My avatar is a god

Xu Xiao, who returned to the Xu Mansion, temporarily put aside his worries about the immortal cultivators and began to study the upgraded Heavenly God clone. (っ◔◡◔)っ

The Heavenly God clone, whose cultivation level broke through to the second level of the Divine Way, made great progress in cultivation, and the speed of converting the power of faith into divine power increased greatly. These were all expected. What surprised Xu Xiao was that the current Heavenly God clone had the ability to grant divine arts to devout believers who met the conditions.

In the past, the honor and disgrace of the Tianzun Sect depended on Xu Xiao alone. Only he could use the divine power from the Heavenly God clone, and he was often too busy because he had no skills. If there were more believers who used divine arts in the sect, not only could Xu Xiao be liberated, but it would also bring great convenience to preaching.

Needless to say, the first major task of the Tianzun Sect next is to select and train believers who can use divine arts as soon as possible. These believers will become the first batch of priests in the Tianzun Sect and the real backbone of the sect.

It is also very convenient for the Heavenly God clone to grant priests divine arts. As long as the piety of the believers reaches a certain standard and their own sensitivity is relatively sharp, they can receive the magic arts given by the avatar of the gods. With a little training, they can perform them freely.

Moreover, the avatar of the gods has an original setting in terms of the number of magic arts given, which can automatically give a quarter of the magic power converted from the power of faith to the priests to perform magic arts. This setting can be adjusted. Considering that the Tianzun Sect was just founded and was developing rapidly, Xu Xiao endured the pain in his heart and adjusted this ratio to one-third.

The instinct of this avatar of the gods is really amazing, more convenient and efficient than the legendary artificial intelligence. Xu Xiao does not need to work hard at all, the avatar of the gods can perfectly complete the work of the gods like a real god.

Next, Xu Xiao focused on studying the magic arts that the avatar of the gods can give to priests.

The so-called magic arts are the spells cast by gods using their divine power. Compared with the spells cast by ordinary cultivators using mana, because the level of divine power is higher, it is closer to the rules of heaven and earth. Therefore, the power of divine arts is often greater than that of ordinary spells.

Of course, gods cannot grant all their divine arts to priests.

The divine arts performed by priests are subject to two restrictions. On the one hand, it is the cultivation of gods. The more powerful the gods are, the more powerful the divine arts they grant to priests. On the other hand, it is the level of priests. Priests have long been devout believers in gods and open their bodies and minds to gods without reservation. The level of priests will also slowly increase.

Of course, due to the natural connection between Xu Xiao and his avatar, as long as his body can bear it, he can perform all the divine arts of the avatars of the gods.

The avatars of the gods are gods of the second heaven of the gods. The newly cultivated priests can only perform very limited divine arts.

A simple statistics, the list of divine arts is as follows.

Rejuvenation (treat diseases and injuries according to the amount of divine power consumed. If the consumed divine power is enough, fatal injuries can be cured, and broken limbs can also be reconnected).

Blessing (boost your own morale and resist the enemy's mental pressure).

Sweet Rain Curse (creates sweet rain holy water).

Divine Power Shield (summons divine power to protect the body and resist enemy attacks).

Divine Power Blade (transforms divine power into weapons to kill enemies).

Divine Arrow (transforms divine power into arrows to kill enemies).

Divine Power Shock (causes huge mental pressure on the enemy and shocks the enemy's soul).

Transmigration (transmigration of the dead can allow the souls of believers to enter reincarnation more smoothly, and can also eliminate ghosts such as resentful souls).

As for the total number of times the priest casts divine spells every day, the number of spells varies according to the talents of each person. . Of course, as the level of the priest increases, the number of spells will also increase.

What surprised Xu Xiao the most was that the God's clone received a new message from the mysterious space this time. This message turned out to be three cultivation methods.

In the past, Xu Xiao also obtained cultivation methods from the God's clone. But that was the cultivation method of the gods, and Xu Xiao's original body, as a mortal, had no way to practice it.

The three techniques obtained this time can all be practiced by mortals.

One technique is called "Ancient God", and practitioners can practice their mortal bodies into ancient god bodies step by step. The so-called ancient god body is the body of the gods born when the world was first created. These gods are born gods, and they do not need to practice, but they have profound magic power and extraordinary magical powers. As for the infinite power, invulnerability to swords and guns, and invulnerability to water and fire, these are just the most basic abilities of the ancient gods. And this "Ancient God" is the supreme method that allows mortals to possess the ancient god body.

Another technique is called "Five Elements Divine Transformation Sutra", which is a profound method used by gods to cultivate their mortal believers and cultivate ordinary mortals into divine soldiers and generals. After practicing "Five Elements Divine Transformation Sutra", you can possess the changes of the five elements and control the magic of the five elements. According to different qualifications, practitioners can specialize in one line or practice several lines at the same time.

The last technique is called "Giant Spirit Fighting Sutra", which is also a profound method for gods to cultivate divine soldiers and generals. Practicing the "Giant Spirit Fighting Sutra" can cultivate steel bones, copper skin and iron armor, and can also make practitioners have the power to move mountains and seas, and the ability to change their bodies.

