Mirroring the changes
Chapter 569: Abbot Yinfa
The auspicious ceremony finally came to a perfect end.
The Buddhists finally welcomed the first Buddhist master in six hundred years.
At the same time, we also saw the purpose of the new Buddhist school, the "Heart Sect".
Regarding the schools of Buddhism, it is actually analyzed and interpreted from different angles.
It is equivalent to a tree, the trunk is Buddhism, and there are many branches on it, growing in different directions and absorbing nutrients.
Whether it is Zen, Tantra, or Heart Sect, they are all branches on this tree.
In the final analysis, they are all derivatives of Buddhism.
No matter which school, as long as you study it deeply, you can help yourself practice Buddhism.
And the sects recognized by the Heavenly Dao, as long as you follow the map, you can find the great Dharma.
It's just that each school has its own characteristics, just like the three major tenets of the Heart Sect, which correspond to the three major characteristics:
First, no thought is the sect.
Buddhism is only mind, and there is nothing outside the mind.
In other words, practicing the Heart Sect can make the mind firm and not easily affected by illusions, environment, etc.
Second, the study of concentration and wisdom
Actually, it is equivalent to teaching without distinction, redefining the method of practice and greatly lowering the threshold of practice.
Everything from drinking to eating, from being still to moving, are the ways of practice.
Third, sudden enlightenment leads to Buddhahood!
It shows that the "Xin Zong" emphasizes sudden enlightenment.
Sudden enlightenment means great enlightenment.
It can happen in an instant or in a hundred years.
The root of it lies in the word "enlightenment".
It corresponds to the name of the "Xin Zong".
In the heart and enlightenment, practice Buddhism and cultivate the mind.
Everything comes down to the word "heart".
So, based on these three characteristics, the Xin Zong will surely attract countless monks to follow and learn.
At this time, Li Chen tapped his feet lightly, and the next moment, his figure appeared outside the Zen Forest.
This speed is many times faster than before.
And Li Chen only pondered for a while, and he already understood it in his mind.
I think it must be because the "nine-character mantra" and the "six-foot golden light" after the "successful establishment of the sect" entered the body, which cleansed his essence and marrow.
And his body also successfully evolved from a ‘Srotapanna body’ to a ‘Sakadagami body’.
Just as he was thinking about this, a ball of golden light burst out from the Jieyu mirror.
[Sakadagami body received the ‘faith golden light’ from monk Xinguang, and the incense increased. ]
[Sakadagami body received the ‘faith golden light’ from monk Ikkyu, and the incense increased. ]
[Sakadagami body received the ‘faith golden light’ from monk Lisao, and the incense increased. ]
…
The prompts lit up one after another.
Monk Xinguang, Monk Ikkyu, Lisao, Monk Yehui, Jianzhen, Jianshi…
What surprised Li Chen the most was that the one with the highest faith was ‘Li Ergou’ in the incense kitchen of the Killing Temple!
Thinking of the big guy who was tricked by him into drinking, Li Chen couldn’t help but smile slightly.
At this moment, a voice suddenly came from his ear and interrupted his thoughts.
“Amitabha.”
“Master, please stay~”
Li Chen paused.
A young monk of thirteen or fourteen years old stood in front of him.
Li Chen remained calm, as if he was not surprised at all.
"Amitabha."
"Little Master, what's the matter?"
The young monk carefully put his hands together and bowed, slightly raised his head, his eyes full of excitement.
"Master, the abbot has invited you, can we talk?"
As expected!
The reason why Li Chen was not surprised at all was because he had already calculated that Abbot Yinfa would definitely invite him.
The lower part of "The Infinite Seal" is in the Vajra Temple, and the upper part of "The Infinite Seal" is in the Great Leiyin Temple.
Logically speaking, both sides should be willing to exchange and learn from each other.
However, Elder Naofeng came to the door several times to request, but was guarded and refused.
The reason is nothing else, all because Leiyin Buddha's son Zhengjue monk interfered.
Abbot Yinfa didn't even know about this.
So when discussing Buddhism in the Zen Forest before, Li Chen deliberately asked Monk Ikkyu to use the body infinitude in "The Infinite Seal".
At present, it seems that this move has indeed attracted the attention of Abbot Yinfa.
Li Chen did not refuse and responded directly: "Of course."
Following the little monk, he walked slowly along the mountain path. When the monks on both sides saw Li Chen, they all stepped aside and bowed their heads.
Li Chen was the master of the auspicious Dharma Assembly, which appeared once every 600 years. He was the master of all monks. Although he had some grudges in his heart, they soon disappeared.
After passing the mountainside, he walked towards the top of Xiaoling Mountain.
Soon he arrived at the Zen temple of the Great Leiyin Temple.
Compared with the magnificence of the Great Guangming Temple, the jagged rocks of the Vajra Temple, and the low and simple Shasheng Temple.
The Zen temple of the Great Leiyin Temple is more majestic and solid.
The whole Zen temple is arched by giant pillars, more than three meters high, and there are no carved beams and painted rafters throughout the whole body, but there are occasionally a few Buddhist symbols, which also looks much heavier.
What is even more rare is that all the buildings are hollowed out with gold and stone, connected to the golden roof glazed tiles on the roof.
Heavy yet ingenious, ingenious yet solemn.
A school of Buddhist grandeur.
From far to near, Li Chen followed the little monk to the main hall.
Before entering, the rhythmic sound of wooden fish came to his ears.
Walking into it, the faint smell of incense came, making people feel quiet.
Li Chen raised his head slightly, only to see that the main hall was actually shadowy at this time.
Looking over, there were more than a dozen monks sitting.
"Amitabha."
"Little monk Li Chen, greets all the senior monks."
After saying that, he put his hands together and bowed deeply to the monks.
No matter when, the rules of our Kongchao Zen Temple cannot be broken.
At the same time, all the monks also saluted Lichen, and finally a voice came: "Amitabha."
The voice was deep and deep, and Li Chen couldn't help but look up.
Among the eminent monks, I saw a monk with a low eyebrow and a wooden fish in his hand.
And with a crown on his head, he is undoubtedly the abbot of the Great Leiyin Temple, the sealing monk.
"Amitabha."
"I've met Abbot Yinfa."
"Master, please take a seat."
As soon as he finished speaking, a young novice brought him a futon and tea.
Abbot Yinfa finally stopped the wooden fish and looked up at the unusually handsome young monk in front of him.
"It's good, it's been six hundred years."
"Our Zen sect finally has another established master."
"Buddha bless you."
Abbot Yinfa nodded slightly and saluted in the direction of Void.
Li Chen smiled slightly and said nothing more, just waiting for the other party to speak.
Sure enough, Abbot Yinfa didn't talk nonsense. A pair of eyes fell directly on Li Chen's face: "Master, are you from the sea of sand?"
Li Chen paused for a moment and responded: "As the abbot expected."
Zen Master Yinfa nodded and said in his heart, 'Sure enough, it is so'.
"Then the master must know the "Infinite Seal Technique"."
Li Chen still had a smile on his face and didn't speak. He just took out a letter from his arms and held it with both hands.
Abbot Yinfa was stunned when he saw this. He took the letter with both hands. When he saw the handwriting on the envelope, he couldn't help but said, "Is this... Elder Chufeng's handwriting?"
Li Chen responded noncommittally: "Not bad."
Zen Master Yinfa quickly spread out the letter paper and read ten lines at a glance.
Soon he raised his head with a solemn expression.
"Amitabha."
"Sin, sin, sin~"
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