martial artist in the prehistoric

In the golden sea of ​​consciousness, as far as the eye can see, countless golden lotuses are scattered in all directions, seven treasures of glass are scattered all over the ground, and the vast Buddha's light is like the sun hanging in the sky above the sea of ​​consciousness. There are bursts of vast light energy, and flowers from the sky are falling. Countless phantoms of Buddha are everywhere.

In the Eight Wildernesses of the Universe, Sanskrit sounds lingered around the entire sea of ​​consciousness, and countless Buddha shadows flickered. Yun Yang came to the Buddhist hall in his previous life in a trance.

Shaking his head slightly, Yun Yang looked at the vast Buddha in the center of the sea of ​​consciousness. The warm Buddha light illuminated the universe, and above the Buddha, the vast Buddha light covered the sky and the sun, isolating the laws of heaven and forming a sphere belonging to the Buddha.

own space.

"It's very good. You have actually begun to condense your own world. The method of enlightenment in dreams seems to be a method of enlightenment that leads to the way of heaven. It's just that you were selected as a saint of heaven, so you can't practice this method after

This direct enlightenment can only make a saint. Now that the evolution of heaven is imminent, you saints can also hope for heaven, and only then can you practice again to make up for the incomplete path of your past!" Yun Yang stared at the Buddha and said calmly.

"Tianzun is worthy of being the first person in the world. He can actually see the way of cultivation of the little Buddha at a glance. I admire him deeply." The vast Buddha began to gradually shrink, and in the blink of an eye it turned into a six-foot-long golden Buddha, facing towards

Yun Yang bowed.

"The blend of reality and fantasy is like a dream or an illusion. It seems false but not true, and false is also true. When the true becomes false, the false becomes true, and when the false becomes true, the true becomes false. You are indeed an Amitabha Buddha who can be compared with the Supreme Being. Your wisdom is

Not under Hongjun. It's a pity that he was born at the wrong time, so he can only succumb to the way of heaven." Yun Yang also sighed for this.

"Amitabha, little monk, when the opportunity has not come, if you force it, you will be reversing the fate of heaven. Of course, little monk has little strength and dare not dare to do it. Sometimes destiny has to be fulfilled. Now that little monk's opportunity has come, he may not be able to break through the way of heaven and achieve the great enlightenment of chaos that dominates the world.

Golden Immortal." The bitterness in the past on Jie Yin's face also dissipated a lot. Chaos felt that Golden Immortal was close at hand, and the dream he had had for countless years naturally made Jie Yin excited.

However, Yun Yang shook his head slightly after receiving the offer. His words made the offer even stiffer, "Is it possible?"

Jie Yin couldn't help but frown, thinking about the meaning of Yun Yang's words. As the founder of Buddhism, Jie Yin's wisdom was naturally unimaginable, and in a blink of an eye, he understood the meaning of Yun Yang's words. "Tian Zun is the Tiandao Society.

Can't you stop it secretly?"

Yun Yang smiled slightly and said, "As the spokesperson of Heaven's Way, although the status of the Saint of Heaven's Way is not as good as that of Hongjun, he is still a being at the top of the pyramid in the universe and understands many mysteries of Heaven's Way. If you achieve Heaven's Way before the breakthrough of Heaven's Way, you will

You can get rid of the shackles of Heaven's Dao and realize the Great Awakening of Chaos by yourself. Do you think Heaven's Dao will allow a few people who know its secrets to exist?"

Jie Yin couldn't help sweating on his forehead when he heard the words, and his face became even pale. As a saint of heaven for countless years, Jie Yin naturally understands what kind of existence heaven is. All people under heaven are ants. This is not a joke, but a reality. It belongs to the human race.

The Three Sovereigns and Five Emperors, the Emperor of Heaven, the Queen of Heaven, Nuwa and others may not be afraid of Heavenly Dao, because they all have Yun Yang's shadow behind them, and Heavenly Dao will never take action against them before their strength exceeds Yun Yang's.

As for the Sanqing, they are the descendants of Pangu and have Pangu's merits in opening up the world. As long as they did not really destroy the ancient world, Heaven will not kill the Sanqing. As for the Sanqing's enlightenment, Heaven will not care at all.

Because the Sanqing Dynasty was only a part of Pangu after all. They inherited Pangu's destiny, soul, cultivation, and laws. It can be said that they were part of Pangu, but they did not jump out.

In other words, no matter how the Sanqing improves their strength, it is impossible to reach Pangu's level, or even one-third of Pangu's. After all, their origin is still divided into three. How can they break through the incomplete origin?

What about Pangu’s restrictions?

And the current strength of Tiandao has long surpassed that of Pangu. After all, Pangu incarnated into heaven and earth at that time and had integrated all his understanding of the laws and avenues into heaven and earth. With Tiandao's knowledge and countless years of evolution, his strength has surpassed that of Pangu.

After all, when Sanqing and others were competing for Pangu's luck, Tiandao had already surpassed Pangu, so Sanqing was not on Tiandao's blacklist at all.

However, Jieyin is different from them! Firstly, he does not have the support of Yun Yang behind him, secondly, he does not have the immeasurable merits of the descendants of Pangu, and thirdly, his junior brother Zhunti is an out-and-out chaotic creature, although he is not as good as

The three thousand Chaos Demon Gods of the past have a much stronger foundation than the innate gods in the prehistoric times. Now they may be able to achieve the way of heaven and escape the control of heaven.

