Mirroring the changes

Send to Zen Palace.

The three elders sat together and looked at the water mirror in front of them.

See Li Chen enter the cave of the second generation abbot.

Elder Huiming said: "Buddha is talented and intelligent, and maybe he can make the second-generation abbot Yi Jian and Yi Bu return to the world."

Elder Hui Que shook his head: "I don't think so."

"I have re-enlightened "Yi Swordsmanship" and "Xingluo Chess Steps", but the defects are too serious, and only a few hundred words are left. Even if the Buddha is smart and wants to reverse the two miraculous arts, I am afraid it will be impossible."

"If you fall into it, become obsessed with Yidao, and neglect your practice, you will lose more than you gain."

Sure enough, it didn't take long before Li Chen emerged from the cave of the second-generation abbot.

With the Water Mirror Technique, you can only see where the sun is shining outdoors.

What Li Chen did inside was invisible.

As soon as he saw him coming out, Elder Huique nodded slightly: "This son is not addicted to Yidao, so I can rest assured."

Zen Master Huiming smiled slightly: "Junior brother, you must be thinking of your own disciple."

When Huique heard this, his face suddenly turned black, as if he had eaten a fly.

"Don't mention that bastard to me."

While he was teasing, Li Chen got into the third cave again.

…

The third generation abbot's cave is much wider than the previous two caves.

The internal layout is very elegant and seems to have an ulterior motive.

The walls are also carved with various interlocking array totems.

The two cooperate with each other and seem to form a flowing sea of ​​totems.

"Array inheritance?"

Li Chen's eyes lit up.

The third generation abbot of Sesshou Temple is obsessed with the formation path.

Based on Monk Fu Kong's formation path, the formation path totem of Sesshou Temple was upgraded.

He blocked a lot of attacks and troubles for Sesshōji.

It also laid the foundation for the next hundred years of Sesshoji Temple.

Because of the formation totem that suddenly appeared when the killing red lotus bloomed.

Li Chen has always been worried about this, and the life soul of the outrageous young monk is still sealed in the Hantan Cave.

If you want to break the seal, you must understand the battle path.

The so-called formation path is to embed new opportunities and add new variables into the three forces of "heaven, earth, and man".

Generally speaking, the formation path consists of the formation path totem and the formation eye.

Among them, the array totem is the main body and is used to connect spiritual stones, spiritual objects and array eyes.

The formation eye is the core of the formation and the key to breaking it.

Therefore, general formation eyes need to be suppressed by items.

To cover up the shortcomings of the array.

And learning the Formation Dao is equivalent to learning a new language.

You must know how to find the place of succession and convergence among the three qi of heaven, earth, and human beings, and only then can you write down the totem of the Tao.

With the help of the "Infinite Seal" to leave the dust, you can enter and have gaps without interruption, and any turning point will be clear to your heart.

There are more than a thousand types of basic totems in the array alone.

Then the totems change together and can derive countless formations.

Li Chen only looked at it for a while before feeling dizzy.

However, he had the master of "Karma and Karma Transformation Technique" with him, so he quickly remembered the totems of various formations and paths in his heart.

Setting up a formation is not something that can be done overnight.

You must first learn to identify the formation, recognize the formation eye, know how to hide, take advantage of the situation, and take advantage of the situation. Only by practicing repeatedly can you be successful.

Apart from some formation experiences, there are no other items in the cave.

Li Chen also walked out of the cave without hesitation.

…

"Hey, why did you come out so quickly?"

The obscure elder suddenly frowned.

During this time, Li Chen often looked for books on the array totems in the Sutra Pavilion.

I didn't expect to leave the cave in such a short time.

While the three elders were paying attention silently.

Li Chen actually got into the cave of the sixth generation abbot again.

The sixth-generation abbot can be said to be a combination of the third-generation abbot and the fifth-generation abbot.

His qualifications are limited, but his understanding is extremely high.

Combining the formation method with the killing technique expanded the fighting formation method of the killing temple.

Therefore, when he was in power, the Sessho Temple was powerful and never fell behind.

But there are also a lot of offending forces.

The reputation was once unparalleled. At least in southern Xinjiang, no sect dared to say no.

To the surprise of the three elders, the time spent in Lichen was shorter this time.

"this……"

The three elders frowned.

…

Li Chen entered the caves of the third and sixth generations successively.

It can be said that the harvest is quite fruitful.

The third generation abbot's insights into the formation and the "Blood River Winding Formation" he created.

The sixth-generation abbot was a scholar of heaven and earth, and even found a new way to combine formations and techniques to create two blood monk formations.

"Eighteen Pagodas Formation" and "Blood Shadow Hidden Killing Formation".

Li Chen was naturally extremely impressed, but both of them were related to the formation.

My formation foundation is still shallow, so I can only record everything first.

After coming out, he counted all the abbots in the past.

Except for the seventh generation abbot Hui Zhuo, he did not build a cave in Bukong Mountain because he understood the technique.

Only the caves of the first-generation Patriarch Fu Kong and the fourth-generation abbot were not visited.

There are many records of the deeds of other abbots in Shasheng Temple, but there are not many legends about this fourth-generation abbot.

All I know is that this abbot was ousted by the elders.

Li Chen soon discovered his cave.

The interior of the cave is beautifully preserved and is the most luxurious among many abbots.

There is a special atmosphere as soon as you enter.

There are many scratches on the walls.

They are all kinds of pictures of men and women together.

Although Li Chen didn't understand it, he was greatly shocked.

At the end of the cave, there are warnings left by the fifth-generation abbot.

It turned out that the fourth-generation abbot had a great opportunity and obtained the incomplete inheritance of the Tantric "Joyful Zen".

From then on, he indulged in the art of dual cultivation and collecting supplements every day, and secretly robbed women from the foot of the mountain to practice.

Gradually, many disciples gave up the original inheritance and turned to practice "Joyful Zen", which made the Killing Temple a mess.

The reputation once dropped to the lowest in history, and it was almost rated as an evil way by the Xuanjing Division and removed from the "Zhoutian Xingxiu List".

Later, under the unanimous decision of the elders, the fourth-generation abbot was dismissed, and then the fifth-generation abbot took over.

In anger, the fourth-generation abbot led many disciples to rebel against the Killing Temple, and later established the Great Joy Temple in the Northern Wilderness.

Throughout history, the status of the Killing Temple fell sharply at this time.

Li Chen looked at the 108 postures on the wall.

He could only sigh in his heart that the senior was playing with flowers.

However, on the other hand, as a classic of Tantric Buddhism, "Joyful Zen" is also worth studying.

Bodhicitta is the cause, great compassion is the root, and convenience is the ultimate.

What is practiced is the art of dual cultivation of emptiness and joy, and strengthening the primordial spirit.

After the great success, one can understand "great joy and convenience" and "emptiness wisdom".

The king and the consort, each sitting cross-legged.

The true qi on the body flows, swallowing and spitting.

It seems to be a wonderful method of dual cultivation.

And the role of "Joyful Zen" is like a catalyst.

It makes the two kinds of true qi flow quickly, which amplifies the effect of dual cultivation in disguise.

This completely involves his blind spot of knowledge.

In short, those who understand understand.

The Tantric practice is indeed unique.

Just based on this method of dual cultivation, the method of refining true qi, it can be seen that this method is extremely profound.

["Joyful Zen" has the potential for psychic communication and unlocks the incomplete spiritual wisdom. 】

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