These three newly acquired skills have solved Xu Xiao's huge problem.

For a long time, Xu Xiao himself was powerless, and only borrowed the power from the avatar of the gods to have magical powers. Borrowing divine power has certain limitations, and borrowed power is always borrowed. Even if it is borrowed from the avatar, it is not as safe as using your own power.

Xu Xiao had wanted to practice cultivation for a long time, but he had never been able to enter the door. Not to mention that the cultivation methods of immortals were nowhere to be found, he didn't know if he had the talent for cultivation. As for the ordinary martial arts practiced by mortal warriors, Xu Xiao didn't think much of it. This world is ruled by immortals, which means that the rules of this world are biased towards the great way of cultivation and exclude mortal martial arts. Even if mortal martial arts are a certain threat to low-level immortals, they don't have much future.

Now with the "Ancient Nerve", Xu Xiao can finally step into the door of cultivation.

Since its establishment, Tianzun Sect seems to have developed rapidly and prospered. But there is a huge flaw, that is, except for Xu Xiao himself, the entire sect has no decent military force. Now with the "Five Elements Divine Transformation Sutra" and the "Giant Spirit Fighting Sutra", Tianzun Sect can cultivate its own military force.

In the next period of time, Xu Xiao was really busy. Not only should we work with the deacons in the church to establish a system for training and selecting priests, but we should also select those with talent for cultivation from the loyal believers and teach them the "Five Elements Divine Transformation Sutra" and "Giant Spirit Battle Sutra" by ourselves. Once he got busy, Xu Xiao's time for practicing the "Ancient God Sutra" was repeatedly reduced.

Soon, the first batch of priests appeared in the Tianzun Church. The great role of these priests in promoting the mission was beyond everyone's expectations. Wherever the priests of the Tianzun Church went, almost everyone was convinced, the number of believers increased dramatically, and devout believers emerged in an endless stream. With the experience of training the first batch of priests, it became much easier to train the next batch of priests.

Many talented people joined the Tianzun Church, including scholars with a wealth of knowledge and old masters who understood people's hearts. With the advice and suggestions of everyone, the doctrines and scriptures began to be improved day by day.

Several devout followers, led by the guardian Qin Gang, were personally taught the "Five Elements Divine Transformation Sutra" and the "Giant Spirit Fighting Sutra" by Xu Xiao, and since then they have embarked on the road of cultivation.

Xu Xiao discovered that the "Five Elements Divine Transformation Sutra" and the "Giant Spirit Fighting Sutra" are indeed the cultivation methods for gods to cultivate loyal fighters. At the beginning of cultivation, practitioners need the gods to bestow divine power seeds and transform them into the foundation of cultivation before they can begin to cultivate.

Xu Xiao thought darkly in his heart: Even the foundation of cultivation is transformed by the divine power bestowed by the gods, and everything in the future is not controlled by the gods. This method of secretly controlling younger brothers must be studied carefully. Although it is not fair, it is absolutely effective.

Of course, the divine power seeds needed for Qin Gang and others to cultivate were transformed by Xu Xiao after borrowing divine power from the avatar of the gods.

The "Ancient Nerve" that Xu Xiao himself cultivated did not have the same restrictions as the "Five Elements Divine Transformation Sutra" and the "Giant Spirit Fighting Sutra". However, this method is also very difficult to practice.

To practice the Ancient Nerve, one needs to refine and absorb all kinds of powerful energies, and the spiritual energy of heaven and earth is the most common and easiest energy to refine. Unfortunately, Weiguo was originally regarded as a desert in the world of immortal cultivation by immortal cultivators because of the lack of spiritual energy of heaven and earth. And Qingshan County is a desert in the desert, with a lack of spiritual energy to the extreme. Xu Xiao often worked hard to meditate in the middle of the night to absorb a little spiritual energy.

What's more annoying is that although Shinto practitioners can also absorb the spiritual energy of heaven and earth for cultivation, gods must abide by the way of gods, and Shinto practitioners are no exception. That is, you must never dry up the pond to fish, and there must be a limit to absorbing the spiritual energy of heaven and earth. It is absolutely impossible to endlessly demand like immortal cultivators, and to absorb the spiritual energy of heaven and earth crazily without restraint.

It was originally a desert of spiritual energy, and it was not possible to absorb it with all your strength. When Xu Xiao practiced the Ancient Nerve, he basically did not absorb the spiritual energy of heaven and earth.

Of course, if you don't absorb the spiritual energy of heaven and earth, there is another source of energy, that is, the divine power from the incarnation of the gods. Although the divine power of the avatar of the God is not easy to refine, at least the supply can be guaranteed.

Those who practice the "Five Elements Divine Transformation Sutra" and the "Giant Spirit Battle Sutra" of the Tianzun Sect also need to absorb various energies. If the spiritual energy of heaven and earth is insufficient, they can only absorb the divine power provided by Xu Xiao's avatar of the God.

Xu Xiao had to painfully divide a large part of the daily accumulated divine power of the avatar of the God for himself and his subordinates to practice.