Mountain and Forest Kingdom

Lathander's power is fire. She can control the temperature of the fire and can also calm the fire.

As a pure-blood witch, Lathander can set trees and people on fire from fifty meters away.

It can also melt molten iron and copper to separate the slag and metal in the ore.

The Cloda people are divided into four classes.

The leader and the prophet are in a separate class, and the prophet is more important than the leader.

The second level is the warrior warriors. These people are physically strong, and at the same time they have received the teachings of the prophet and understand some knowledge and culture.

The third level is for craftsmen and breeders, who are responsible for making stone and iron tools, processing various materials, and raising pigs.

The last level is the slaves, who sleep in thatched huts and eat and drink every day. Their main task is reproduction.

Lathander led the nobles and some craftsmen out, leaving the slaves to multiply in the valley.

There were one hundred men and women in clean animal skins. The entire Cloda tribe numbered one hundred and seventy-two, one-third of whom were slaves.

Lathander was unwilling to leave the forest and the mountains because of the rules of the mountains, so these people could not arrange to be on duty at the foot of the mountains.

The area that needed protection most was the manor area, so Lawrence arranged for these people to be there at the manor and the Andrew House.

The strong nobles and warriors were responsible for the security and guarding of the manor, and the freed manpower went to the mountains to help.

The craftsmen went to the blacksmith shop to help, while the children and women stayed on the mountain to take care of the cattle, sheep and pigs, and were responsible for collecting fruits from Mount Talim and feeding them back to the pigs.

Although the language problem is a big trouble, most of the Western slaves are women, and they slowly learned the language of the barbarians.

The blacksmithing technology that Lawrence had a little knowledge of, the blacksmithing technology inherited by the Pumixiu people themselves, and the ironmaking technology of the Cloda people were quickly integrated together, and compared with each other, they retained more advanced and complete technologies.

The gathering of craftsmen made the blacksmith shop seem a lot more crowded. Soon, under the leadership of the blacksmith, they went back to the foot of the mountain to start business and set up an iron furnace in the town of Pumixiu.

The blacksmith soon found Lawrence who was building a spectacle.

"Master, why don't you let the new craftsmen come down the mountain?"

After hearing this, Lawrence said casually: "They have rules and cannot leave the mountain, so they cannot come down the mountain to help."

The blacksmith has just met some people who are also good at blacksmithing. It's like a person who loves fishing meets another group of people who love fishing. There is a strong desire for expression between the two parties.

This demand is stronger than playing cards. The blacksmith wants to exchange techniques with them in his own blacksmith shop and take them to visit the place where he used to work.

In this closed era, it is not easy to find a group of peers, especially for a rare profession like blacksmith.

The blacksmith said very insistently: "Master, is this kind of thing also God's arrangement?"

After hearing this, Lawrence thought for a while, "No, it's their own rules. Why do you have to ask them to come down the mountain? They can also work on the mountain, so they are not idle."

Lawrence didn't understand the blacksmith's thoughts and felt that the blacksmith couldn't bear to see others rest.

The blacksmith replied: "They all want to come down the mountain to my blacksmith shop. I asked Toledo, Dussa, and Shiju. I can feel their thoughts!"

Lawrence didn't understand, "Why are you going to your blacksmith shop? The blacksmith shop on the mountain has all the tools that should be there, and they are much more practical than your tools."

The blacksmith admitted that what Lawrence said was correct, "Yes, master..."

Soon the man left in despair.

Lawrence continued to pile stones and glanced up at the man's back.

Suddenly I felt a little pitiful about that man.

Lawrence didn't understand why he felt sorry for the blacksmith, but he just had this idea.

Soon Lawrence was thinking about the Clodagh people.

After returning from work in the evening, Lawrence first went to summarize the day's events with the workers and recorded everyone's contribution.

When Lawrence returned to the room and just sat down, he saw several women walking in with steam all over their bodies.

"Wow~ It's so comfortable, it feels like it's almost cooked."

Salil wiped her hair happily, her exposed arms and skin were red, and a lot of heat radiated from her hair and skin.

Kehalan and Delen also had the same expression, with contentment on their faces.

The three witches who had just finished taking a bath looked as if they were drunk, with heat all over their bodies, and walked into the house contentedly.

Since Clodagh came over, Lawrence no longer dared to take a bath with witches over the age of fifteen.

As a pure-blood witch, Lathander's abilities can be used every day, and she can use so many witchcrafts every day that she can easily keep a pool of cold water at a temperature of over fifty degrees.

Behind the three witches, they were wearing long sheepskin skirts, and their long gray hair was easily tied back, without the need to dry naturally.

When Lawrence saw Lathander coming in, he greeted him and said, "Lathander, can I ask the craftsmen to come down from the mountain to help with something?"

Lathander said directly: "No, we agreed not to do this."

Lawrence defended: "But didn't Delen go down the mountain to help? And they won't leave the mountain. They just go down the mountain to help with some things. They usually go back to the mountain."

After seeing Lawrence say this, Lathander remembered that Delenn had always violated the rules.

"The current rules are made by you. As a prophet, if you think it is okay, then it is okay."

Lathander stopped interfering in the affairs of the tribe and left everything to the new prophet.

The normal succession of witches ends with the death of one of them.

Now that a wizard has taken away his position, he must have the final say on the rules.

Lawrence looked at Luxander who was walking upstairs to rest. He didn't expect Luxander to be so easy to talk to.

This will be much more convenient!

After thinking about it carefully, Lawrence decided to respect the customs of the Cloda people a little.

It's also because the manor needs more guarding power. After all, everyone's children and women are here.

On the contrary, Pumixiu Town is a strategic point that can be abandoned at any time. Just create a spectacle there, and it is not worth putting so many people on defense.

Use city walls and people to defend the Valkyries. What if the Valkyries summon the military power of Pig Trotter City?

On the one hand, we have to defend against the Valkyries, and on the other hand, we have to do business with the barbarians in Pig Trotter City. It is very difficult to choose between many things.

"La la la~ la la la~" Sophia ran downstairs, holding a small wooden basin and shouted: "Master, you can go take a bath!!"

Lawrence stood up and went to take a bath. While taking a bath, he decided to keep everything as usual. Except for allowing the craftsmen to go down the mountain to help, nothing else would be changed for the time being. He would wait until most of the Cloda people got used to it.

Lawrence already has more than 300 people under his command, and will easily break through the 400 mark.

There are also five wizards in the tribe of 400 people, including four generations of old, middle-aged, young and young! Four generations living under one roof!