind of situation, he can exert his strength to the extreme, and he does not need to maintain balance at all. Even if you make a change alone, other changes must provide strong support.

For example, in the past, the "Tiger Devil" was used, and the small world maintained a basic disk, mainly relying on the power of the "Tiger Devil" itself to fight.

Today, it seems that there is a king who can use the power of the country to support the army expedition. Even if this king is still very weak, he can't completely control everything, and it is far better than the past state of self-government. From the "divided countries" into the "central empire", the fighting power has skyrocketed.

"If I reach this state before entering the tower, a sword can smash the pig head of the white dolphins, why bother to waste so much trouble."

And even if it is only about its own power, "Dragon" is probably the most powerful and extreme change in all the changes of the gods.

The way of heaven is the way of the dragon.

There are six lines in "乾卦":

In the early ninth, do not use Qianlong.

In 1992, see the dragon in the field.

Nine three, do it all day long.

Nine four, or jump in the Yuan.

In the Ninth Five-Year Plan, the dragon is in the sky.

On the ninth, Xiaolong has regrets.

Coupled with the last glimpse of the "乾卦": with nine, the dragon has no head.

All kinds of remarks are represented by dragons to show the reincarnation of heaven.

The road of heaven is the way of the dragon, the yang to the new, the strongest to the prosperity, symbolizing the supreme avenue, the law, the power.

Li Qingshan also saw the dragon and slaughtered the dragon. At this moment, he realized that the so-called "dragons" are all fakes and fakes, empty and dragon-like, but without the spirit of the dragon.

"Hey, a bunch of genetically modified!"

Different from other innate gods, the blood of the dragon is widely spread, and there is a saying that "the dragon is nine sons." Nine is the number of poles, indicating a large number, no measure.

So these children and grandchildren, whether they are human beings or snakes, the horses and squid skins are all squid, as long as they stimulate dragon blood, they can grow two dragon horns, put on a dragon scale, and jump over the dragon gate, claiming to be " Real dragon."

Buddhism even has a "chemical dragon pool", no matter what the way, as long as you go in and roll, you can mass-produce the so-called "dragon".

Not to mention that far, Vientiane has a volume of "Dragon Dragon Book", which can be specially made.

As a master of the Vientiane, Li Qingshan once also deliberately studied it and wanted to promote the "Dragons and Dragons". The result is of course nothing.

It’s really funny to think about it now, just like taking a village chief’s notes and learning how to be an emperor. According to the life of the village chief, the emperor probably used the golden pole.

Originally thought that the congenital spirits such as the tortoise, unicorn, and phoenix were declining. Only the development of the dragons was extremely prosperous. Now it seems that this is not the case at all.

"I am afraid that the dragon has also fallen. What are the dragons that have been swallowed by Peng Peng?"

The dragon, the deity is to unify the world's ninety-five supreme, and when the world falls apart, no one can dare to call the king the emperor, and swindle into a real dragon.

The dragon can be big and small, and can rise and hide; the big is the cloud, the small is the hidden form; the ascension is between the universe, and the hidden is lurking in the waves. The dragon is a thing, a hero of the world.

The hero of the world ~www.wuxiaspot.com~ Only the king and the ear. The characters of the Three Kingdoms can be called dragons. They are nothing more than Cao Mengde and Liu Xuande. They have not been able to make the world unified. They are just "or leaping in the Yuan" and have not been able to "fly the dragon in the sky."

Li Qingshan’s “Shenlong Change” has just reached the first priority, and there are signs of breakthrough in the faint, obviously so powerful, but it is so easy to practice.

He thought for a moment and suddenly understood: "I have been practicing this sacred dragon change since many years ago."

This road comes, the ambition is nine days, the wind, frost, rain and snow, all the hardships, the sea of ​​swords and mountains, defeated the strong enemy.

Tian Xingjian, the gentleman is self-improving. This nine-day trip is a trip to the dragon.

The spirit of the dragon, he has already integrated. If the theory is in line with his temperament, it is far less than all the gods, and it is not inferior to all kinds of magical changes. The reason why it has never been realized, but the time has not come, "the dragon does not use".

"Fang and spring are deep, the dragon changes when it is timed, and the Jews are ambitions and cross the sea."

"Nine two, see the dragon in the field. I don't know when it will be, the dragon is in the sky!" (To be continued.)