Lord God Investigator

Chapter 937 Buddhism and Taoism Cultivation

At the end of the Jialan Dharma Assembly, the Luo Shen Monk became famous. The rich and wealthy families in Kaifeng Mansion sent people to donate money to the Maha Temple, hoping to invite the Luo Shen Monk to come to the house to preach scriptures, eliminate disasters and solve problems, and chant sutras and pray for blessings.

Luo Feng didn't have such a casual mind, so he ignored the other party. He didn't care about the other party's prominent family background or official position. He ordered people to shun him and told them clearly that if they were destined, the lecherous Zen master would come to his door. Don't force him if he didn't. Doing good deeds is much more useful than inviting eminent monks to visit.

Luo Shenseng was so unwilling to give face, but he didn't offend anyone, because he treated everyone equally and ignored them. Without comparison, there was no harm. He didn't sell anyone's face, so of course he didn't lose anyone's face.

It's not that Luo Feng looks down on this group of feudal nobles. In the world of Fairy Sword, they are actually at the bottom of the class, and they are in the same class as ordinary people.

Luo Feng was busy digesting the harvest and transforming the planning results of these three days of dharma meetings into magical power cultivation.

During the three-day Jialan Dharma Assembly, Luo Feng scattered more than ten thousand consciousness marks. The virtual map in the sea of ​​consciousness was densely packed with white dots. Will power was given back at every moment. His spiritual power was improving rapidly. But It is much more efficient than sitting and meditating.

In addition to the improvement in spiritual power, there is also a large amount of merit and blessings recorded. Of course, these two items cannot be quantified specifically, and only those with extremely strong mental power can vaguely sense it.

The greatest merit of Buddhism comes from spreading the Dharma and saving sentient beings. The more ignorant sentient beings are guided to practice Buddhism and become believers to gain liberation, the greater the blessings they receive.

If you can save the entire world, it will be a huge merit of becoming a Buddha.

Tang Monk obtained the true scriptures, promoted Mahayana Buddhism, and slightly improved the purity of faith of the people of the Tang Dynasty. Far from truly saving all sentient beings, he obtained the Buddhahood of Sandalwood Merit, although there is also a suspicion of nepotism and rapid promotion. , but it can also be regarded as the result of hard work, and the rewards are very generous.

In the practice of Buddhism, personal understanding is one aspect, and saving all sentient beings and accumulating merit is another aspect. Only by paying equal attention to both can we progress quickly. No matter how high our personal understanding is, we can only achieve the status of Pratyekabuddha in the Middle Vehicle Buddhism. Only living beings can be considered Bodhisattvas.

At least in terms of dedicating merit, Buddhism can realize it much faster than Taoism. When a Taoist priest accumulates merit, it is generally used to ward off disasters. If you want to be a saint based on your great merit, you can't even think about it without that ray of Hongmeng Purple Qi.

In Buddhism, there are four types of fruition that Hinayana practitioners can achieve. They are Sotapanna Fruit, Stragami Fruit, Anagami Fruit, and Arahat Fruit.

After this battle, Monk Luo achieved his wish and achieved Sotapanna. Sotapanna is the fruition closest to mortals. It is also called stream-entry. It represents the first step into the stream of saints and has broken the knot of the three bonds - body view. , doubtful opinions, abstain from taking opinions.

"Breaking the three knots" means that practitioners no longer have doubts and have a deep understanding of concepts such as God, Buddha, cause and effect, retribution, and reincarnation.

The scripture says: "Those who eliminate the three fetters and become stream-enterers will not retreat from the Dharma and will surely lead towards enlightenment."

It means that after attaining the Sotapanna fruition, the advantage is that you will not fall into the evil realm, and will only be reborn in the heaven and human world after death. Moreover, you will gain the foundation of enlightenment by making steady progress in practice and stepping towards the right fruition step by step.

The benefit of not falling into the evil realm is actually nothing to Luo Feng. In fact, he can be regarded as jumping out of reincarnation and not among the five elements. When investigating the plot world, if he dies normally, Dr. Li will use his magic to resurrect him. If you offend a powerful person that even Dr. Li cannot afford to offend, your soul will definitely be disintegrated and will be completely destroyed. It doesn't matter whether you can enter the six realms of reincarnation or not.

