Ming Dynasty: Teaching The Prince Dragon-Slaying Skills At The Beginning

"Eating, drinking, playing, having fun, wealth, sex, power, fame, what do you want, sir?!!"

Zhou Wang Zhu Ju couldn't help but ask.

Whether Yan Changqing can really see through the changes in historical development trends in the next nearly a thousand years, he doesn't know.

But he knows that Yan Changqing must have his own purpose when he chooses to do this!

Just like food, drink, play, pleasure, wealth, sex, power, and fame, basically no one can do without these eight things in life, even if everyone is pursuing these eight things!

If you can't fill your stomach with three meals, should you eat?

Those who are full after three meals want to play and have fun.

Those who gain both from playing and having fun, then seek wealth and sex.

Those who have money and sex in their hands will then ask for power and fame!

This is true for everyone from the emperor to the princes, to the civil and military officials, wealthy families, and to the common people!

At most, it's just that different people have different interests.

So in Zhu Ju's view, as long as Yan Changqing is still a normal person.

Then among the eight things of food, drink, play, pleasure, wealth, sex, power, and fame, there must be one or more of them that Yan Changqing desires!

Yan Changqing looked at Zhou Wang Zhu Ju with slightly surprised eyes, being able to ask such a question.

This also shows that King Zhu Zhu of Zhou Dynasty has already realized the concept of [human self-worth] in his confusion!

If he can go one step further and realize [human social value], and then integrate it to form [human value], then he will really be able to get a glimpse of Marx's real "Dragon-Slaying Technique" !

[Zhu Yuanzhang’s seven sons are really extraordinary. 】

【Well, at least it’s extraordinary now!!!】

Yan Changqing glanced at the princes Zhu Biao, Zhu Xi, Zhu Fan, Zhu Di and other princes present, and sighed slightly in his heart.

Needless to say, Prince Zhu Biao has the most stable status throughout the ages!

He is also kind-hearted and tolerant, and can tolerate his younger brother who has thoughts about his position as prince!

It can be said that it combines the advantages of Zhu Yuanzhang and Empress Ma, and is also the best candidate for the crown prince in Zhu Yuanzhang's mind!

The second prince, King Qin Zhu Zhen, was Yan Yi, brave and martial, and was extremely popular.

In terms of marching and fighting, it is quite similar to Zhu Yuanzhang's bravery in the early battlefields in the past, when he dared to raise his sword and lead the crowd to kill first!

Although he is ambitious, it is only because he does have good abilities that he is qualified to have such ambition!

The third prince, Zhu Fan, the king of Jin Dynasty, had great power, wisdom and strategy.

If Qin King Zhu Feng inherited the advantages of Zhu Yuanzhang's early participation in the Red Turban Rebel Army, then Jin King Zhu Fan inherited Zhu Yuanzhang's later advantages of commanding troops in battle and commanding large armies.

Although he is still a little immature now, his innate genes and acquired training have already made his commander-in-chief abilities begin to emerge.

Although he also has the same ambition as King Zhu Di of Qin to peek into the position of emperor, he is relatively low-key.

The fourth prince, King Zhu Di of Yan, there is nothing much to say about this. It has been verified by the history of later generations and the founder of Ming Dynasty.

In terms of marching and fighting, he is simply a replica of Zhu Yuanzhang.

King Qin Zhu Di’s personal bravery ability, he has it!

He also has the ability to command troops and calculate the temple of Jin King Zhu Fan!!

It can be said to be the combination of Qin King Zhu Di and Jin King Zhu Fan!!!

Even in terms of governing the country, he also has his own unique ideas!!!

If we use an analogy, perhaps Prince Zhu Biao, King of Qin Zhu Xi, and King of Jin Zhu Fan can all reach around ninety-five in their respective areas of expertise, while in other areas they may only have an ability value of seventy to eighty. Between ten.

But Zhu Di's ability values ​​in various aspects can be around ninety.

Zhu Di may not have the highest individual ability value, but in terms of the overall average ability value, he is the highest!

What’s even more frightening is that his average value is close to the highest value of other people’s individual abilities, which is very scary!!!

