Mortal Cultivation: Starting from a Casual Cultivator

This book, combined with the original work, gives the setting of a day in the human world to be twelve hours, and the setting of a day in the spirit world to be thirty-six hours.

In view of this, I studied the great catastrophe.

The great catastrophe of the human race is once every three thousand years, regardless of the realm.

Mo Jianli, the patriarch of the Mahayana of the human race, survived seven great catastrophes.

In other words, Mo Jianli's reign in the Mahayana period was only more than 20,000 years in the spiritual world.

This is the clear data of the original work.

The great catastrophe of the monster race should be similar to that of the human race. Ao Xiao has survived a total of 21 catastrophes in his entire life, which is equivalent to more than 60,000 years in the spirit world.

Anyone who has read the original book knows that the great catastrophe of the two races of humans and monsters occurs once every three thousand years, which is the setting of Wang Pang in the original book!

Other ethnic groups, depending on race!

The general lifespan of demons in the demon world is very high.

The crystal clan of the thirteen Tianyun clans in the spiritual world also has a long lifespan.

The second setting of this book: the refreshment of the great catastrophe at different levels, and the impact of the number of cataclysms on the potential strength.

Here is a small patch to the original.

The realm of the Mahayana period.

I know that there have been many changes since the Mahayana period, and there is no mention of the realm; but when I wrote this book, I said that this book is written according to the old version of mortals.

In the old version of Luan Xinghai, there are Suanni King, Bi Taoist and others, and they all met Han Laomo face to face.

The revised one, have you seen it face to face?

no?

Wang Fat himself, because Han Li's Mahayana was more aggressive in the early stage of the Mahayana than in the Tribulation Stage, he killed a bunch of ponies who had no power in the late Mahayana. However, the Nirvana Holy Ancestor, who also practiced the Nirvana Eucharist, expressed dissatisfaction!

There is an inherent conflict that is unreasonable.

It's too cool!

That's why the setting of the Mahayana period was erased, and the period of crossing the catastrophe was regarded as a transitional period.

Therefore, let's treat this book and the original work rationally.

And because there was a trainee book friend who read the pirated version and came over and said that I changed the settings of the original book randomly, the sentence "my power of thinking", and predicted that the chapter of the spirit world and the fairy world would be sold as dog meat

Then there is the question of character, and the three sentences are inseparable from the bottom line of being a human being.

It left me speechless.

This guy is right, doujin, if you have the brains to write a doujin, go for the original one.

So I canceled some revisions to the original book, and I think I should leave those thoughts to the end of this book, and I might start my own new book. The same people... don't deserve it.

Next, it is limited to some definitions of different realms.

One will probably do it.

It's just a meal, it's not shabby.

Back to topic.

Draw on references from the original work.

1. Linglong.

Late stage of transformation.

When he was in the lower realm, he was in the late stage of becoming a god, and then in the lower realm, he has been living from the ancient demon robbery to the present.

I have never worried about the issue of longevity.

2. Yuan brake.

The holy ancestor of the demon clan, the top five powerhouses of the entire demon clan except the three ancestors, is set to be in the middle stage of Mahayana.

He and Ao Xiao are 50-50, and are afraid of each other.

The setting of Yuansha is the middle stage of Mahayana, and Ao Xiao indirectly sets it as the middle stage of Mahayana.

3. Ao Xiao.

The Mahayana of the monster race, one of the backbones of the two races of the human and the monster.

In the timeline of the original book, during the Mahayana period, a total of 21 great catastrophes have been experienced. That is to say, the spiritual world is more than 60,000 years old.

4. The three kings of the human race and the seven kings of the demon race.

The ten masters of the late fusion stage who were famous in the ancient times.

Being able to counterattack and enter the demon world, the strength at that time is conservatively estimated to be in the late stage of integration, so I won't say much.

In ancient times, more than 60,000 years ago.

It has lasted for more than 60,000 years in the combined period!

Inversely, there are more than 20 great catastrophes, no problem, right?

5. Mo Jianli.

Mahayana of the human race, one of the backbones of the two races of humans and monsters.

In the timeline of the original book, during the Mahayana period, a total of seven great catastrophes have been experienced. That is to say, the spirit world is more than 20,000 years old.

6. Refining the Great Heavenly Tribulation.

According to the original book, no one can survive the ninth catastrophe during the Void Refining Period.

To sum up, a monk in the Void Refinement Stage can survive for a maximum of 30,000 years in the spirit world.

Push forward, the stage of transforming gods.

The limit cannot be more than this.

So here comes the question:

What is the purpose of cultivating immortals?

Is it for longevity or for strength or fame?

What is good about the upper realm for cultivators?

Look, some of the Kunwu four monsters and Linglong and other monster races, the former is at the Nascent Soul stage, and the latter is only at the God Transformation stage, but they can live freely in the lower realm for more than 60,000 years! Look at the old demon Che again, how moist it is!

