My avatar is a god

Ye Lao's worry is completely unnecessary. Xu Xiao will not affect his cooperation with him because of this matter. This is not only because Xu Xiao is broad-minded, but also because fighting against Zi Yang Zhenren is no longer a matter for Ye Lao's family, but also concerns Xu Xiao's vital interests.

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Tianzun Sect has developed in the northern desert for many years, and its missionary work has made great progress. Not only has it developed a large number of believers, but it has also completely turned this place into its own parish.

In addition to Weiguo Qingshan County, the northern desert has become an equally important place for harvesting faith. This is not counting the many spiritual places on the northern desert, and the large amount of cultivation resources that can be obtained.

Such a fundamental place, Xu Xiao will never allow it to be turned into a netherworld by Zi Yang Zhenren. What's more, under the interaction between heaven and man, Xu Xiao even sensed that the opportunity for the incarnation of the gods to prove the truth is here.

"Old Ye, let the past be the past, no need to mention it again. Now, please be open and honest and tell me all the information." Xu Xiao said very sincerely.

Perhaps because he felt Xu Xiao's sincerity and felt that it was not right to keep it back, Old Ye began to tell Xu Xiao the truth.

Old Ye told Xu Xiao a secret story from more than a thousand years ago.

In the world of immortal cultivation, although disputes continue and sect wars occur from time to time. But wars of the magnitude of more than a thousand years are still very rare.

Generally speaking, wars in the world of immortal cultivation are often triggered by competition for resources. Wars start from the bottom up, from the bottom. But the war more than a thousand years ago was deliberately provoked by Yuanshen Zhenjun at the top.

Yuanshen Zhenjun, as the top existence in the world of immortal cultivation, is called half-immortal or virtual immortal. From the literal meaning alone, Yuanshen Zhenjun can only be regarded as half an immortal.

Yuanshen Zhenjun can live forever and transcend life and death. As long as he does not encounter disasters or is killed by a strong enemy. Theoretically, the life span of Yuanshen Zhenjun is infinite, and he will never die naturally.

But the reason why Yuanshen Zhenjun is only half an immortal is because they are still bound by this world. Immortality is against the will of heaven. It's just that Yuanshen Zhenjun is too powerful, and the way of heaven cannot destroy him directly. In other words, the huge price that needs to be paid to directly destroy a Yuanshen Zhenjun is not easily borne by the way of heaven.

However, just like the tide rises and falls, and the moon waxes and wanes, Yuanshen Zhenjun cannot be strong forever. When Yuanshen Zhenjun's power falls to the bottom and reveals his weakness. The way of heaven has an opportunity to take advantage of it and will take the opportunity to bring down various disasters in an attempt to kill Yuanshen Zhenjun.

What's more terrifying is that Yuanshen Zhenjun cannot completely break away from Junchen Realm because he is bound by the world. When the entire world of Junchen Realm encounters a disaster, Yuanshen Zhenjun cannot escape and can only passively respond to it. If the world is destroyed or severely damaged in the disaster, Yuanshen Zhenjun will also be in danger and will inevitably perish.

The nature of immortal cultivators is to pursue extreme freedom and cannot stand any restraint. Especially Yuanshen Zhenjun, who has not experienced untold hardships and tribulations to achieve the body of Yuanshen, how can he be willing to continue to be bound by heaven and earth.

But what if he is unwilling? Yuanshen Zhenjun was born and raised in Junchen Realm, and he has long been branded by the way of heaven and has left a deep mark of Junchen Realm. To become a Yuanshen Zhenjun, the resources needed to be consumed are countless, which is a loss to the origin of Junchen Realm.

Bar Book 69 New

It is said that heaven creates all things to feed people, and people have nothing to repay heaven. If Yuanshen Zhenjun is allowed to leave Junchen Realm freely, Junchen Realm may have exhausted its origin and been completely destroyed.

Yuanshen Zhenjuns have always been struggling to pursue the way of transcendence, in order to completely break away from the constraints of the world, gain great freedom, and be free and unrestrained in the heavens and all realms forever. Only those who are not bound by the world are true immortals.

After tens of millions of years, a large number of Yuanshen Zhenjun concluded that there are three ways to get rid of the shackles of Junchen Realm and achieve the true immortal path.

The first is the dumbest and safest way to prove the truth, that is to honestly submit to the Heavenly Dao and work diligently for the Heavenly Dao.

Heavenly Dao, don’t you dislike me for consuming countless resources and damaging the origin of Junchen Realm? Then I will take the initiative to maintain the order of the Heavenly Dao and repair the defects of the rules of heaven and earth to obtain a large amount of Heavenly Dao merit. Then, at great risks, go to the dangerous void to obtain various resources to make up for the losses of Junchen Realm.

Generally speaking, Yuanshen Zhenjun needs to obtain resources that can cultivate three or five Yuanshen Zhenjun in the dangerous void, which is barely enough to redeem himself.

It is normal for a lucky Yuanshen Zhenjun to spend thousands of years and an unlucky Yuanshen Zhenjun to spend tens of thousands of years.

This way of proving the truth is time-consuming and requires a long time of grinding. Going to the depths of the void to obtain various resources is even more dangerous and difficult.

This way of proving the Tao is the most peaceful, and the least in line with the character and style of the cultivator.

The second way of proving the Tao is the bloodiest and most combative way. The first half of this way of proving the Tao is very similar to the first half of the first way of proving the Tao, both of which are to strive to obtain the merits of the Heavenly Dao and obtain the recognition of the Heavenly Dao first.

The second half is very dangerous, which is equivalent to negotiating and doing business with the Heavenly Dao.

Isn't the Heavenly Dao disgusted with the fact that Yuanshen Zhenjun consumed too many resources and harmed the origin of the world? Then I killed three or five Yuanshen Zhenjuns, let them completely dissipate, and the origin returned to the world, which can be regarded as making up for the loss of Junchen Realm. At the same time, I showed my ability to seriously damage the world and undermine the rules of heaven and earth. Will the Heavenly Dao let me go? Do you still want to restrain me?

This way of proving the Tao is very consistent with the nature of immortal cultivators, that is, selfishness, harming others for their own benefit. Therefore, most immortal cultivators choose this way of proving the Tao.

Of course, this way of proving the Tao is also very dangerous. Yuanshen Zhenjun is not easy to deal with, and each has a trump card and a killer. When you choose others as the target of killing, you may have become someone else's prey.

The third way of proving the Tao is the most domineering, the most difficult, and almost impossible task.

This way of proving the Tao is to prove the Tao with force, not caring about the Heavenly Dao at all, and fighting against the entire world with one's own strength. Relying on one's own ability, forcibly break the shackles of the world.

Even the most powerful Yuanshen Zhenjun would not dare to choose this way of proving the Dao lightly. In the process of proving the Dao, it would inevitably lead to the counterattack of the Dao of Heaven at all costs. Once failed, after the vitality was severely damaged, the backlash from the heaven and earth would be enough to make the Yuanshen Zhenjun die and never be reborn.