The fifth prince, Zhou Wang Zhu Ju, Yan Changqing's previous impression of him was that he was a medical practitioner above the history books, compassionate and eager to learn.

But just now Zhou King Zhu Ji refreshed his impression again, adding another person who is good at social thinking and has the potential to become one of the ten philosophers.

As for Chu King Zhu Zhen and Qi King Zhu Shu, they are still young, but they have already begun to show their prowess.

These thoughts just circulated in Yan Changqing's mind and soon settled down again.

Then Yan Changqing looked at Zhou Wang Zhu Ju, smiled, and said gently:

“When you return from the Five Mountains, you don’t look at the mountains; when you return from Huangshan, you don’t look at the mountains.”

“For me, eating, drinking and having fun are worth it.

Although it is said that every era has its own food, drink and fun, each era's food, drink and fun have their own advantages.

But for Yan Changqing, the food, drink and entertainment of later generations are simply a dimensionality reduction blow compared to today's era!

In terms of food and drink.

Let’s not talk about other things for now, just talk about Long Xiao Spicy Tiao. The sweet and spicy taste is something that cannot be produced in today’s era.

The same is true for Fat House Happy Water. In this era, it is also difficult to truly create a can of Fat House Happy Water that is the same as the previous life [at most, it is just to imitate ten cans of Fat House Happy Water with a similar taste.

Although people often say that these are junk foods, it is these junk foods that bring about the ultimate experience of eating and drinking that far exceeds any previous era!!!

Compared with the food and drink of later generations, the best in this era is that the raw materials may be fresher.

The same goes for having fun.

Those that fly in the sky, run on the ground, and swim in the sea do not even exist in real VR games.

As long as you have money, or even just a little bit of money, you can play a happy game that even the emperors like Emperor Qin and Han Wu, who had the ultimate power in the world, could not experience it!!!

In terms of pure entertainment enjoyment, 80% of the people in later generations far surpassed the Qin Emperor, Han Dynasty and Wu Dynasty in the past history.

So for Yan Changqing, eating, drinking and having fun is really like "Don't see the mountains when you return from the Five Mountains, and don't see the mountains when you return from Huangshan".

After experiencing all kinds of exaggerated food, drink and fun in later generations, he has always had little interest in the food, drink and fun of this era.

“‘When you come back from the Five Mountains, you don’t look at the mountains; when you come back from Mount Huangshan, you don’t look at the mountains.’ What does this mean?!!”

King Chu Zhu Zhen opened his eyes wide and looked at Yan Changqing with some confusion. 817 "It means that after returning from seeing the five mountains of the Five Mountains, there is no need to see other mountains, because the Five Mountains already include the scenery of all the mountains in the world.

"Similarly, after returning from visiting Huangshan, there is no need to see the Five Mountains, because even the scenery of the Five Mountains is included in Huangshan."

"Why, haven't you heard..."Li Si" written by Yuan Weizhi in the past?"

"once having seen the best, the rest is not worthwhile looking."

"After experiencing the magnificent sea, the water elsewhere is no longer worth looking at. After being intoxicated by the dream of Wushan's clouds and rain, "the storms elsewhere are not called clouds and rain."

"The five mountains are returned without looking at the mountains, and the meaning of Huangshan without looking at the mountains is similar."

Yan Changqing explained gently.

At first he wanted to say, "Have you never heard of Xu Xiake's "Wandering in Huangshan Wonderland"?".

But when Xu Zi just left his mouth, he remembered that Xu Xiake, the eternal boss, would not be born until 1587, two hundred and eight years ago.

So he temporarily changed his tune and changed Xu to Xi, and then linked it to "Five Poems on Lisi·Part 4" written by Yuan Zhen of the Tang Dynasty.

Anyway, Yuan Zhen's words "Once upon a time, the sea was difficult to make water, except for Wushan Mountain, it is not clouds" and "When you return from the Five Mountains, you don't look at the mountains, and when you return from Huangshan, you don't look at the mountains." The simple literal meanings of both are similar.

So it can also be explained in the past.

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