Longevity Begins with the Master of Weapon Refining

The so-called five innate virtues and five fortunes are in a mutually reinforcing and mutually restraining relationship.

Holiness, merit, merit, yin virtue, morality.

——These are the five virtues.

Good luck, bad luck, killing luck, robbery luck, interception luck.

——These are the five fortunes.

The end of luck overcomes the holy virtue, and in the age of the end of Dharma, the holy way does not exist.

Qi means destiny, Qi refers to Qi, and Luck refers to destiny. The former is the ups and downs of the fate of all living beings in the world, while the latter can only prosper one person's destiny. As the saying goes, magical power cannot match the number of heaven, and individual karma cannot be reversed.

Killing luck defeats merit. Among all other sins, killing is the first. Infinite merit is destroyed by the fire of killing karma.

Interception of luck defeats Yin virtue, Yin virtue's good deeds, and the law of cause and effect are the main purpose of the cycle of heaven. However, if the heaven's way collapses, cause and effect will not be blocked, and Yin virtue will not survive.

Tribulation and luck overcome morality. Cultivation of the Tao is an act that goes against heaven, so calamity and luck are bound to come to you. And if the Tao is one foot high, the calamity will be one level deeper.

This is the Five Movements overcoming the Five Virtues, and vice versa——

Morality overcomes bad luck. In the age of Dharma, moral people will come out to spread the Tao. People can spread the Tao, but not Tao to spread people.

Saint De overcomes luck, reincarnation of saints, teaching teachings in rounds, the weather of heaven and earth takes on a new look, the light of a lamp penetrates the darkness of dawn, and the candle illuminates the way forward for all living beings.

If you are lucky, you will not lose your luck in killing. If you are lucky, you will not suffer any harm from killing or calamity, and you will never be plagued by bad luck.

Merit overcomes luck, merit is boundless, and the way to mend the sky is interrupted.

Yin virtue overcomes calamity, and a ray of Yin virtue can provide a glimmer of hope in the midst of all calamities.

This is the Five Virtues that overcome the Five Lucks.

The five innate fortunes can actually be encompassed by different avenues.

It’s like the [path of killing] represented by the luck of killing.

Another example is the [path of cause and effect] represented by interception luck.

The calamity corresponds to the [Path of Ten Thousand Calamities], the luck corresponds to the [Destiny Path], and the bad luck corresponds to the [Destruction Path].

The Five Movements can be summed up by the Great Way, but the Five Virtues are more complex and contain multiple meanings.

Now that Gu Qing wants to ascend to the immortal clan and obtain a registered permanent residence in the Immortal Clan, the easiest way is to accumulate virtue and good deeds.

No wonder the monks in this world are keen on upholding justice and doing good deeds in the world.

If you can really ascend, no matter how much time you put in, it will be worth it. This virtue is naturally a virtue for the human race, not for the world, and even according to your personal position, it is feasible for everything in your family and country.

The scope is so wide that it is easier to accumulate than merit.

No wonder there are so few immortal cultivators in the world, maybe they have all ascended... Every time he thinks about it, Gu Qing feels outrageous and wonders how the world of heaven develops.

For a person like him who has struggled out of mortal life, it is simply unreasonable to hate such a simple sacrifice and get rich rewards! Go against Tiangang!

From many details, it can be seen that the definition of immortality in the world of mountains and seas is very simple and the threshold is extremely low.

Gu Qing couldn't help but give it a try.

Doing good deeds and accumulating virtue is nothing more than solving all kinds of suffering in the world, such as medical treatment, food, shelter, injustice, love, hate, etc.

Here at Qinggong Temple, there happened to be three experienced Taoists who were working with them. Their cultivation was equivalent to that of a low-ranking eighth-level person who was capable of refining and refining qi.

"I have been practicing cultivation for nearly two hundred years, and I am a decade older than you. From now on, I will temporarily stay in Qinggong to observe and accumulate virtue, and from now on I will ascend with my yin virtue. How do you feel?"

The three veteran Taoists looked at each other. They really didn't expect that Gu Qing, who was almost two hundred years old, had not yet ascended to the level with his cultivation...