In addition, their relationship with the demon world is very ambiguous. They have already been on the blacklist of Heavenly Dao. If they want to break through Heavenly Dao this time, they will definitely be blocked by Heavenly Dao. How easy is it to succeed?

"Namo Amitabha, it's the monk who didn't think well! How can it be so easy for the saint of heaven to get rid of it? It's easy to get on the boat, but it's hard to get off the boat!" Jie Yin couldn't help but sigh. The smile on his face had long since disappeared, leaving only endless bitterness.

Yun Yang's face was still very indifferent, as if nothing in the entire universe could move him. Now that he was having trouble getting him, and he also needed him, he couldn't let himself speak! What's more, the person who spoke first would definitely be slaughtered.

, Yun Yang is not that stupid.

Jieyin accidentally glanced at Yun Yang's face, his eyes lit up slightly, and he immediately bowed to Yun Yang and saluted. "Tianzun is the ancestor of martial arts in the ancient times. For mortals, warriors strengthen their bodies, but for monks, it is a healthy road.

.Although Buddhism has thousands of Buddhist teachings and many supernatural powers, it is still inferior to martial arts in terms of physical practice. There is no order of Taoism, the master is the teacher, and the young monk is willing to hold the disciple's rites to worship the heavenly master."

As soon as these words came out, Yun Yang was stunned. He just wanted to ask Jie Yin for the method of enlightenment in his dream. Although this method of enlightenment was the foundation of Jie Yin, he could help him achieve the way of heaven.

, it can be said that the two sides do not owe each other, very

Fair enough. It's just beyond Yun Yang's expectation that Jie Yin is actually willing to worship him as his master. Although he is just a disciple, that is, a junior, he is also a master's nephew. It can be said that this transfers most of the energy of the entire Buddhism.

Give it to yourself.

Suddenly, Yun Yang showed a look of understanding. With his current level of cultivation, how could he care about the luck of Buddhism? Even if he gave all the luck of Buddhism to him, I am afraid Yun Yang would not care. But the guidance was indirect.

He showed that he was willing to join Yun Yang's camp. Of course, this required Yun Yang's support behind him. After all, the way of evolution and the devil could not intervene at all. Even if the way of heaven eradicated Jie Yin, Zhunti, and Luo Hu at this time, he could not intervene.

"Martial arts is one of the great avenues of heaven. If Buddhism is willing to absorb the essence of martial arts, I will naturally not object." Yun Yang stretched out his index finger, silently passed through the void and touched Jie Yin's forehead, and the bright light flickered.

, vast information quickly spread into the sea of ​​​​consciousness.

After a long time, Yun Yang retracted his fingers, but the mist around him was much weaker, and his body shape was a little uncertain. "This is my deduction of martial arts in the past hundreds of millions of years. Although it is only possible to reach the peak of Heavenly Dao, but for you now

For that matter, it’s enough.”

At this moment, Jie Yin no longer cared about his image as the founder of Buddhism. His face was red with excitement and his eyes were even more excited.

Although Buddhism and Taoism are not the same path of cultivation, Buddhism is born out of Taoism. After all, it cannot get rid of the tendency of Taoism's physical body to be weak. Therefore, Jie Yin and Zhunti created the **Xuan Gong based on the body of the ancestral witch to prove it.

The supreme power of Tao.

However, after all, the ancestral witch is just the ancestral witch, not Pangu. In the final step of proving the Tao with force, **Xuangong always lacks the last and most critical point, and it is also an extremely fatal point. Therefore, this leads to **Xuangong

In fact, the last turn cannot be practiced at all, and proving the Tao with force is just a joke.

But now the message passed by Yun Yang has easily solved this difficult problem of aura level.

Even if you are a quasi-saint, even if you are a quasi-saint, what is running in your body is mana. At most, the quasi-saint has some more power of law in your body. Only after you reach the saint, the mana in your body will transform into the power of heaven. This will not only improve the quality by dozens of

Times, even the number is increased by hundreds of times, so the quasi-sage is also an ant under the saint, because the strength of the saint has far, far surpassed the quasi-sage.

If a monk wants to use his strength to prove the Tao and break through the clues of the Heavenly Dao, he needs to convert the magic power in his body to the same level as the power of the Heavenly Dao. Otherwise, it will take hundreds or even thousands of times the power of the quasi-sage to break it.

The way of heaven is blocked, but how can the monks have so much time to accumulate mana?

The aura of the prehistoric world has a certain amount. Although the heavens swallow up the chaos and transform the innate aura, the speed of transformation is definitely not as fast as the consumption of the prehistoric world. The monks accumulate too much mana, and the karma with the prehistoric world will become smaller.

Hou, if you want to use your strength to realize the Tao, you need to cut off these causes and effects, but is it so easy to cut off the causes and effects that are thousands of times the quasi-sage's magic power? Obviously not.

Therefore, after the **Xuan Gong reaches the peak of the eighth turn, it is necessary to transform the innate spiritual energy in the body into the energy of chaos. The energy of chaos surpasses the energy of the innate spiritual energy, and the mana condensed by this is no less than the power of heaven.

Strength, so that to achieve enlightenment through strength, one does not need thousands of times the strength of the quasi-sage realm.

After solving this problem, it can be said that Buddhism may not be able to cultivate saints in the future. If you can lead yourself to realize that the Great Awakening of Chaos is comparable to the way of heaven, then it will be very common for Buddhism to produce a few saints.