Master of Science and Technology
Chapter 940: : Virtual God Realm Update
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Ye Zan's clone returned to Yu Qingzong, without doing anything else, went straight back to the war fortress, and gave the monarch's evil bead to the other clones. Although these two avatars each have their own "office duties", they are not too busy to even have time to refine their treasures. In addition, several responsibilities are basically responsible for most of the work of artificial intelligence, in fact, it is quite leisurely.
Several avatars did not mention their respective refining treasures, but Ye Zan's deity could not retreat, and recovered the loss of the Yuan Shen caused by the avatar law a little.
You know, this practice of separation is not only the power of the Yuanshen, but also the spirit or self-will of Ye Zan. Otherwise, the pure power of the elementary gods, no matter how much, is just an energy, it is simply not enough for the avatar to have self-will.
It is not difficult to replenish the power of Yuan Shen's loss. It is difficult to restore the soul. Tianlian refining Shendan has a magical effect on the recovery of the soul. However, Ye Zan's refining is easy, but collecting herbs is not easy. After all, the elixir at the French level uses the precious treasures of heaven and earth, and it can no longer be like Chinese cabbage on the roadside.
Therefore, even though Ye Zanben Zun retreat, Mo Ruyu from Yu Qingzong had been waiting for someone to help collect all kinds of herbs needed for Tianlian to refining Shendan. However, Ye Zan has already been smelted in three furnaces before and after. On the few rare herbs that are needed exclusively, they basically run out of the market.
Of course, today's Yu Qingzong is also an ally and a partner. The herbs that are not found on the market may not be really nowhere to be found.
However, it takes time, and the interests of allies and partners need to be considered. Ye Zhan cannot think of himself alone. Refining Shendan that day was not only useful to Ye Zan alone, but also powerful to those above the state of law.
To put it bluntly, Ye Zan relies on allies and partners, even if he has all the herbs needed for a pot of elixir. Until he refines the elixir, he will not be able to leave it to himself. He still needs to distribute it to those allies and partners.
Although it is said that this elixir is "resistant", except for the deity, the five avatars on the Ye Zan side don't care. The deities of the deity have separated from the deities, and there is still a loss that needs to be restored. Then, is it not that the deities of the deities separated from the deities are greater than the deities of the deities.
Fortunately, in addition to the elixir, Ye Zan also has a method, which also has a very good effect on the restoration of the cultivation of the Yuanshen and the distracted ones.
At the beginning, Ye Zan forcibly merged the two mysterious realms in order to promote the Yuan Divine Realm. In the end, although he grew up and promoted, he consumed a lot of "heartpower". This "mind power" is the "god" in the so-called "Jingqishen". To put it plainly, it is the power of the spirit, or the power of spiritual will.
Later, Ye Zan got a reminder from Xuanyuan Daozu. In the virtual **** world that had always been thought to be only the world of unreal data, he found a spiritual force that can supplement this "heart power", so that he could survive the disaster that was not a calamity. . Moreover, after that, in order to gain more spiritual power, he pushed the virtual world into the world, so that those so-called "worldly mortals" can also enter the virtual world game.
It is also worth mentioning here that despite the strength of the monks, they can be said to be far superior to the mortal. But in the realm of virtual gods, the spiritual strength provided by the monks is no more than the worldly mortals. After all, the spiritual power in the virtual world is just the will of the "gamers", the trace energy that escapes. Moreover, because the practitioners focus on the cultivation of the spirits, the higher the practitioners, the less spiritual power they can provide.
In fact, after Ye Zan recovered “heart strength”, he shared this with Mo Rushi and Qi Qianjun. Mo Ru and Qi Qianjun are both masters and apprentices. During this time, they have been using the spiritual power in the virtual **** world to cultivate and strengthen their respective gods and spirits. It is precisely because of this that the cultivation of the master and apprentice has grown rapidly, and it is not the same as when they first entered the realm of Yuanshen.
This time, Ye Zhan practiced the method of avatar, and when the difficulty of obtaining the divine refining gods was encountered, naturally he did not forget this usefulness of the virtual **** world.
After discovering the spiritual power of the virtual **** realm, Ye Zan began to push the virtual **** realm into the world, and it has been a short time now. At this time in the realm of Shenhua, the wealthy aristocrats of various countries, except for some elderly people with backward thinking, the younger generation regarded the virtual **** realm as an excellent entertainment tool. And the influx of "gamers" naturally brought Ye Zan, far exceeding the former spiritual power.
So, under the circumstances that it is not easy to obtain the **** of refining the **** of heaven, this virtual **** world has become another pretty good choice for Ye Zan. Although, in terms of efficiency, the spiritual power provided by the virtual **** world is not as efficient as Tianlian's refining Shendan, but it does not take much effort to win in the long stream. In addition, this thing does not have "resistance". It is not effective after taking it several times like the elixir. In theory, it can always benefit.
Ye Zan's retreat this time was mainly to restore the original deity. Since Tianlian refining the **** Dan has not yet landed, the virtual **** world has naturally become the only and best choice.
Speaking of which, although Ye Zhan pushed the virtual **** world to the world, it separated the activity area of the mundane mortals from the activity area of the monks.
After all, the monks are to practice in the virtual world, while the mundane mortals are mostly for entertainment. If worldly mortals and monks are mixed together, it will inevitably provoke the monks, and may be miserable. In particular, in the presence of a monk, even a mortal mortal is useless, even if it is gold. Since it is for entertainment, naturally, no one wants to be abused, and if he is abused and cannot find his place, he can only retreat.
