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"The poor monk thought that Yu Qingzong was a model of the right way, and he acted with good intentions and compassion. He didn't want to, and the Promise Taoist acted like this, and all sentient beings in this world are like ants. A monk in red and gold, after hearing a brief introduction by Ye Zan, frowned and yelled.

"What does the monk say! This morning dawn world is a territories of demons outside the world, and the creatures in this world are not the creatures of our world. Why not make some sacrifices for the great cause of preaching?" In the face of the monk's accusations, Ye Zan's His face was a little bad.

Originally, Ye Zan was worried that these monks were doing things and ruined the good situation that had been opened. He wanted to breathe with each other first, just like those practitioners, so that they could be prepared after entering the dawn world. As a result, he did not expect that the other party did not have the intention to appreciate, but instead accused him of acting like magic, which is obviously trying to get things done.

Of course, what Ye Zan did in the world of Chen Xi cannot really be said to be "good". He is again tampering with the history of civilization in the world of Chen Xi, and is provoking those civilians to "hit nobles and divide fields", and to fight against the whole world. As a result, the population of the entire Dawning World has fallen by nearly a quarter after the Wizards descended from various catastrophes.

If there is really any supreme court, I am afraid that Ye Zan's actions in the world of Chen Xi also constitute a crime of "genocide".

The question is, how can you preach smoothly without doing those things? How to clear those wizard descendants? Is it really like many people expected, just came over and quietly set up a Shanmen dojo. Then, under the inexorable rejection of the indigenous people, and under the various obstructions of the descendants of the wizard, did he slowly and slowly take in the apprenticeship?

In this "evangelism", there were countless lives and deaths in the world of Chen Xi. Ye Zan said, "Why not make some sacrifices?" However, a lot of things are not something you don't think you can do. You feel that the creatures of the morning dawn world are too cruel, so I would rather be slower and less fruitful, but what does that mean to the world of monasticism?

After all, people must have a stand. Which side they stand on, they have to consider which side's interests, and the kindness to the opposing side is cruelty to their own side.

And, after all, it is actually a good thing for the living creatures in the dawn world to overthrow the "ruthless rule" of descendants of wizards. Although the monastic system of the monastic world is not much better than the original system of Chenxi World, it is still advanced.

In fact, the reason why the Buddhist monks of Buddhism accused Ye Zan in this way may not be because of "compassion." I'm afraid the real reason is that they are late, and there are only some leftovers left on the table, which makes them dissatisfied.

"My Buddha is compassionate, Taoist sayings, poor monks are hard to agree with. Thousands of souls in this world have been brutally killed because of Taoist thoughts. How can such an understatement of" sacrifice "be used to determine the cause and effect? The Buddhist monk said here, chanting the Buddha's name with compassion on his face, as if the bald head became brighter.

"Why! The monk intends to demons and demons and preside over the sacrifice of the dawn dawn indigenous people?" Ye Zan was too lazy to argue with the other side.

After all, there is a saying that says, "You can never wake up a person who pretends to be asleep." Since they are so identified, it is useless to argue on your side. Of course, Ye Zhan cannot regret anything, and he will not weaken his momentum when facing these monks. Just as the monk determined that he was wrong, he also did not think that there was anything wrong with him, so why should he be weak?

Moreover, aside from right and wrong, Ye Zan is also full of confidence in terms of strength alone. Although, these monks from the base of interpretation and education are far more powerful than the previous sand-like monks. However, no matter how powerful, there is no heavenly power here, Ye Zan really has nothing to do.

"Taoyou misunderstood. The poor monk just couldn't bear the fact that the Taoist friend fell into the magic road, so he pretended to persuade him. I waited to explain that Taoism is a family. Even if the Taoist stubborn opinion, the poor monk has done all his persuasion. But it does not mean to intervene. "The monk did not mean to turn his face, but made a tolerant appearance.

Seeing the other party's attitude, Ye Zan couldn't help but feel weird and waved, "Since the monk has no intention of lowering demons and removing demons, then he will understand something more clearly. No matter what you think, the situation in the morning dawn world, No one can tolerate destruction. I have no right to prevent you from going there, but if you have done anything that affects the overall situation, don't blame it for not talking about this "release family" situation. "

Ye Zan didn't want to say anything more to the other party, so after giving a near-warning reminder in the end, he greeted the guests without mercy. He is really not interested in this group of monks, and like to welcome those monks, go for a welcome dinner.

"So, the poor monk said goodbye!" The monk was also not annoyed, said Ye Zan rudely, and quickly left the war fortress.

The two airborne ships carrying materials still docked skillfully into the berths of the war fortress and were taken by them to the dawn world. The flying boat of Buddhism in Buddhism turned the direction slightly, and flew over to the world of Chenxi.

Nowadays, the situation in the world of Chenxi has undergone great changes. Ye Zan does not need to worry about it. The advent of flying ships leads to comments from foreign visitors. Therefore, for the practice of interpretation, he did not force anything, as long as the other party preached in the dawn world, don't do anything.

Soon, Ye Zan, manipulating the war fortress, returned to the world of dawn, and then made thousands of miles of expressive connections to prepare the people to receive the supplies. He didn't need to ask those people to pick it up by himself. Instead, he started to work as a courier company, using an aircraft to distribute those supplies directly to each case.

So it didn't take long for each of the aircraft to fly out of the war fortress, heading directly to the various gates and dojos around the world. In fact, this way of distributing materials is not the first time it is used, so those monks in each case are now very accustomed to it.

As for whether he would doubt Ye Zhan's "corruption," it must have been that someone would have such a law at first. However, Ye Zan has been prepared for this, and each time a material is distributed, a detailed list of materials is attached to the other party. The list of materials is not just the quantity of materials in a particular case, but how many materials are allocated to each case, all of which are recorded above.

