Mage with knife

Paralyzed! Is this a divine weapon? This isn’t the first time. It was Anna back then, and then Amei. This time, it’s Betty’s turn.

That's right, Betty has advanced to the seventh level of magician, a major advancement. The pure water elemental aura given by heaven and earth enveloped Betty, and of course Dick was bathed in it.

"Dick, I've advanced to a seventh-level magician." Betty cried with joy at such a significant advancement.

"Seventh-level magician, it's a great thing. It's added another two hundred years to your life. Look, your appearance now is similar to that of a twenty-year-old girl. It's so beautiful."

"That's all nonsense!" Betty hid her head in Dick's arms in embarrassment. After all, everyone was talking frankly to each other now.

"Let's continue!"

…

The more lifespan you gain, the younger you will appear, which is inevitable. During the meal, Betty and Beth sat together, and Betty looked younger and more charming than Beth.

Her mother had advanced to the seventh level of magic. Of course, Beth was happier. She didn't mind what Dick and her mother were hiding in the bedroom. Besides, Beth didn't mind that Dick was with his mother. Dick usually

Didn't you take advantage of your mother?

The Paramo Practitioner Academy officially announced that there is an additional seventh-level magician. This is the glory of the Paramo Practitioner Academy. Seventh-level magicians are already rare, and there are no eighth-level magicians even in Changsheng Mountain.

Of course, for this kind of thing, Dick still sent a transmission talisman to the master, which can be regarded as a kind of report. Betty was born in the Snow Wind Continent as a cultivator. Whether Changsheng Mountain recognizes it or not, she is in the Paramo Cultivator Academy.

Changshengshan should have no problem with being the tutor and vice-dean.

With Betty's character, it's impossible for her to be willing to go to Mount Everlasting. Her daughter and husband are both at the Paramo Practitioner Academy.

The reply from Changsheng Mountain is quite interesting. At least it gives the seventh-level magician elders of Changsheng Mountain the same monthly salary. Betty works as the vice-president of the Paramo Practitioner Academy. Is she also serving the prairie?

Betty had a monthly salary of high-grade magic gold provided by Changsheng Mountain, and Dick was relieved. Dick couldn't get those high-end gadgets, and he couldn't afford them. The magic gold mine of the Balamo tribe produced a little high-grade magic gold.

It's quite clear, but Dick doesn't dare to be greedy for ink.

What Eternal Life Mountain means is that Betty can receive her monthly salary directly at the Balamo Demonic Gold Mine, which saves Betty the trouble of going to Eternal Life Mountain.

Ah Mei rarely showed up, and she was tired of Dick for two days. Betty's third party intervened. Ah Mei got a little jealous and was fed by Dick, and the vinegar smell basically disappeared.

"Are you also going on an expedition?"

"Yes, the Deyilan Empire in the Oba Continent to the west is also attacking the prairie. Of course, I, a seventh-level warrior from Changsheng Mountain, have the obligation to lead troops to fight against it."

"Amei, isn't it? There are demigods behind the Deyilan Empire. How dare we in the prairie fight against it?"

"Dick, you are mistaken. The 'Bourbon Cult' behind the Deyilan Empire has no demigods. It was expelled from the Oba continent and had no choice but to invade the prairie to find a living space."

In this way, it is very similar to the Glorious Divine Religion.

“What does Bourbonism mean?”

"It is said that Bourbon is the name of a very powerful god. The theological religions in the Western continent of Oba are all churches that believe in a certain god."

Understand, those who attack the prairie are loser churches without demigods. In this case, the holy land of the prairie still has some room for survival.

"Amei, there are no demigods in the prairie, so why not set up a church or something? It can unite people's hearts anyway." Although Dick didn't believe in any god's religion, and even hated the church. However, in order to survive, he used a church

Doesn't his name mean anything?

"I also asked Master about this matter. Master really knows something. Master said that the prairie is somewhat special. It is considered by the Eastern and Western churches as a 'land abandoned by gods'. In other words, the prairie cannot give birth to gods.

of faith. In other words, the gods of the upper planes dislike the prairie.

In this case, if you set up a church and there are no miracles, and neither the practitioners nor the herdsmen will be illuminated by the light of God, and they will not receive practical benefits, then it is meaningless."

A land abandoned by gods? So miserable!

"This is wrong. Since it is a land abandoned by the gods, why did the Radiance Cult and the Bourbon Cult invade the prairie?"

"The Deyilan Empire's attack also stopped. It only occupied a dozen tribes and withdrew nine more tribes. All the grassland people it robbed moved to the west.

Isn’t the Zhao State to the east the same? It gave up a lot of the territory of the grassland tribes and only retained the territories of the two tribes close to the Zhao State. Dick, do you understand now?"

I understand, the east and west edges of the prairie are not completely abandoned by gods. They can be bathed in the glory of gods. Divine religion only invades the prairie wherever it is suitable for spreading the religion. Of course, it also abandons the unsuitable territory.

?

"Amei, is this place abandoned by gods bad? Is it bad for cultivation?"

"It's possible. It is said that demigods will not appear in the land abandoned by gods."

"Oh, if it's just like this, it won't have any impact on us for the time being. Demigods are too far away. Whether they can cultivate to the holy level is still another matter." Dick is the most realistic. What is most important is the immediate one.

.

"Two top saints have left the prairie in the Holy Land of the Prairie. They said they were traveling around to look for opportunities to break through the demigods." In this case, the land abandoned by the gods is becoming less and less attractive to the saints.

.

Whatever, it’s not like everyone has left. As long as there are saints in the holy land of the prairie, the prairie will not perish. It is understandable that the strong men at the top of the holy level leave. Besides, after cultivating to the top of the holy level,

, where is it so easy?

"Amei, has the Saint of Changsheng Mountain left?"

"No, the saints from Changsheng Mountain have not long since advanced to become saints. There are resources suitable for saint cultivation here."

As for what resources are needed for saint cultivation, how does Dick know? As long as there are saints in Changsheng Mountain, isn't it very dangerous? Are the saints who have just advanced, are they also saints? They are also quite intimidating.

A land abandoned by God? Fortunately, it’s not a ‘land abandoned by God’.

For the vast majority of prairie cultivators, the holy level is out of reach, let alone the demigods.

Since they are all places abandoned by gods, Dick has no interest in the Northern Expedition.

In fact, this is indeed the case. The troops of the Brilliant God Sect gradually withdrew and occupied the territory of the Alxa Tribe, and continued to retreat eastward. The power of the God's Abandoned Land is indeed very powerful, and the God's Sect and the like have to stay away.

Do you want to conquer lost ground?

The Alxa Tribe has indeed conquered a large tract of pasture of its own tribe, but what next? No more, the Alxa Tribe seems to be satisfied with regaining its own tribal territory. Seeing the Guanghui Divine Sect withdrawing from the distance...

Dick also gave his master a transmission note. The army of the Glorious God Cult has withdrawn. Is it time for the 200,000 refugees he accepted to go home?

Elder Xinyue wrote back: "Whatever!"

I wiped it! Whatever?

Well, since it means Changsheng Mountain, Dick issued an announcement through the county government that refugees who are willing to go home can go home.