Ye Zan hopes that there can be more "gamers" in the virtual **** world, so that there can be more spiritual power. Naturally, he does not want to see someone be "persuaded". Therefore, he is equivalent to opening two game worlds, one is the spiritual world of the monk, and the other is the game world of mundane mortals.
In the retreat of the virtual **** world, Ye Zanxuan was in the game world where the mundane mortals are. In addition to attracting spiritual power to restore the primordial spirit, he also wanted to understand the situation in this game world. Although the virtual world is divided into two game worlds, the escaped spiritual power is not separated because of this, so he is not used to exchange servers.
The reason why Ye Zan understands the game world is that Ye Zan hopes to find some ways to attract more people into the game world. After all, in addition to his deity, he has five avatars, and he also needs to use this spiritual power to strengthen his distractions. The five avatars, who want to expand their distractions to a level comparable to the original deity, need quite a lot of mental power.
The game world of mundane mortal games is still known as the virtual world, but Ye Zan still used to call it just the game world. Unlike the real world of virtual gods, this game world pays more attention to satisfying the curiosity and enjoyment of worldly mortals.
Of course, in this game world, there are also monster upgrade systems, but in addition to worldly martial arts, there are also the skills of the game itself. That is to say, even a person who has no chicken power can gain powerful force as long as he has learned those skills in the game. However, their power comes from the game. After the game, they are the same as before, and they cannot bring their skills to reality.
The monastic world has the rules of the monastic world, and one who is particular about "not passing the law lightly" cannot pass on the Tao to others at will. On the one hand, it is worried that the person passed on is not easy to cause trouble to himself or the ancestral gate. On the other hand, it is also because this monastic environment is not good, and one more monk has one more contender.
Although Ye Zan has always had his own opinions, he will not violate the hidden rules of the cultivation world, and he does not think that this hidden rule is bad. In his view, restricting the secular mortal to master the power of monasticism is actually like restricting firearms in the technological world. Some things really cannot be fair.
Otherwise, everyone has a homicide technique, which is "killing when you are angry", how can this human race continue? Don't think too much about human nature. Who hasn't thought of anger and murder? Without that ability, you're done after a while of anger, and it doesn't matter if you think about it afterwards. But if you have that ability, you may not be able to control the anger at that time, and then regret it really killing people, but to no avail.
This is why Ye Zan has promoted the high-tech products of communication networks and rail trains in the secular world, but did not bring firearms to the world. He is very clear that the technological content of firearms is really not high. Once the people in this world learn it, I do n’t know what the consequences will be, and the chaos in the world is not impossible.
The world ’s chaos does n’t matter. The key Ye Zan does n’t want to memorize the cause and effect himself, and he does n’t want to be the source of this disaster. If, among mortal mortals, someone made something like a firearm himself, Ye Zan would not deliberately manipulate or prevent it, it was the result of natural development. The natural development of thermal weapons such as firearms is the choice of the development of this world, or is determined by the will of this world, and what does it have to do with Ye Zan.
All in all, in the game world, the mortal mortals do not allow them to learn anything. However, in addition to Taoism is a taboo, mundane mortals can learn some other things in the game world. For example, martial arts that are still in the scope of worldly power, and other worldly skills, can be learned and improved through practice.
Of course, those who are born in the aristocratic and noble pursuits in the game world may be more of a novelty enjoyment and satisfy some personal vanity. In the game world, Ye Zan has made those fashion titles and other things very popular with those noblemen, even paying a lot of real money.
"It seems that we need to upgrade and update again, otherwise these people will not pursue it." Ye Zan couldn't help thinking of upgrading the game world after seeing the situation in the game world.
In fact, for many online games, they need to be constantly upgraded to prevent people from losing their pursuit after reaching a certain level. In an online game, the most simple and direct way to show a person's "grade" is nothing more than the level and equipment.
Today, this game world has been open for a short time, and many people have reached the full level. In this case, even if those people still insist on moving around every day, they certainly don't have to worry about as much as they did at first, nor do they need to hire more people to help.
As long as Ye Zan upgrades the game world, not only can many top characters be motivated, but also they can pull more people into the game.
Regarding how to upgrade, Ye Zan doesn't have to worry about it. Just find some templates from many online games in the technology world ~ www.wuxiaspot.com ~ and let the artificial intelligence of the game console be slightly modified.
Soon, in the game world, an update and upgrade announcement appeared, and the content of the upgrade was announced. Basic updates, like previously mentioned, increase the upper limit of the level, increase the skills of various corresponding levels, and open the copies and equipment of the relevant levels.
At the same time, in order to increase the number of players in the game, Ye Zan also added in the next update, which requires more people to participate in the battle. You know, in addition to the battle that will inspire human blood, after the capture of the city, there will be enough attractive benefits. Not to mention anything else, just the title of a city owner is probably enough for those children of the nobles and nobles.
And those nobles who want to make a difference in the battle to seize the city, they must start a Bora into the game. Originally, they just brought their domestic servants into the game, so that those domestic servants could also serve themselves in the game, helping themselves to make upgraded copies and the like. But now, in the face of the temptation to seize the city, they may not be enough to rely on domestic servants alone. They must expand the scope of recruitment.
Ye Zan won't bother with them. It doesn't matter how those people recruit people, or where they recruit people, even if they pull in the army. Anyway, what he needs now is to allow more players in this game to provide more spiritual power for himself.
In fact, from a certain perspective, Ye Zan's creation of this game world can be regarded as solving some social problems for the secular world. For example, those wealthy nobles have to recruit people, which solves the job problems of some unemployed nomads. In addition, the children of those giants and nobles spend a lot of time on games and have no time to bully men and women outside. Some people will still resolve the grievances between them in the game world, anyway, they will not really die.
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