My avatar is a god

Now, Daluo Tianzun is trying to analyze the various deep-level rules of heaven and earth in Junchen Realm. When he has enough results, he can try to help the martial arts master get rid of the suppression of the rules of heaven and earth and let his results be promoted to the realm of martial saint.

If Tianzun Sect has a martial arts saint, it means that its strength will be even stronger.

The new Daluo Heavenly Kingdom is developing rapidly, and the domestic situation is changing with each passing day. The believers who believe in Daluo Tianzun are increasing almost every day, providing a huge amount of faith power.

For gods like Daluo Tianzun who follow the path of faith, the desire for faith power is almost endless. The stronger the cultivation, the higher the level, the greater the demand for faith power.

When Daluo Tianzun was still a low-level newborn god, the faith power provided by a believer in Qingshan County of Weiguo was enough for Daluo Tianzun to use. When he arrived in the northern desert, Daluo Tianzun got the opportunity to prove his way, his cultivation was greatly improved, and his desire for faith power was even greater. All the human settlements in the entire northern desert, all the humans have become believers, and the power of faith provided is far from enough to maintain his existence.

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Fortunately, Xu Xiao unified the country in time, and with the entire country's population as the basis for cultivating believers, he continued to promote and popularize the belief of Daluo Tianzun, and only then did he have enough power of faith to maintain the existence of Daluo Tianzun.

Even so, because of the heavy responsibility of repairing the damaged rules of heaven and earth in the northern desert, Daluo Tianzun tried to save the expenditure of divine power as much as possible. The last battle with the incarnation of the North Sea Dragon King, the large amount of divine power he consumed made him still feel painful. Fortunately, a large amount of pure blood dragon flesh was recovered from the battlefield, so that he did not lose all his money.

Seeing that the situation in Daluo Tianguo began to stabilize, the entire country entered the stage of developing internal affairs. However, a sudden news broke Xu Xiao's peaceful cultivation life and caused the entire Daluo Kingdom to fall into a huge shock.

On the Tuli Prairie, which has always been adjacent to the Wei Kingdom, several nomadic tribes launched a sudden attack on the newly born Daluo Kingdom.

The nomadic cavalry from the Tuli Prairie quickly broke through the original border defense line of the Wei Kingdom and penetrated directly into the heart of the Daluo Kingdom.

If it weren't for the guardians of the Tianzun Sect Guardian Group who happened to protect a group of priests preaching at the border, the priests and guardians who learned the news would have promptly reorganized the remnants of the border and temporarily blocked the front of the nomadic cavalry. I'm afraid that the iron hooves of the nomadic cavalry, who came and went like the wind, were about to penetrate into the heart of the Daluo Kingdom.

However, with such a temporary combination of troops, it can't be stopped for too long. If they don't get support in time, being annihilated by the nomadic cavalry is their only fate.

Xu Xiao was filled with resentment after receiving this news. These bastards from the Tuli Prairie really chose a good time to invade. If they were allowed to burn, kill and plunder wantonly in the Daluo Kingdom, the new Daluo Kingdom would inevitably lose all its people, and the believers' faith in the Daluo Tianzun would also be greatly affected.

Xu Xiao urgently sent a message to the Golden Tripod God General, asking him to personally lead the religious protection army to the border for support. The inhuman beings of the religious protection army do not need to eat and rest like ordinary humans. They can march at full speed without sleep, food or drink. I hope they can arrive in time before the front line completely collapses and block the gap of the nomadic cavalry's breakthrough.

After sending out the Golden Tripod God General, Xu Xiao asked his men to hand over all the information related to the Tuli Prairie to him, while preparing to summon civil and military ministers to discuss countermeasures.

Soon, all the information about the Tuli Prairie collected by the Daluo Kingdom was delivered to Xu Xiao for him to read carefully.

The more he read the information, the more surprised Xu Xiao was. The strength of the Tuli Prairie was too strong.

In the past, because of the distance and no direct contact, Xu Xiao only had a general understanding of the situation on the Tuli Prairie. Now that he has become the Lord of the Daluo Kingdom, he carefully read all kinds of information and suddenly realized how he had such a powerful, warlike and cruel neighbor around him.

There is no unified regime on the Tuli Prairie, but it is divided into hundreds of large and small tribes, fighting each other endlessly.

The Tuli Prairie is vast and almost boundless, and its area is much larger than that of a hundred Wei countries. Except for a part of the barren land that is not suitable for human survival, the remaining land with abundant water and grass is the object of desperate struggle for the major tribes.

On the Tuli Prairie, immortal cultivators are not the mainstream, and the popular belief in totems is popular.

Each tribe basically has its own totem belief and worships the totem of its own belief.

These totems are strong and weak. The weakest totem is not weaker than a cultivator in the Jindan stage; the strongest totem is far stronger than an ordinary cultivator in the Yuanying stage.

Because of different totem beliefs, conflicts of faith often break out between tribes.

The totems worshipped by each tribe come from different sources. Some are the ancestors of the tribe, some are the souls of monsters on the grassland, some are the natural spirits on the grassland, and even the souls of cultivators after death, which are transformed into totems by chance...

The totems worshipped by each tribe are the most powerful fighting power, the last trump card and the killer of each tribe. Often, the more powerful the tribe, the more powerful the totem worshipped in the tribe.

The totem not only has a strong power itself, but also can bestow its power on the priests and totem warriors in the tribe.

The totem has a powerful force that can call the wind and rain, move mountains and seas near the tribe. However, the biggest weakness of the totem is that it cannot leave the tribe that worships it too far. The farther the totem is from the tribe that worships it, the more the power of the totem is weakened.

And for some unknown reason, the totems worshipped by the major tribes on the Tuli Prairie seem to be unable to leave the Tuli Prairie for a long time. If the totem leaves the Tuli Prairie for too long, it is likely to lose its power completely. Fall from the totem position.

To be fair, the power of the nomadic tribes on the Tuli Prairie is much stronger than that of the Wei State. Not to mention the three most powerful tribes, even some medium-sized tribes have the power to destroy the Wei State.

It's just that the internal fighting among the major tribes on the Tuli Prairie is too fierce, and the totems worshipped by each tribe have the restriction that they cannot leave the Tuli Prairie for a long time. Therefore, those slightly stronger tribes had no intention of invading Wei State, but were busy with the internal fighting on the Tuli Prairie, and put all their energy into dealing with other tribes.

It was because of this that the original Wei State, with its weak strength, could exist safely for so long next to these evil neighbors.