The Ming Dynasty’s Prodigal Son

Chapter 433: : Avenue to Jane

in fact……

No doctrine exists in isolation.

Everything in the world itself is inextricably linked to each other.

Just like Wang Shouren, what he had learned before came from Confucianism, although to some extent, he questioned some theoretical foundations of Confucianism, but this does not mean that the new learning and Confucianism are completely separated.

Just like the current Confucianism, they are all from the Four Books and the Five Classics, and from the Confucian saints. Although everyone claims that they are the authentic Confucianism, in fact, they have their own views and explanations. Is it not true that everyone is a saint's disciple?

The reason why Neo-Confucianism and Neo-Confucianism are so fierce is actually not between the two theories. There is really nothing in common between them. Actually, between the two, at least one hundred percent of the understanding of things is not. Coincidentally, the only difference is the remaining 20%.

The problem is here, without science and nature, it will not achieve new learning, because the new learning itself comes into being on the basis of the old learning.

Just like the geocentric theory, when it appeared, it was the truth that people regarded as guilt. But there is no geocentric theory. How can the heliocentric theory be born? When people accept the heliocentric theory, they cannot say that the original conception of Krodis Ptolemy was a day. The size of the big fool, no, people still regard him as the master of astronomy and geography. He was the originator of the mountain. Even Copernicus who questioned the geocentric theory, he dare not say that his creative thoughts on astronomy are in the stone. Out of this, it must have been influenced by the astronomy of Crotos Ptolemy.

In the same way, Fang Jifan was a man.

It is easier for him to view this controversy objectively. Is there really a similarity between Xin Xue and Neo-Confucianism? Perhaps the same as geocentric theory and heliocentric theory, yes. But among them, there is a relationship of mutual influence and inheritance. And the reason why it has finally reached the point of similarity in history is not essentially a dispute between academics, but more-the party is the same.

People are the most political animals. They will use religion, ethnicity, doctrine, and birthplace to distinguish countless enemies and enemies, and then, everyone will form a group and attack each other.

In history, the emergence of the Wang School quickly gave rise to countless schools. The more famous schools include the Zhejiang Central Gate, the Southern Central Gate, the Chuzhong Royal Gate, the Min Yue and the Northern Gate. , Taizhou School, etc.

And each school of thought understands psychology with its own understanding. Some schools believe that the essence of Wangxue is to be dynamic and unconscious, and to forget both internally and externally. The Wangxue will be transformed into Wangxue after being merged with Buddhism. Like Neo-Confucianism, it has become a Taoism aimed at improving one's self-cultivation.

Another school believes that the so-called conscience is different from knowledge. Conscience is the nature of destiny, and so is the best. Knowledge is used for conscience, and there are good and evil.

What's more, the so-called mind is the noumenon. Therefore, they believe that the sky is conscious of the mind, the earth is inspected by the mind, and the things are made by the mind. Everything comes from the mind.

Of course, the above more regards psychology as a kind of philosophy.

On the other hand, the most influential one is the Taizhou School. The view of the Taizhou School believes that what Wang Shouren pursues is the way of governing the country and the state of peace. Wang Xue should not be like Taoism, just pure Taoism, not even It should only be the philosophy of pursuing the inner spiritual world of the human beings. Therefore, they put forward the idea that the 'people are ready to use', that is to say, the daily needs of the people are the foundation of the saint's way. Most of their students come from society At the bottom, some are farmers, some are woodcutters, some are terracotta, and some are blacksmiths. Therefore, they have proposed that everyone is a gentleman and the streets are full of saints;

Even later, this school put forward the view that "no father, no monarch, no killing of the father, killing the monarch" is put in this era, enough to cut off the head.

What is Xinxue, some people in the later generations regard it as philosophy, and even Fang Jifan had met many advocates of Wang Yangming in his last life. As soon as he mentioned Wang Yangming, he immediately shook his head and talked about his heart.

But how is it actually? Is Xin Xue really a philosophy?

Fang Jifan pinched his nose and admitted, yes, Xin Xue was indeed born out of Lu Jiuyuan's philosophy.

Mind learning is by no means a philosophy. Wang Shouren ’s life is looking for a way to govern the country and his country. He has a bamboo grid, he practices bow horses, he goes to the border town to investigate, he learns art of war, he uses his own eyes to observe With things, try to find a solution to the problem again and again.

What he pursues is the supreme concept of Confucianism, the so-called world of great governance.

As a result, his knowledge, in the eyes of future generations, was distorted into a study of the mind and nature, the so-called mind is the world.

The Taizhou school that Fang Jifan more agrees with, although the tortoises of the Taizhou school actually advocate no kings and no fathers, to defeat the lovely emperor Hongzhi, and to be equal to our Jifan, but Fang Jifan at least understands that those who hide in the study, whatever they pursue It ’s the guy who knows everything or the guy who loves everything. In fact, these people are essentially the same way. They are just hiding. The doctrine of saints is very high, very good. I want to pursue my life. The great consummation.

What about this?

The essence of Confucianism lies in joining the WTO. After all, joining the world will be inseparable from governing the country and the world. Without this pursuit, is it Confucianism?

