Master of Science and Technology

Ye Zan suddenly asked the Baiji Taoists, not because they are both "shenji" and "bailian" here, but because they saw some familiar things from those institutions.

Simply from the top of the road number, in terms of the number of monks in this world, let alone the road numbers are similar, even if they are exactly the same, it is not surprising. This is like the name of a person. There are only a few words that can be combined and meaningful. If too many people use it, it will inevitably have the same name.

However, in the first mystery, Ye Zan had obtained research data on organ puppets by Baiji Taoists. Although from the data point of view, including those left by the organs, it seems that the research of Baijidaoren is only the primary stage of organ arts. But that's because the research of Baiji Taoists is not exactly the same as the inheritance of this fortune Zongtianji Pavilion, but has taken another taboo path.

The biggest feature of the institutions studied by Baijidaoren is that they have a certain degree of "artificial intelligence". And this "artificial intelligence" actually uses beast souls and even human souls to imprison souls in institutions and be driven by them.

The inheritance of the Zongtianji Pavilion is actually the traditional mechanism in people's impression. It uses various materials to create a mechanism that can be manipulated. However, with the break of the heavens and the earth, the living environment of the people of the Tianji Pavilion changed in the realm of the barren land, so the materials of the manufacturing organs also became the flesh and bones of the wild beasts.

That is to say, although the machine cymbals produced by Tianjige are particularly "lifelike" in appearance, they are still essentially machine rigs that need to be controlled by the machine division. As for the Dao Yuan Supreme, it is only because the God Machine Supreme has used a method similar to the incarnation outside the body to pin his own part of the gods on the Dao Yuan Supreme. This has made the Dao Yuan Supreme into a certain autonomous institution.

Therefore, combining the similarities between the two types of organ arts, and the slogan "Baiji" of Baiji Taoist, this leaves Ye Zhan with suspicion that the two may be related.

Divine Supreme and others, when they heard Ye Zan asking about the "Hundred Machine Taoists", they couldn't help but hesitated for a while, and the subsequent response did not disappoint Ye Zan.

"Baiji ... How did Daoyou hear this person?" Supreme God did not answer directly, but asked Ye Zhan in turn.

Although there is no clear answer in the word of the Supreme God of Machine, this meaning is already very clear. If he does not know Baijidaoren, he has never even heard of it, and Ye Zan will not ask such questions.

"Speaking of this hundred-machine Taoist, that would be long, let's talk about it shortly." Ye Zan did not make any concealment, and then he will understand the hundred-machine Taoist, including the engagement in Yincaodifu, short but There is nothing left to say again. Regarding the behavior of Baijidaoren, he does not make any comment, even if the other party is following the demon in the sky, after all, he does not know what the other party's relationship with God Machine Supreme is.

The crowd stood in the central hall of the cave. After a while, they heard Ye Zan's account. Of course, the people on Ye Zan didn't have any special feelings. At most, they recalled the original scene. The few people on the other side of Shenji Supreme have some people's expressions appear a bit complicated, and of course, some people have a blank face.

After Ye Zan finished speaking, for a long time, Shenji Supreme finally sighed, and said somewhat hate iron and steel: "Well, this wicked man, did not expect to embark on this path, even Do n’t hesitate to trust in the demon! ”

When he heard this, Ye Zan raised his eyebrows and asked, "Listen to the meaning of the seniors, who are the disciples of the seniors?"

"Wuji friends, that hundred machines have already been expelled from the Master, and they are no longer my ancestors." Bai Lian Zhenjun quickly resolved for Master. At his age, it seems that he has nothing to do with Baijidaoren, and naturally it is impossible to have similar feelings. He was even more concerned about the fact that Baijidaoren turned to the outer demons and provoked those things in the realm of Shenhua.

After all, Bai Lian Zhenjun is now the teacher of this fortune Zongtianjige, and thinking about things should start from his own sect. He didn't want to, because a person who had been expelled from the division and had never seen him himself had ruined his reputation.

