My avatar is a god

Xu Xiao did not kill all the cultivators who came to cause trouble. →At the current stage, it is not appropriate for Tianzun Sect to make too many enemies, so as not to become the public enemy of the cultivation world early. Of course, Xu Xiao did not let these guys off easily, and ordered Qin Gang to blackmail them severely, knocking off most of their wealth before letting them go.

The significance of Lie Wushuang's victory over Heiyun Patriarch in this battle cannot be overestimated. This battle laid the foundation for Tianzun Sect and ushered in a period of peaceful development for at least a hundred years.

Heiyun Patriarch was not a strong man among the Jindan masters of Yin Gui Sect, and was even a relatively weak Jindan master. But Jindan stage is Jindan stage, and even the weakest Jindan stage masters are enough to dominate the Weiguo cultivation world.

The Yin Gui Sect will certainly not accept it, and will not accept the result that Heiyun Patriarch escaped with serious injuries. But what can it do to Tianzun Sect? The elite of the sect came out in full force, and sent out several Jindan stage masters to surround and kill Lie Wushuang? Regardless of whether the siege will succeed, can the top leaders of the Yin Gui Cult make such a desperate decision? Huilongguan, which is in confrontation with the Yin Gui Cult, will not let the Yin Gui Cult get away easily.

As the result of this battle was widely spread by the spectators, the Tianzun Cult became famous. Its position in Weiguo began to stabilize, and it became a local tyrant, with the qualifications to dominate one side.

In Qingshan County, those who had been obstructing the Tianzun Cult's missionary work overtly and covertly became extremely submissive, fearing that they would be exterminated if they were not careful. Even the official forces of Weiguo turned a blind eye to the expansion of the Tianzun Cult. The Temple of the Guardian of the Nation, which was in competition with the Tianzun Cult, was even more cautious and did not dare to have the slightest idea of ​​angering the Tianzun Cult.

The four county towns and surrounding areas of Qingshan County have completely become the only one dominated by the Tianzun Cult. The Tianzun Cult, which was covering the sky with one hand, controlled everything, and the government office representing the Weiguo government completely became a decoration on the table. If it weren't for leaving a fig leaf for the Weiguo government, the Tianzun Sect could have expelled local officials long ago.

In the agreement with Wei Xiaojiang, Xu Xiao promised that the Tianzun Sect's forces would not enter Qingshan County. However, through secret infiltration and underground preaching, the Tianzun Sect still secretly controlled a large part of the forces in Qingshan County.

Faced with the fait accompli, the helpless Wei Xiaojiang could only accept it sadly and led his men to withdraw from Qingshan County, turning a blind eye to the net.

The continuous increase in believers brought a huge amount of faith power. What surprised Xu Xiao even more was that due to the efforts of the priest team, the piety of the believers continued to increase, and they could provide higher-quality faith power.

The faith power provided by devout believers is purer and easier to transform into divine power. However, those believers who are not devout enough have too many impurities in the faith power they provide, which requires the God's clone to spend a lot of time and energy to purify and filter out all those harmful and redundant thoughts.

Now Xu Xiao is no longer satisfied with just pursuing the quantity of faith power, but also pursuing high-quality faith power. In particular, as the level of the God's clone increases, the level of divine power will also increase. Only high-quality power of faith can be transformed into high-level divine power.

The God's clone is tireless and constantly converts the power of faith into divine power. After deducting a huge amount of various consumption, a large amount of divine power can still be accumulated every day. Over time, not long after Xu Xiao's eighth birthday, the cultivation of the God's clone broke through a small step again and entered the middle stage of the second heaven of the God.

Facing the growing Tianzun Religion, Xu Xiao adjusted the organizational structure of the Tianzun Religion again after a long period of thinking, so that the church can develop faster and better.

First of all, the foundation of the church is the vast number of believers. However, the believers themselves are not in the organizational structure of the Tianzun Religion. The believers still have their own identities, occupations, etc., and are not professional believers. Excluding the belief in Daluo Tianzun, the believers are still ordinary people and have no obligations to the Tianzun Religion. Believers are divided into general believers, devout believers, fanatics, etc. according to the degree of their belief in Daluo Tianzun.

Next, there are the formal members of the Tianzun Religion, professional Tianzun believers.

The believers are divided into three levels: trainee believers, formal believers, and elite believers. The believers serve the Tianzun Church, offer their loyalty to the church, and are committed to spreading the faith of Daluo Tianzun.

Elite believers are equivalent to the preparatory cadres of the Tianzun Church. Going up, there are three development directions.

The first is the priest group. The priest group is the main missionary group of the Tianzun Church. Its duty is to spread the doctrine of Daluo Tianzun, bestow divine grace on behalf of Tianzun, and develop more believers.

There are four levels of priests: lower priests, middle priests, upper priests, and high priests.

It is very regrettable that the priests of the Tianzun Church so far are all lower priests.

Another force in the Tianzun Church is the Guardian Group. The Guardian Group is a military group of the Tianzun Church. Its duty is to safeguard the interests of the church, escort missionary activities, bring down divine punishment on behalf of Tianzun, and eliminate the enemies of the church.

The Guardian Corps is mainly composed of Shinto monks. The four levels of the Guardian Corps are bronze guardians, silver guardians, gold guardians, and general guardians. Similarly, the current Guardian Corps has members who are only strong enough to be bronze guardians.

Of course, the Priest Corps and the Guardian Corps are not isolated. Many priests in the Priest Corps also practice the Shinto techniques "Five Elements Divine Transformation Sutra" and "Giant Spirit Fighting Sutra". Some of the guardians in the Guardian Corps can also ask the Heavenly Venerable to grant them divine arts.

