Mirroring the changes

The founder of the clan.

That is a person who can establish a purpose.

Regardless of whether the establishment of a sect is successful or not, it is the glory of the monks.

Only the most devout monks are qualified to become founders.

And the few thousand monks who won the first level of 'Dialogue' were all devout disciples of Buddhism.

Every one of the 'established monks' is full of desire.

Therefore, before the ‘establishment of the sect debate’, there is still a test to select the ‘establishment of the sect monk’, which is ‘playing the leading role’.

Daleiyin Temple will come up with a theme and purpose, and then the monks will embody Zen principles through the method of "playing Jifeng".

This can reflect a monk's understanding of Buddhism.

"When it comes to playing Ji Feng, Zen Master Shandao from Xitian Temple here is a master of Ji Feng."

"If you talk about Master Shandao, you have to mention Zen Master Hongren from the Shiqiao Zen Monastery."

"That's right, the two of them are equal in chess and match. They are two worthy eminent monks in our Buddhist sect."

"In addition to the two elders, there are also Master Tanluan from Qingtian Temple, Master Kuzhu from Ascetic Zen Temple, and Master Leichan from Jinglian Temple..."

"Speaking of which, our Buddhist sect has also produced talented people from generation to generation. Among the younger generation, monk Wu Bian, the disciple of Cien Buddha from Daci'en Temple, monk Ye Hui, the disciple of Guangming Buddha from Daguangming Temple, Master Yue Yin from Baiyun Temple, and Lotus Lian from Biaobai Temple. Monk Chi is a genius debater."

"Some time ago, the Buddhist disciple who killed the living beings, the 'Smart Striker', forced Monk Bliss to retreat, but he was also a person with deep roots of wisdom."

"That's right, the Buddhist disciple of Killing Lives used a teacup as a metaphor for his obsession. Even the blissful monk, who has been in the demonic path for decades, didn't notice it. It's really wonderful, wonderful."

Previously, Monk Ji Le broke into the Shasheng Temple without permission. Li Chen deliberately poured hot water into tea, which made Monk Ji Le let go.

He takes "tea cup" as his obsession, which means he lets go of his obsession.

This is the striker.

Everyone said something to each other, and I have to say that it is really a grand occasion for Buddhism to have eminent Buddhist monks gathered together.

At this moment, the high platform opposite the Zen Forest was crowded with people.

In the blink of an eye, a group of disciples from the Great Leiyin Temple came to the front.

The person at the head was nimble and agile, not like the seal abbot of Daleiyin Temple.

The monks took a closer look, but they saw a middle-aged monk with thick eyebrows, big eyes, and a powerful look.

Monk Yin Zhen is the youngest among the elders of Daleiyin Temple.

He first glanced at the monks in the audience, then narrowed his eyes, clasped his hands together, and pronounced the Buddha's name: "Amitabha."

After saying this, he opened his palm, and a light yellow brocade scroll appeared.

There is no doubt that this is the argument of this auspicious puja.

Li Chen, who was hiding in the corner, was waiting for the argument to be revealed when he suddenly felt something strange in his heart. He turned around and met the eyes of Lei Yin Fuzi, the leader of the team.

What kind of look is that?

ridicule? despise? Still disdainful?

Li Chen frowned slightly, feeling something bad in his heart.

The next moment, Monk Yin Zhen issued a decree.

On the plain brocade of the decree, there are two big characters written - "Kill".

"Kill?!"

Monk Wu Bian was born in the Great Ci'en Temple. As one of the three major Buddhist sects in the world, he naturally stood at the front of the team.

Beside him was Monk Yehui, a son of Guangming Buddha from Daguangming Temple.

Looking at the word 'killing', the two of them subconsciously looked at each other, and secretly said in their hearts: It is indeed so.

There is no doubt that this move is aimed at the Sesshou Temple.

Killing is one of the Buddhist precepts.

Buddha said: As long as the murderous intention is not eradicated, the dust will not come out.