"Yes, Baiji is indeed an old man's disciple, but he was expelled from the division by the old man as long as 10,000 years ago. It is not the old man who just wants to get rid of the relationship with him now, but that he has gone astray in his skills. Tolerant. "Shenji Supreme also returned to God and explained to Ye Zan and others.

"Oh, that's the case. I don't mean anything else, but I suddenly thought about it, so I took the liberty to ask for advice! I also hope that the seniors and a few Taoist friends don't blame me." Ye Zan didn't say anything, and didn't ask for more details Something, but said a little apologetically to God Machine Supreme and others.

Of course, in his heart, Ye Zhan somewhat dismissed the reason for "expulsion from the division". If you really can't tolerate the other party's refining of the soul, then you should clean up the portal directly instead of simply one by one. In the final analysis, it is possible that Shenji Supreme cares about the apprentice's feelings on the one hand, but also allows the other party to go this "straight road".

It is as if some families in the world always like to diversify their investments. Especially during the troubled times, the elder brother may be loyal to the protagonist, the second elder is loyal to the protagonist, and the third elder is loyal to the other protagonist. The advantage of this is that no matter which protagonist finally made the world, the family they belong to can also benefit from it, so as not to sink with a ship.

Here, although Shenji Supreme and Baiji Taoist are not involved in the battle for the world, they are also in the pursuit of the road, which is equivalent to a decentralized investment. In the face of a fork in the road, no one knows which side can go to the end, or that it can go farther, so when I walk this Yangguan Road, someone will try the wooden bridge.

However, despite knowing this, Ye Zan didn't say anything.

In this world, such things are very common in the monks ’gates. Those who betrayed the division, or were expelled from the division, were able to continue to jump around. I am afraid that most of them have similar situations in them.

"Taoyou said this, but he really wanted to shame the old man! That wicked, take refuge in the outer demons, this is unforgivable anyway. The old man would also like to thank the Daoyou and clean up the portal for the old man, otherwise he will If he succeeds, the old man is really guilty. "The Supreme God of Breath took a breath and said with a bit of relief, and the meaning of gratitude in the tone did not falsify at all.

Baijidao people took the "evil road", even if it caused some souls to be harmed, it is still within the tolerance of the Supreme God. After all, at the level of the Supreme Master Tong, there is no difference between the "Tao" and the evil, but only in different directions. However, Baijidao people take refuge in the outer demons, then it is not a different path, but they are betraying the world.

If the demon in the sky really succeeds, the Baijidaoren will naturally be the leader of the aggressor, and may be called a "repair". As the master of the hundred machine Taoism, Shenji Supreme, even if he had the practice of "expulsion from the door", it was impossible to completely eliminate the cause and effect. In other words, although Baiji Taoists will be disgusted by the heavens and the earth, the God of Supreme God will also bear certain responsibilities, and even their entire gates will be implicated.

This is why the God of Supreme Machine would thank Ye Zan and sincerely thank him for cleaning up the portal for himself.

"The predecessors don't have to do this. At first, they couldn't do more in the face of the demons outside the sky, or maybe ..." Ye Zan said quickly, waving his hands, and looked ashamed. Of course, he didn't have much sincerity in this remark, it can be said that it was just a scene.

In fact, let alone say that when confronting the demons in the sky, Ye Zhan has no way to keep his hands, and if there is a way, it is impossible to let go of the hundreds of Taoists. For him, an enemy like Baijidaoren is an enemy who stands completely on the opposite side of his own.

Like the Dragons, although they have hostilities with Ye Zan, the two sides are not completely opposed in terms of interests. In other words, in terms of interests, the two sides can actually find one thing in common. In this case, Ye Zan would naturally not do the kind of rush-to-kill, but would find a way to make both sides stand in the same direction.

