Mortals: start with self-created body cultivation

Returning to the previous topic, he needs to observe and think about the evolution of extraordinary individuals in this world.

Through this kind of observation and comparison, you can determine your ultimate goal to a certain extent. So, what will he compare with to be more similar to himself? Is it an immortal, a demon, or other upper-world races that he has never seen before.

At this point, he has to thank his experiences in his previous life for giving him the overall perspective.

Although the details are a problem, he has the current overall world view, and he has a vision that the indigenous monks do not have.

The first is immortality, the ultimate goal of the first stage of cultivating immortality.

The words of immortals are very different from him. Xu Qingyang has always believed that those who cultivate immortals give birth to innate life by themselves.

The higher level of the immortal realm can be skipped directly, because it is obvious that the road system before becoming an immortal is a complete closed loop. This can be intuitively judged from the name, which is called Mahayana. Before immortality, it is a whole, and after immortality, it is another major stage.

Xu Qingyang can't compete with Biaoxian because he is an acquired path.

The only thing of value is what was said above. Look at the immortals and those below the immortals separately. These are two real life forms.

From this perspective, what he can learn from is that his current mortal 2.0 cannot be called 2.0, but 0.2. His first major stage, the ultimate life state of Mahayana, is 1.0.

He is now moving from "0" to the final "1".

With this understanding, this "1" cannot first refer to the path of immortals, then what about demons, such as the demon ancestor in the legend of the upper world.

Xu Qingyang once used the life form of the high-level demon clan to explain some definitions, but in fact, this definition can only be realized half in the demon, because the demon's growth path, in the setting of this world, has actually become a "demon" Fairy", most of them no longer have independent reference value.

If a demon wants to become an immortal, it only proves that he has given up on advancement in life levels.

According to Xu Qingyang's idea, the high-level demon clan should advance to their own level like him, but unfortunately, not all of them do.

Among the monsters, there are two concepts of high-level monsters. One of them mostly only provides some "elite" performance. For example, among the same level, dragons are more powerful than ordinary monsters, but this powerful concept is "the same level". ".

Similar to what was discussed before, dragons are only among the monster clan, with 2.3 and 2.6. Elite monsters like this have essentially 2.0 life.

If they choose to "cultivate immortals", then they give up on the path of advancing from 2.0 to 3.0, 4.0, and instead decide on the level they are born at. They say they are half. That's because some demon clans , it is indeed an advanced life that exceeds the benchmark of 1.0, above, or even higher levels.

If one day, Xu Qingyang reproduces descendants.

Then his descendants may be the concept of some advanced monsters in the monster clan.

They are high-level humans when they are born, but if they do not try to evolve their own level, then what level they were when Xu Qingyang reproduced them will be what level they will be from birth to death.

Therefore, the demon clan does not have complete reference value.

Unless there is some kind of innate demon race, his racial level and heavenly body are the highest stage of the closed loop under the immortal.

At present, Xu Qingyang does not understand this information. There are many legends about the spiritual world spread in ancient times, but in all the legends, it seems that the demon ancestors are not born, but are "cultivating immortals", which can also be called "cultivating demons". My own level may be very high, 4.0, 5.0, etc., but it definitely has not reached the upper limit of the closed loop of Immortal.

With this upper limit, Xu Qingyang thought about it and found that the only one with this upper limit was the legendary "True Spirit".

The first generation of true spirits is the closest to the concept of "born sacred" in his cognition. They are top-level life forms born and raised by the earth, and they are not obtained by cultivating immortals and demons.

If you want to refer to it, Xu Qingyang's current "1" can only refer to the top true spirit below the immortal.

If you regard it as the ultimate goal of "1", then the system can be established, and you can imagine that you will eventually become a true spirit called "human".

So what can he do to achieve this goal step by step?

At this point, his thoughts derived from the inspiration he had when he killed the Yue Emperor in Yue Jing, that is, does there exist a higher human race? Now let's be more direct, does there exist such top-level true spirits as "human beings"? If it exists, then he is a rebel. Innate, all the way back to the origin, because if there is an innate spiritual level in people, then the current mortals are likely to be their descendants.

If it is its descendant, then it is very simple.

In a person's bloodline, there must be the inheritance of the other party, just like those degenerated high-level demon clan bloodlines, some of them have the possibility of advancing to the level of life through returning to their ancestors through bloodline.

The most representative one is the dragon.

The black dragon back then had evolved from a lower species into a higher-level species like a "dragon".

Dragon is the most similar creature that Xu Qingyang has ever thought about. He has a strong chance of "promotion", but generally speaking, they are like this at the low-level stage. After the so-called transformation in the later stage, most of them go astray. Most of them go astray. The dragons recorded in the classics eventually became demons and immortals, and there were some who could continue to advance during this period, but they no longer took promotion by blood as the fundamental route, but only retained the talents of their race that made it easy to advance.

Xu Qingyang judged that their race had inherited some kind of unique technique for "advancing to the life level".

The name might be called Dragon Transformation Jue, or something similar.

For a while, Xu Qingyang considered whether he could get this kind of technique from a high-level dragon monk. It would be of great reference value to him.

But after thinking about it later, I gave up.

A dragon with such a systematic technique will not be much worse in strength. Other dragons have no intelligence and just rely on instinct to evolve. Even if they get a few and come back to study, it will be difficult to sort out the specific techniques in a short time.

It's not that he can't do it, it's that he can't grasp the time.

In the limited time, if he makes a mistake, he will have no chance to regret it. He will focus more on finding answers from existing results.

Although there is no way to learn from the dragon clan's skills, the ideas can be learned from.

If true spirits also exist in humans, then the next thing to do is to find or purify the "true spirit bloodline" that must exist in the body. As long as this step is completed, the entire system framework has been demonstrated, and the way forward is clearly displayed in front of him. , what he needs to do is to increase this bloodline. When it reaches a certain level, he can complete the traceback and become a "true spirit" step by step.

If there is no human true spirit, then he needs to change his goal.

That is, whether he has one or not, he must first set a goal for himself. Even if it is just a concept that has never existed, he must have it.

After having the concept of this living body, he then moves towards this goal.