Fang Jifan took out Zhu Xi's portrait. The reason is very simple. The distinction between useful and useless is human, not doctrine. In Neo-Confucianism, there are a group of nerds full of rhetoric. He usually talks about the nature of his heart, and he kneels to sell the king's scum.

Fang Jifan doesn't care about science and new learning. He really doesn't care at all. Instead of letting this group of scholars use doctrine as a tool to attack each other.

So ... it ’s not as good as everyone who is here, I ’m sorry, I ’m also under Zhu Fuzi ’s door. New school has inheritance, there is no science, how come new school?

just……

Everyone was dumbfounded.

Even Wang Shouren did not expect that the teacher turned his head and sold himself.

But ... it's an exaggeration to talk about selling, but ... obviously I have the upper hand.

Okay, get used to it.

Wang Shouren was expressionless, with no slight sense of disobedience on his face. This is the teacher.

"..."

Wen Suchen spit out old blood.

Never seen such a fun.

You Fang Jifan claim to be the inheritor of Neo-Confucianism, then ... what am I?

Fang Jifan said sharply: "Wen Suchen, what are you doing here?"

Can't kneel, absolutely can't kneel.

Wen Suchen sneered: "Old man, I would like to ask one or two again."

He decided not to be entangled with Fang Jifan.

This guy made it clear that he wanted to pull himself to the same level as him, and then the two sides tore.

He is shameless, he is a great Confucian, but he also has a face, and once he is concerned with him, he loses.

Therefore, he still stared at Wang Shouren: "In this way, Wang Bianxiu has thoroughly understood the way of the saint."

This sentence is powerful, it depends on whether you are modest or not modest.

Wang Shouren nodded: "The saint's way, no need to understand."

"Oh? Here, is the so-called saint's way so superficial?" Wen Suchen seemed to find Wang Shouren's key point at once.

Wang Shouren smiled: "The heart of the saint is broad and profound. But the study of the saint must be easy to understand. The knowledge in the four books and the five classics is actually not difficult. Gong Qing, down to the traffickers ’pawns, all realized the saint ’s way. So, how can the saint ’s way be complicated? The saint ’s study is based on Jane. If it is not simple, it is difficult to understand. So dare to ask, what is the point of the saints preaching the doctrine? "

"..."

"So, I have learned the saint's way. Many people here have learned the saint's way. Everyone knows what the saint's way is."

Wen Suchen laughed: "So ask, what is the way of the saint."

"The people live and work in peace and contentment, which is the way of saints."

"It's that simple again?"

"Yes." Wang Shouren nodded again.

He talked eloquently, and everyone held their breath: "What the saints are after is nothing but great rule, which is why, I wait for the saints to be respected. Therefore, the people eat and use, that is the Tao! What Zhan Pingsheng learns is nothing more than to let the people have clothes and food. The lifelong pursuit of our generation is Cathay Pacific, the people's security, and the imperial huru. The so-called benevolence and people-oriented are not the same. ?"

Wang Shouren showed an extraordinary calmness: "In the past, thousands of sages were seeking to educate the world, but while they educated the world, but on the other hand, they made the saint's way incomprehensible. Not only did the readers not read Understand that ordinary people are even more confused. But they do not know that the so-called cultivating world of the sage itself is to make the truth as simple as possible. The simpler it can be carried out. The students said so much, Mr. Wen must still be Some do n’t understand it, but it does n’t matter. Students might as well invite them to move and see something. The saint ’s way is hidden in it. ”

Everyone was surprised.

The saint's way lies in something?

So they followed Wang Shouren out of the tea shop ~ www.wuxiaspot.com ~ and walked more than 500 steps. In front of them, a huge waterwheel appeared in everyone's eyes.

Wang Shouren pointed at the waterwheel: "You, can you see the waterwheel? This is the way of the saint."

Everyone whispered and started talking.

This ... is the way of the saint?

Wen Suchen blushed and scolded: "Wang Shouren, how could you humiliate me like this?"

"No." Wang Shouren shook his head and said: "The students are not humiliating Mr., but ... this waterwheel indeed contains the sage's avenue."

………………

This chapter is long-winded, but I actually want to cut it, but after thinking about it, I still have to be long-winded. Some readers are scolding and talking about idealism. Therefore, Tiger must explain Wang Shouren ’s mind and the views of various schools. In each school, the understanding of Wang Shouren is different. There is also a partial philosophical theory that everything is rational, and everything moves with the heart.

How to say, any doctrine has its own understanding, what Tiger understands is biased towards the Taizhou school, so the road to Jane actually corresponds to the fact that the streets of the Taizhou school are all saints; empathy, the corresponding is The idea of ​​equality of the Taizhou School is more biased towards learning from the world.

Of course, many people who believe in Wang Xue as a philosophy and think that the heart is right are actually very disgusted with the Taizhou School and think that this is not authentic at all.

Well, it ’s all up to you. Tiger ’s cognition of the psychology is the view of the Taizhou School. This school is the most unappealing among the various schools of psychology. There are many problems exposed, and even many views, and Wang Shouren is different, but I think that if Wang Shouren was alive, Wang Yangming, who had great ambitions since childhood, started to bend his bow and dismounted to Anmin, was more inclined to this kind of proposition.

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