The number one evil deed in the world is mainly killing, and also absorbing the remaining evil.

All living beings are based on life, so among all sins, killing is the most serious, and among all good deeds, protecting life is the first.

It can be said that just the word "killing" excludes the Shasheng Temple that does not abstain from killing.

All the monks understood this and subconsciously turned to look at Li Chen.

There are those who feel the same way, there are those who take pleasure in the misfortune, and there are those who are indifferent and bystanders.

At the center of everyone's attention, Li Chen held the rosary in one hand and stood on his chest with the other. There was no sadness or joy on his face, and he was always calm and composed.

When the monks saw this, they secretly admired him. Even if this disciple of the Buddha who killed lives could not become an established monk, his demeanor of "not changing his expression even when a mountain falls in front of him" would be enough to make him famous in Buddhism.

"This argument is clearly aimed at Sesshoji."

"Alas, two hundred years ago it was also because of the Great Leiyin Temple and the Shasheng Temple that Zen Master Huizhuo failed to establish a sect. After that, he closed the temple and closed the mountain after he returned."

Debating is an extremely serious matter for monks.

If you lose in the debate, you must meet the other party's request. If the other party asks you to sacrifice your head, you must not hesitate.

Two hundred years ago, when Zen Master Huizhuo was establishing a sect debate, he was defeated by Zen Master Yin Mie of Daleiyin Temple. In the end, he could only agree to Zen Master Yin Mie's request:

‘If the red lotus of killing is not opened for one day, the temple of killing is not allowed to be opened for one day. ’

It was not until two hundred years later that Li Chen took out the Red Lotus Karma Fire from the Blood Sea Secret Realm and activated the Killing Red Lotus.

As a result of "the red lotus weeps the dew, kills the living beings to drink from the sky", the sasho temple finally opens its doors and welcomes guests, and the sound of Zen is broadcast everywhere.

"Oh, it's difficult~"

Monk Pukong, who had been defeated by Li Chen before, shook his head. He was already over middle age, and his face was slightly weathered. At this time, he shook his head and sighed, which made people feel weak.

"What a pity, what a pity~"

And the monk Miaoti beside him also sighed softly. He should have expected that the Leiyin Buddha disciple would not give up.

Thinking of this, he couldn't help but look at Li Chen in the crowd with a worried expression.

Li Chen slightly raised his head and looked in the direction of the high platform. Lei Yin Buddha seemed to have sensed something, his eyes turned slightly, and he met Li Chen's eyes, as if he had won a battle, his lips pursed slightly, and a trace of disdain flashed in his eyes.

Li Chen thought to himself: Sure enough, Wu Bian monk was right.

This Lei Yin Buddha has Buddha nature, but not much.

Thinking of the secrets that Master Miao Di said, Li Chen couldn't help but start to ponder secretly.

"Amitabha."

At this time, a Buddhist chant came, but it was Wu Bian monk, the Ci En Buddha of Da Ci En Temple.

Regarding "killing", if the Killing Temple is the least qualified to participate, then Da Ci En Temple is the opposite, and it is the one with the most say.

Because Da Ci En Temple itself is based on the supreme Buddhist Dharma and takes saving suffering sentient beings as its mission, and it is one of the three famous temples in the world.

Even the name "Da Ci En Temple" was named a thousand years ago because it saved the mother of the emperor.

Li Chen was grateful when he heard this. He knew that the monk Wu Bian's move was to divert everyone's attention from himself.

"When greed and love grow together, and greed cannot be stopped, all the eggs in the world will turn into wet fetuses, and they will devour each other according to their strength. This is based on killing greed.

When a person eats a sheep, the sheep will become a human after death, and the person will become a sheep after death. This will continue until ten lives, and they will devour each other again and again, and evil karma will be born together, and they will be based on stealing greed.

You owe me your life, and I will repay your debt.

Due to this cause and condition, you will always be in the cycle of life and death for hundreds and thousands of kalpas."

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