But the demon of the outer world is to invade this world, to turn this world into its own "colony", and to put the people of this world under its own slavery. Under such circumstances, Ye Zan is unlikely to have common interests with the other party, and some are simply irreconcilable confrontations, which means that you must die or die before it is over.

Therefore, under this confrontation, let alone Ye Zan did not know at that time, the people of Baiji Tao would be connected with the Supreme God of God, and even if they knew it, it would never be easy for them.

And, even now, why did Ye Zan ask about Baijidaoren?

It is because Ye Zan has not forgotten that Baiji Taoists have learned a life-saving technique called "life box" from the demons in the sky. At that time, Xuanyuan Daozu appeared and eventually killed the "Tianyu Daozu" and annihilated the invaders. However, after the event, when Xuanyuan Daozu saw Ye Zan, he did not mention anything about the life box.

In other words, Baiji Taoist, Cheng Pan, and the Tianyu Taozu, and other disciples of Tianyu Taozu, may not have been completely killed. Where is their life box? Ye Zan hasn't found it yet, and has no clue to find it, after all, the world is too big. Maybe they don't have a life box, maybe their life box has been destroyed, but after all, there are still some possibilities, and the other party may have been reborn somewhere.

Ye Zan did not have that energy and ability, and really completely set aside all his own affairs, and went to look for those people's lives. However, when encountering the relevant information, he didn't mind going to scribble and beat the rabbit, and took a hand to find a clue.

Now, after asking God Supreme, Ye Zan heard the news of Baiji Taoist, so he thought of the life box.

"Senior, I don't know when the hundred-machined people left the barren field? After leaving, have you been back in recent years?" Seeing the other side's emotional stability, Ye Zan no longer worried, and decided to ask for more news.

"Baiji has left the wilderness for tens of thousands of years, and the old man has never seen him again. As for Dao You asked, did he come back among him, and the old man couldn't answer you. After all, there was no way Friends of thousands of miles expressive, I am almost difficult to contact the various tribes in the wilderness. Even if he did return, as long as he did not come to the old man, the old man is difficult to know where he is. , But also failed to provide useful information to Ye Zan.

What God Machine Supreme is saying is also true. The various tribes in the wilderness are almost like isolated islands, and it is difficult to maintain a stable relationship with each other. Therefore, even if the Baiji Taoists have returned, as long as they do not return to this tribe or appear in the presence of the Supreme God of God, it is almost as if they have not returned.

Although Ye Zan didn't expect much at the beginning, he was more or less disappointed when he heard the supreme answer from God Machine. He felt that if Baijidao people had returned, especially between these ten thousand years, they would most likely leave their lives in the wilderness.

You must know that in an environment such as the Great Barrens Territory, those conditions can be absolutely satisfied. The place is large, there are not many people, and people do n’t run around. The danger of accidentally picking up the life box is very low ~ www.wuxiaspot.com ~ And those wild animals are only interested in food, and no one will Care about something that might just be a box. Finally, even if someone knew that his life box was hidden in the wilderness, he wanted to find a needle in a haystack.

"Senior, all the people of the hundred machines know that when you leave this place, haven't you all thought about moving to the outer realm?" Lin Mumu listened for a long time beside him, and couldn't help but ask the Supreme God of Curious. In his opinion, since the living environment here is so bad, and you have the ability to go to outer areas, why should you stay here and worry about it?

It is true that there are not many people in this tribe in total, and there is such a powerful power as the Supreme Divine Machine. If you really want to move to a foreign domain, it is not that difficult. Without saying anything else, we can take the supreme cultivation of the God Machine as the only thing in our sleeves, and we can put away all the people here. At that time, he only needs one person to find the left teleportation circle, and then he can take everyone to the outer area for a peaceful life.

However, the trees are still a little simple, and many things are not well understood, especially in terms of human nature.

"Hehe, Lin Daoyou, if the old man took his disciples to the Outland, who do you think would keep me waiting?" Shenji Supreme didn't mean to care about the trees, he just pointed the younger generation and said the same.