Martial arts masters in the wizarding world

Since the last time the more than 400 demons were exterminated, Xibo City has had a short period of time to recuperate, but Byron knew that this time would not be too long.

After the demonic disaster breaks out, the demons' attacks will become quite frequent.

The construction of the temple has been completed, and Pastor William is responsible for presiding over the affairs of the temple and developing faith. He can enlighten the leaders and strengthen their psychological construction.

During the demonic disaster, this group of people suffered too much, and they needed to find a spiritual support.

Although Byron only believed in himself and believed that people should compete with God for their fate instead of relying on the gods and Buddhas. But he did not interfere with the beliefs of the people. After all, not everyone can become a strong man, and most people still need spiritual strength.

comfort.

In the past few days, Byron has received many letters from surrounding lords, congratulating him on winning the Yin Morton Territory, and his words were full of praise and flattery.

This was when his move to send troops to aid Arman began to spread. These lords all hoped that Byron could lend a hand in their time of crisis.

[To be honest, I have been using Yeguo to read and catch up on books recently. I can switch sources and read aloud with many sounds. www. Android and Apple are available.]

However, Byron has no plans to continue to expand yet. He plans to build Xibo City first.

Today, there are 5,000 residents in this city, and he continues to accept refugees, and the population base will become larger and larger.

Before, he didn't farm outside the city because he was worried that the demons might invade at any time, and the wheat would not be harvested in time. Now that there are guard towers in the north and south, Byron can cultivate farmland outside the city with peace of mind.

It is not realistic to just buy food. We still need to rely on farmers to cultivate it to achieve self-sufficiency.

After Byron's careful search, he found a lot of talents among the refugees.

There are foundry workers, hunters, and bards. He has stored these people with special talents as reserve talents for the territory, and let them be responsible for some specific territory affairs.

"Later, a hunting group can be formed to go to the Black Forest to collect resources."

"We must find a skilled hunter to serve as the leader of the hunting group."

Byron has not found such a person yet. It is easy to get a thousand armies but it is difficult to find a general. It has to be said that there are still too few talents among the civilians.

After inspecting a circle of territory, Byron returned to his room, where he planned to spend time practicing the ninth form of the Tathagata Palm, Ten Thousand Buddhas Chaozong, which is the most powerful attack move of the Tathagata Palm.

The tenth posture of Tathagata Nirvana is a non-existent move. It is not an attack move, but more like a magical power that can quickly restore the physical strength of a seriously injured warrior and restore the injury to its original state.

However, this trick is extremely difficult to understand. It can be said that basically no one has ever mastered it except the founder, because it emphasizes a kind of artistic conception that is about to be destroyed but not destroyed, neither life nor death. Only people who are close to death can understand it.

Byron naturally wouldn't put himself in danger just to practice this move. If that didn't work, he could still rely on energy to complete the tenth move.

But now, we still need to fully master the Ten Thousand Buddhas Chaosong.

"Qi enters Shaoyin, blood enters Shaoyang. Sand accumulates to form mountains, and hundreds of rivers form rivers."

This is the ninth form of the Tathagata Divine Palm. It must be practiced in the innate realm, because the Qi must penetrate the Yin meridians and the blood must penetrate the Yang meridians. Without true Qi, it is impossible to achieve it.

Byron sat upright in the room, operating according to his mind and accumulating the true Qi of Buddhism.

Ten Thousand Buddhas Chaozong refers to the grand occasion of Buddha's sermons, Zong refers to Buddha, and Chaozong means "going to see Buddha".

It is said that when the Buddha was preaching in Lingshan Mountain, the Bodhisattvas from the three realms of heaven, earth and man were present to listen. Then there was the saying of Ten Thousand Buddhas Chaozong. There were many Buddhas and Bodhisattvas going to see the Buddha. This "going to see the Buddha" was Chaozong.

Based on this legend, later generations created the ninth form of the Tathagata Divine Palm. As the original ultimate move, it is actually not unreasonable.