Taoist Qingmu was a little reluctant. After all, this was their home. What did the sudden arrival of the Supreme Emperor mean? But after thinking about it, he nodded.

"But according to the instructions of the immortal."

"There is no need to be so divided. My name is Gu Qing, and Qinggong Temple has the same character. It is very destined."

"ha……"

The three of them smiled reluctantly. Seeing this, Gu Qing did not ask for anything more. He just asked them to go down the mountain to recruit more disciples and expand the scale of Qinggong Temple.

Unexpectedly, this also troubled them.

Taoist Aoki said with some embarrassment.

"The food in Guanli cannot support too many people. We don't have official land... and there is a lot to eat. The limit is to be able to feed more than ten disciples."

Gu Qing suddenly realized that the monks at this stage had not yet eaten grains, their appetites were inhuman, and their consumption was huge, and he couldn't help but laugh.

"Let's see what I do."

Gu Qing seems to be harmonious and harmonious, but in fact, he is just practicing banditry and occupying the magpie's nest. But in the future, when he leaves, they will not lose, and they may even get a piece of their orthodoxy for free.

With a slight wave of his sleeve robe, he used the Qiankun technique in his sleeve to pull all the thirteen people in the audience behind him, ignoring their shocked expressions.

Standing in mid-air, mana surged around his body, he put his hands together and shouted softly.

"long!"

Rumble————

The rocks rolled down, and Qifeng Mountain grew like a tonic.

It was originally just one of the famous mountains in the Yan Kingdom, famous for its beautiful scenery. Now, with the blessing of Gu Qing's magic power, a large number of earth and rocks have grown under the mysterious nature of nature.

In an instant, it was more than four times higher than before, becoming a 10,000-meter mountain.

This is not over yet.

Gu Qing opened his mouth and spat out, and the middle-grade magic weapon, the Wood Spirit Bead, landed on the top of the mountain, exuding the vitality of endless wood. The new loess completely merged with the old soil, and a large number of trees grew, making the air fresher.

He casually waved twelve formation flags and buried them in the rocks, and the advanced spirit gathering array began to operate, absorbing the spiritual energy from thousands of miles around and converging on Qifeng Mountain to nourish that small spiritual vein.

The concentration of spiritual energy suddenly increased several times.

He also took out a piece of jade mountain from the gold and stone vase, cut a small piece, and smelted it with true flames to inlay it on the mountain, forming thirty thousand jade steps.

Equipment was continuously being smelted, and pavilions, waterside pavilions, and palaces were built all over the mountain. The scale expanded by more than ten times!

An archway was erected at the foot of the mountain with the word Qinggong written on it.

He flattened the top of the mountain and erected a huge statue of Gu Qingyu.

A platform square was built on the mountainside, and a three-meter-high incense burner stood in the center. The Qing Palace has completely changed its appearance. Except for the lack of spiritual energy, it is completely sufficient as a temporary resting place.

Of the thirteen people behind him, ten are Taoist children. They are not old and have not entered the practice level. They were surprised to see this scene and knelt on the ground.

The three old Taoists who have a little vision are even more shocked. In their opinion, Gu Qing's mysterious means of creation are beyond the reach of real immortals.

They were reluctant before, but now they are willing to do it.

"Palace Master, we will go down the mountain to recruit disciples immediately. What number do you think is appropriate?"

"Three thousand."

"Three... thousand?"

"Yes."

"We understand and will do our best."

Educating the people is the way of saintly virtue, serving the sentient beings in the world, starting from individuals, doing good deeds, saving water and fire, and accumulating Yin virtue.

Gu Qing feels that the mountain and sea world may have different "support" for the innate five virtues, and the difficulty is much lower, so he wants to try more.

Among the five virtues, merit is the most difficult to obtain.

You must make up for the lack of heaven and earth in order to obtain the merit bestowed by heaven and earth. Whether it is to refine magic weapons or to shape a golden body, it has the magical effect of making all things retreat.

It is often only easy to obtain during the period after the creation of the world.

Killing people with merit can easily lead to the interception of luck.

If there is a chance, Gu Qing would certainly like to try it, but he just did it for the sake of convenience.

It is so easy to ascend to this world, it is not a loss to make more attempts. (End of this chapter)