The biggest difference between priests and Shinto monks like protectors is that the power of priests all comes from God. All the divine spells they performed came from the blessings of the supreme god Daluo Tianzun. The latter is a magical power that he has cultivated himself. Of course, during the cultivation process, it is another matter to have divine power given by gods to assist in cultivation.

The last force in the Tianzun Sect is the management team. The management team is responsible for managing various affairs of Tianzun Religion, including diplomacy, internal affairs, logistics and other aspects.

The management team currently has three levels. Deacon, equivalent to a small boss, is responsible for general affairs. Senior deacons often serve as department heads or regional directors. General manager, taking charge of a certain aspect of affairs.

The current Tianzun Cult Xu Xiao has only promoted three managers. Zhou Bo is fully responsible for daily academic affairs. Luo Yun is responsible for the church’s external relations. The old butler Fu Bo is responsible for logistics and finance.

When it comes to employing people, Xu Xiao is neither nepotistic nor meritocratic, but nepotistic. This sincerity includes two aspects, one is loyalty to Tianzun Sect, and the other is piety to Daluo Tianzun. Only such a person can gain enough trust from Xu Xiao.

In fact, in the management team, Xu Xiao's piety requirements for members are not too high.

Fanatics are favorites of gods, but most of them are not good managers. A powerful Shinto monk is not necessarily good at handling various affairs.

Many of the old guys who have joined the Tianzun Sect have experienced the world for a long time and have rich experience. Xu Xiao himself didn't believe that he could deceive them by making up doctrines alone.

Belief in Daluo Tianzun and join the Tianzun Sect. The magic given by Daluo Tianzun can cure various diseases, which is their biggest attraction. Moreover, Xu Xiao hinted many times in his teachings that devout belief in Daluo Tianzun and being nourished by the divine power given by Tianzun can strengthen the body and prolong life. After being confirmed by many people, these old guys became loyal to the Tianzun Sect wholeheartedly.

There are many people who are unsuccessful in reality and join the Tianzun Sect in order to have the opportunity to display their ambitions. There are also people who join the Tianzun Sect for various reasons such as strengthening their families, expanding their influence, and gaining wealth. Tianzun Sect, which is developing rapidly, can accommodate these people and provide them with the best stage.

Of course, the degree of piety derived from the belief exchanged for such benefits will not be too high. Xu Xiao tolerated this generously. After all, the Tianzun Sect has only been established not long ago, so it is normal to have various problems. Without a long history, Daluo Tianzun's belief would be difficult to penetrate into the depths of everyone's hearts.

The current organizational structure and personnel appointments are only temporary. As the situation develops in the future, the organizational structure and personnel appointments will be adjusted accordingly in response to various problems that arise.

After straightening out the internal affairs of the Tianzun Sect, Xu Xiao called the three current managers of the Tianzun Sect to his study in Qianlong Valley.

On the wall of the study room is a large map of the Patriotic Kingdom. The map not only shows the geography of mountains and rivers, but also the distribution of various forces within the Wei Kingdom.

"Now the situation in Qingshan County has stabilized. It's time for us to consider the next development direction of Tianzun Sect. You can speak freely and share your opinions."

Zhou Bo, who was in charge of the daily teaching affairs, had obviously thought about this problem for a long time. After hearing Xu Xiao's question, he walked directly to the map and started pointing out the country.

"To the north of Qingshan County, there is the Daqing Mountains, which is difficult to navigate. It is said that on the other side of the Daqing Mountains, there is an uninhabited desert. Going north is a dead end."

"To the west of Qingshan County is the Tuli Prairie. The nomadic people on the prairie are ferocious and extremely xenophobic. Especially the totem worship on the prairie will become the biggest enemy of our Tianzun Sect's mission, not to mention that there are also people on the prairie. There are all kinds of bloodthirsty monsters. This place is obviously not suitable for the further development of Tianzun Sect."

"Only the southeast and two directions, deep into the hinterland of the Wei Kingdom, are the real sacred places. They are densely populated and are extremely suitable for missionary work."

At this time, Luo Yun, the general manager in charge of foreign affairs, added: "There are many forces in the hinterland of Weiguo that are dissatisfied with the Weiguo government. If we go deep into the hinterland of Weiguo, we can form alliances with local forces and work together to achieve great things."

Although the old butler Fu Bo is also the general manager, he is mainly responsible for logistics and finance. He has no extra opinions in this regard, so he has remained silent.

After listening to Zhou Bo and Luo Yun's words, Xu Xiao was silent for a moment. The two of them can be regarded as resourceful and talented people. However, due to lack of knowledge, it is still limited to the scope of mortal wisdom.

"I have already reached an agreement with Wei Xiaojiang to limit the Tianzun Sect's sphere of influence to Qingshan County. I have no intention of violating the agreement now. In order not to irritate the Wei royal family and government too much, it is not appropriate to make a big fanfare for the time being. Development of the hinterland of the country.”

"Of course, small actions such as organizing underground churches, secretly preaching, and secretly infiltrating can still be done."

"The Tuli Prairie is a dangerous place, and our religion is temporarily unable to take care of it."

"The hope for the future of our religion and the focus of our next development should be here."

Xu Xiao clicked heavily on the map, which was the northernmost part of Qingshan County, the area north of the Daqing Mountains.

Xu Xiao single-handedly founded the Tianzun Sect and was Daluo Tianzun's earthly representative. He had supreme authority in the Tianzun Sect and could decide everything with just one word. No one in the church could object to the decision he made, they could only follow his orders.

Xu Xiao's words determined the next strategic direction of the Tianzun Sect.