The biggest help to Luo Feng now is that he has achieved Buddhist enlightenment. He can finally practice Buddhist magic at Maha Temple.

With his current prestige, he could enter and exit the Sutra Pavilion of Maha Temple freely, and the secret teachings could be consulted at will. Luo Feng dived into the secret hall of the Sutra Pavilion and began to cultivate and improve.

The magical powers and spells of Maha Temple are completely different from the Shushan Immortal Sword Sect's emphasis on Taoism and flying swords. The sect specializes in fire spells, formations and sealing techniques.

Zen Master Qianye has not yet shown his tendency to become possessed by demons, nor has he mastered the superb poison technique that can poison Li Xiaoyao. His most powerful killing move is the Buddhist spell "Rage Flame Burning Heart". This move attracts the fire of the target's heart, burns away bad karma, and is powerful. Extraordinary.

The fire spells of Buddhism are also unique. The flames released contain spiritual power and the blessing of thoughts. High temperature is second, and it can cause damage from the spiritual realm and the law of cause and effect.

Luo Feng has traveled to many worlds and has rich knowledge of the world. He has some doubts about whether there is any connection between the "Rage Flame Burning Heart" and the top fire spells such as "Red Lotus Karmic Fire" and "Buddha's Wrath Fire Lotus".

The martial arts of Maha Temple mainly consists of Buddhist hard skills and mantra mudra. The so-called mantra mudra, simply put, is like the Great Light Mantra that Luo Feng recited before: "Om Mani Padme Hum!" ".

When reciting this mantra, make a mudra with both hands, with thumb to thumb and tail finger to tail finger. The wrists of both hands are close together and placed on the chest. The six fingers of the other two hands are spread outward and upward to form a The mantra matches the "Great Lotus" mudra.

When the hand seals are combined with the mantra, the power is multiplied. It is the annihilation move of the Xuanmen Zhengfa. It can be compared with the moves of the immortal method, and is essentially different from the mortal martial arts.

In addition to the "Great Lotus Mudra", there are also "Fudo Ming King Seal", "Fearless Seal", "Aquarius Seal", "Lion Seal", "Vajra Seal" and "Vajrasattva Seal". Each mudra has a corresponding mantra. , eminent monks with high magical power can use these mantras and mudras to frighten the demons and obtain the blessing of Buddha.

The formations of Buddhism are the "Devil-Subduing Circle", "Vajra Circle", "Four Directions Heavenly Kings Protector Formation", "Three Paths Shura Formation" and "Great Wheel Mingwang Formation", which are used to trap demons or defend themselves.

The sealing technique is also a spell that Buddhist eminent monks are very good at. There are many Buddhist instruments. When the eminent monks subjugate demons, they often release the instruments imbued with Buddhist power, either absorbing them, binding them, or wrapping them, thereby subduing the demons. The most famous among all the gods is the alms bowl of Zen Master Fa Hai.

When he was cultivating immortality, Luo Feng didn't know how to do it. He practiced hard in the pyramid for a year, but only learned a few basic skills in Shushan. Now he has a deep connection with Buddhism and practices wantonly in the Sutra Pavilion of Maha Temple. What do he want to learn? No matter what he learns, he progresses surprisingly quickly, taking into account all the inheritance of Maha Temple.

Nowadays, Luo Feng is not as salty as he was when he first entered the world of fairy swords. If he confronts the Shuiyue Palace Master again, he will be beaten without the ability to fight back. When Luo Feng punched the Shuiyue Palace Master in the face, he was stunned. It didn't even break the opponent's defense.

If he made a vase seal and smashed it down this time, even if Palace Master Shuiyue cast the Vajra Curse on her face, the Buddha's power would immediately break it, causing her nose to be bruised and her face to be swollen.

Strength is the most fundamental basis for performing tasks. Luo Feng was so busy practicing and improving that he couldn't even care about the fire in Xiao Lizi's harem.

Anyway, Xiao Lizi was still young and would not kill someone before he was an adult. Luo Feng was not in a hurry to get involved in the affairs of those children. He was determined to learn the powerful skills first before thinking about anything else.

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