It begins with the first appearance of the Buddha's light and ends with the Ten Thousand Buddhas Chasing the Sect. It can be said that it runs through the entire history of Buddhism.

To practice this pose, you must understand the essence of the "Buddha Sect", which is the will to overwhelm all Buddhas and dominate only yourself.

I am the Buddha, and everyone worships me!

Byron thought about the Tathagata and felt a domineering spirit. The figure in his heart pointed to the sky and the ground, as if he was born to be a supreme being who wanted to pervade the three realms and preach to the universe.

This palm technique is extremely domineering. It can be said that although the first eight postures have different emphases, and some focus on describing the majesty of the Tathagata, but only this posture is to fully understand the power of the Tathagata and no longer depict the compassion of the Buddha.

The divine will of this 'tyrant Buddha' lies in Byron's heart, and the Buddha's power seems to be boundless. He can't see the Tathagata's face clearly, but he can only see thousands of arms and hands, joined together into one. His face looks like an old man, a young man, a man, a woman, as if It has the appearance of all sentient beings.

It can be said that among the nine divine palms, only this palm has obtained the essence of the true Buddha.

Just when the Buddha seemed to be truly condensed and revealed, something unexpected happened. Unwilling to let the Buddha grow stronger, the demonic wheel began to rotate, trying to replace the light wheel on the head of the real Buddha.

This wheel is found behind Bodhisattvas and Buddhas, and is called "round light" or "Buddha light", which means infinite light.

Byron used the innate Gang Qi to suppress the uprising of the Heavenly Demon Wheel. The three kinds of Qi of Taoism, Buddha and Demon were taking root in his body at this moment, but the strongest one was the Taoist Pure Yang Qi generated by the Innate Gang Qi.

He would never allow these auras to riot on their own. The pure Yang Divine Will represents Byron's will and sits in the center of consciousness, and the Pure Yang Qi also sits in the center of the Dantian. Although the two paths of Buddha and Demon continue to grow, they can still only be separated on both sides.

"Although only three points of Guiyuan can truly control the three strands of true energy and condense them into a gang."

"But at this moment, we can also integrate divine will first and achieve the unity of demons and Buddhas."

Byron thought in his mind that without condensing the three kinds of qi into one Gang Qi, the qi of the three religions were distinct and they could only fight independently.

Only by achieving the realm of Ning Gang can the foundations of the three religions be truly melted into one, so that the divine will of the martial arts of the three religions can flow through the Gang Qi.

But this kind of fusion is by no means just a fusion of true energy. If it is not integrated with divine will, it will only be superficial rather than both spiritual and physical, and it will not be able to exert its true power at all.

Byron planned to unite the devil and Buddha's divine will first, and then control the devil's foundation with Taoism.

After reading it, he relaxed his control on the Demonic Wheel.

The magic wheel quickly sprang out, replacing the light wheel behind the Tathagata. At this moment, a black sun hung high behind the Buddha, as if it wanted to devour all things. This no longer meant infinite light, but a bit of infinite darkness.

Under the illumination of the black sun, the Buddha's face seemed to have more expressions, which were rather mysterious and evil, with an unexplainable meaning.

As the image of the Tathagata was fully realized, Byron's whole body was filled with vital energy, and the Buddha's shadow condensed behind him.

The moment this Thousand-Armed Black Sun Tathagata appeared, an extremely thick sound of Buddha was sung, like the roar of gods and Buddhas.

Lawrence, who was standing at the door, heard the sound, and for a moment he seemed to have seen some kind of incomparably majestic existence, and couldn't help but lose heart.

Byron quickly stopped and stood up, and the Thousand-Armed Black Sun Tathagata's shadow flashed away.

Until this moment, he finally mastered the ninth form of Tathagata Divine Palm, Ten Thousand Buddhas Chaozong.

This is no longer the original Ten Thousand Buddhas Chaozong, but a Buddhist move that incorporates demonic intent.

It is no longer the Buddha that sentient beings worship, but the Demon Buddha.

With the infusion of true energy, two of the eight extraordinary meridians, the Yin and Yang Wei meridians, were also opened by Byron.