So why do you have to come to the spirit world to be struck by lightning every now and then?

Even if the vitality of the world where the protagonist lives is exhausted, making the demon's life not moist enough, then go to the lower interface that has not been affected by the evil robbery. Absolutely cool!

But one by one, why are they still eager to go to the spirit world?

The original book gives an implicit setting, that is, the difference in time quality!

One day in the spirit world, three days in the human world.

There are thirty-six hours a day in the spiritual world, but there are only twelve in the human world.

Coupled with the more excellent heaven and earth environment in the spirit world.

In this way, the spirit world is indeed a little bit more cost-effective than the human world.

For example, during the refining period, it seems that it can only last for 20,000 to 30,000 years in the spirit world, but in reality, it is equivalent to more than 80,000 years in the human world!

This setting is hidden, and I don't know how many book friends discovered it.

But there is another problem.

The great catastrophe in the fusion period is a catastrophe, and the cataclysm in the Mahayana period is a catastrophe, and a monk finds that he can easily survive the next few catastrophes in the fusion period; but he may not be able to survive the great realm In the case of being promoted to Heavenly Tribulation, and not necessarily able to survive several Mahayana period of Great Heavenly Tribulation.

Did he choose to nest during the fusion period?

Or rush to try to pass the Mahayana period?

I think, as long as one embarks on the road of cultivating immortals, as long as one wants to live for a few more years, the former will be the first choice to survive!

In the eyes of immortal cultivators, strength and reputation will never come first.

Living is the essence of "mortal cultivation of immortality".

Old Demon Han always took this as his goal.

In view of this, this book gives two routes.

1. Drag each realm to its own limit, and then try to break through and advance.

I don't know if it can be advanced, at least it has reached the limit of this realm.

Not bad.

2. Be brave and diligent all the way!

You are extremely talented, you have a backing behind you, and there is no shortage of various resources, which makes your practice speed amazing!

What's more, it allows you to reach the master of virtual refining from the newly promoted initial stage of virtual refining within three thousand years!

But even if the great catastrophe of three thousand years has not yet arrived, and you can continue to be unrestrained in this realm for tens of thousands of years, you have never slacked off at all, and you are not prepared to slack off. Instead, put aside the superficial attachment to Shouyuan, and take advantage of the time when his energy and blood are the most vigorous, when he is in the best state, and when his heart is the most determined, and risk dying under the thunder calamity of the great realm to break through the barrier!

Just like in the original book, Han Li was whipped by various factors!

In the great catastrophe, people who survive each time can indeed improve to a certain extent;

And generally, the more people who have survived the great catastrophe, the stronger the strength.

But the setting of this book, on this basis, the implicit adjustment is understood as the rules passively squeeze your potential, and exchange potential for strength.

Squeezing out your potential means you're going to be cool.

Therefore, many people who are truly amazing and talented don't even bother with the Great Heavenly Tribulation to help whip and squeeze them, but instead go all the way!

Such as Han Li, such as the Tianjiao of the Xuanyuan clan.

They are all young, unreasonable and strong, hanging and beating a bunch of old monsters that have survived countless catastrophes.

(Nirvana has also cultivated the Nirvana Eucharist to great success, and his cultivation is even at the level of transcending the catastrophe. However, Han Li, who has just entered the Mahayana realm, has to be polite to Han Li, so it makes sense, doesn't it?)

Because they did not let their strength fall while maintaining their own potential.

Such people don't need the number of catastrophes to prove themselves.

They are a testament to this era.

These two ways of running forward are what I want to focus on in the last chapter.

The reason why I didn’t write it later is that this is a buffer stage for everyone, and it will be more acceptable later.

From this extension, factors such as potential and strength can be explained in a natural, well-founded and logical way later.

Instead of abruptly and dryly prevaricating with a bunch of reasons.

For fan works, you can't make temporary excuses like original works.

This is my personal style.

Rigorous enough.

At least it makes sense.

In addition, the setting of [Nine Times] in the stage of transforming gods has been added.

(The small catastrophe once every three hundred years in the Yuanying period remains unchanged)

The refining period has been slightly changed, and it is [eighteen times].

This does not conflict with the original book, because who the hell would a true arrogance spend his whole life in the refining stage, and break through to the fusion stage or even the Mahayana stage.

The remaining rubbish is capped at nine times.

The fusion period is set to [thirty-six times].

The Mahayana period is [seventy-two times].

Crossing Tribulation Period [one hundred and eight times].

According to different races, such as the spirit race, there is only one catastrophe in seven or eight thousand years.

King Ling lived for a million years, and another million years would not be a problem.

Also, for alien races with outstanding talents, the power of the Great Tribulation will be multiplied, and it will be multiplied under the two fusion Great Tribulations recruited by two races of different races at the same time!

(Explain why Qing Yuanzi couldn't resist several catastrophes)

The above is the content of my second design.

I don't ask everyone to accept it, but it is true that I have moved some brains and patched without changing the original work.