This is like any public announcement, everything is clearly placed. If you have any doubts, you can check each other according to the list. As for the total amount of materials, no one doubts that Ye Zhan will falsify. After all, that is the material sent by Xianting, and no one thinks that Ye Zhan dares to fool Xianting.

"Ye brother, the group of big monks, it seems that they have a lot of grievances!" When Ye Zan distributed the supplies, Lin Mumu came to Ye Zan and said with some worry.

Although the monks who had previously taught Buddhism said that they were "releasing the Taoist family," the dear brothers would still have some suspicions. It is naturally impossible for the Taoist and Taoist religions to be truly peaceful. In fact, before the invasion of the outer demons, the Taoist and Taoist religions had already had all kinds of open fights and secret battles.

Although Xianting cannot be said to be a Taoist fairyland, it is indeed in the hands of Taoism, so that the people of Buddhism did not enter the fairyland, but set up another so-called "bliss world". This "Elysium World" does not refer to the bliss realm, but to an existence similar to that of fairy tales.

When the alien demon invaded, the bliss world of Buddhism and the fairy court of Taoism also joined forces to fight against the alien demon. However, although Buddhism always says Purdue sentient beings, it is not as enthusiastic as Xianting when it comes to fighting against demons in the sky. Those who have been blamed for teaching are "homeless and countryless". The same is true of fighting against demons in the world.

In other words, the people of Buddhism do not think that the invasion of the monks from the heavens to the world of monasticism will have a serious impact on their traditions. Since there is not much influence, then naturally they will not work hard during the confrontation, and therefore there are a lot of contradictions with Xianting.

This is why, in the matter of "preaching", the monks of various regions first took one step, but the reason for this was not until then. Perhaps the consideration on the side of Xianting is, "Why do you have a group of thieves bald for the benefit of the land I laid?" However, it is impossible for Xianting to completely exclude Buddhism. After all, this is also a force that cannot be ignored in the world of monasticism.

"Executives, it's impossible to have no grievances because Bai is so much later than us. I just hope that they can swallow the grievances and don't make me a bad scene." Ye Zan also doesn't have a good opinion of Buddhism, not only because of the other people's reprimands, but also because they don't agree with their practice.

Although there are also ruthless practices in Taoism, it is actually a very niche practice in many Taoist traditions. The interpretation of teaching is not the same. Then it is really based on the ruthlessness and ruthlessness. From the time of ordinary monks, they have to leave their families and children, and have various disciplines to abandon human nature.

What disappointed Ye Zhan in particular was the "putting down the butcher knife and becoming a buddha" by the Buddhism general. Just like the villains in the entertainment works, don't care about this sad thing that the person has done before, and finally "put it down" and wash them in vain. On what grounds do you "get down" and get washed away, and not mention the sins you committed before? How can there be such a light thing in the world.

"Ye brother, those monks have a very good way of preaching, even if they come later than those who are in the same circle, I am afraid that the benefits should be in the end." Lin Mumu is not worried for those who are in the same circle. Just like teaching.

"Well, I have also heard that what Buddhism excels at is to let people" put down their butcher knives and become Buddhas on the ground. "Fortunately, those descendants of wizards have been cleaned up, otherwise they may just shave their hair. , Let's take them no way. "Ye Zan said jokingly, somewhat ironic.

For those who practice monasticism, the arrival of interpretation is by no means a good thing, after all, the "crossing" method of interpretation is too powerful. On the side of the monk, recruit disciple disciples, and also examine the qualifications of the other side, there is almost no cost for the side of Buddhism. It's not that Buddhism really "shadows dirt and dirt", but you just put down the butcher knife, and don't care whether it was true or false when you put it down, and it will become true in the end.

"I have informed the people about the release of Buddhism, but they should not have any good countermeasures. After all, since Buddhism has come here, it must be allowed by Xianting. As long as Buddhism does not make any mistakes, It is not easy for the people in each case to provoke it at will. Moreover, compared to the Buddhism side, each case is like the loose sand. It is not necessarily the opponent of the Buddhism. "Ye Zan also said helplessly.

The monastic side is relatively free, which mainly refers to freedom in "mind", so there are so many sects. Even now, the masters of Jindan in each sect are theoretically allowed to leave the door to establish their own sect, instead of treating it as a traitor. However, this has led to the fact that the relationship between the cases is not as close as others' teaching, and it is relatively loose.

"Yeah ~ www.wuxiaspot.com ~ Although Buddhism is also divided into Mahayana and Mahayana, and Zen Pure Land, etc., it ’s also closed behind the door. It ’s not like our monks. If there is a difference, go out and build your own gate, and finally you will appear in this way. "Lin Mumu said with emotion.

Speaking of Lin Mumu, the Da Zong Zong Sect is also a different kind of monk's gate. Presumably, when the Zong Zong was established, it was because of disagreement with someone. However, this is a very common thing among monks. Anyway, no matter how you divide it, you must recognize the master and worship the patriarch of Taoism. However, after real separation, each has his own interests, and with the dispute over his interests, he will no longer be truly "family-like."

"Forget it, we don't need to worry about it now, just see that the monks of Buddhism don't keep the rules. If it is the rules, it doesn't matter how they fight with the monks, but if they want to mess with this, The rules have affected this great situation, so I don't need to be polite with them. "Ye Zan shook his head, and finally decided to look at the situation and talk about it.

Ye Zan said this, naturally, he has confidence, not only because of his own power, but also some speculation about Xianting. In his opinion, in the situation like the morning dawn world, Xianting should be very satisfied, otherwise he wouldn't let him do these things on his own. So, if Buddhism has affected this great situation, not only Ye Zan will not agree, Xianting will certainly be dissatisfied.