My avatar is a god

Xiang Liyun's sweet voice echoed above the reception hall, and her story continued.

"The great goddess was seriously injured in the Shinto catastrophe and her foundation was damaged. Although she took refuge in the holy mountain and tried various methods, she still could not completely heal the injury. Especially the most important soul of the god, was subjected to very The vicious curse cannot be exorcised at all.”

"Under the threat of the power of the curse, not only can the goddess's injuries not be cured, but the goddess's body is getting weaker and weaker."

"In desperation, the great goddess took the initiative to split her soul in an attempt to break the curse imposed on her soul."

"The souls split into two halves, each grew and became two independent gods."

"One is the Holy Mountain Goddess who inherited most of the original reason and knowledge, and the other is the origin god of all the totems on the Tuli Prairie - the mother of totems."

"These two goddesses have inherited everything from the original great goddess, including the cause and effect of the great goddess."

"The Goddess of the Holy Mountain has a peaceful personality and respects God's will. She believes that after the catastrophe of the Shinto, the decline of the Shinto is inevitable. She accepted all this calmly, and lived in seclusion in the holy mountain, isolated from the world, and did not care about foreign affairs."

"But the other totem mother goddess is not willing to accept such a fate. She has always dreamed of reviving Shinto and restoring the glory of Shinto's prosperous age."

"Although her strength is insufficient and the knowledge she inherited is very limited, the Totem Mother still uses various methods to strengthen herself."

"In order to increase her power, the Mother of Totems promoted and cultivated totems on the Tuli Prairie, and promoted totem belief among the major tribes. The three totems worshiped by the three major tribes: the Sky Eagle Tribe, the Sirius Tribe, and the Pegasus Tribe. Sky Eagle, Sky Wolf and Pegasus were originally the spiritual beasts under the great goddess, and they were also the first beings transformed into totems by the Mother of Totems.”

Hearing this, Xu Xiao already roughly understood the layout of the Mother of Totems.

The totem belief promoted on the Tuli Prairie is almost equivalent to establishing a copycat version of the Divine Court. The totems worshiped by the major tribes are members of the Divine Court. The mother of totems herself is the main god of the divine court.

No wonder, when Xu Xiao first came into contact with the totem system of Tuli Prairie, he had a familiar feeling and could feel some shadow of Shinto in it. It turns out that the so-called totem is just a copycat version of the Shinto system created by those who do not have the ability to enshrine gods, let alone establish a formal Shinto system.

Although this approach has some ambitions to revive the prosperous age of Shinto, in essence, it is just a grassroots team. Apart from anything else, those totems, which vary in quality from good to bad, are far inferior to gods.

Xiang Liyun stopped to take a breath and then continued to tell.

"The Mother of Totems was too anxious in the face of the rise of immortality and the increasingly powerful situation. In order to increase the strength of her totems as quickly as possible, she did things that were eager for quick success, such as carrying out large-scale blood sacrifices among the major tribes in the Tuli Prairie. Let the totems enshrined by the major tribes increase their strength as soon as possible.”

Xiang Liyun's story solved another question in Xu Xiao's mind.

Xu Xiao, as a Shinto practitioner, has always been instinctively disgusted with the various blood sacrifices prevalent on the Tuli prairie.

Xu Xiao also had doubts after feeling that the Tuli Prairie was related to the Shinto forces. Human blood sacrifice is a taboo in Shinto. In the heyday of Shinto, anyone who dared to do this would be labeled as a heretic and be punished by the entire Shinto force.

Since the Tuli Prairie is related to the Shinto forces, what is the reason for doing this?

Although blood sacrifice can quickly increase strength in a short period of time, it has endless consequences and has many negative consequences. No god with a little more sense would have anything to do with blood sacrifice.

According to Xiang Liyun, it is not impossible that the mother of the totem was forced to do this in order to improve the strength of the totem as quickly as possible.

Unfortunately, blood sacrifices are addictive. After tasting the sweetness brought by the blood sacrifice, I am afraid it will be difficult to calm down and practice, but will focus on the blood sacrifice. In order to improve their strength, larger-scale blood sacrifices will be held, and the frequency of blood sacrifices will become more and more intensive.

In Xu Xiao's eyes, the behavior of the Totem Mother was completely on the road to no return. Blood sacrifice is an evil way and should not be contaminated at all.

Of course, despite the constant slander in his heart, Xu Xiao still remained silent and did not rush to express his opinions, let alone comment on the behavior of the Totem Mother.

After Xiang Liyun's narration came to an end, he paused temporarily to let Xu Xiao and Daluo Tianzun slowly digest what they just said.

After a while, Xu Xiao said: "I already know what the two girls said. Thank you to the two girls for sharing so much important information, which has deepened my understanding of the Tuli Prairie. step."

After a pause, Xu Xiao asked politely: "I wonder if the two girls have any needs after sharing so much important information?"

After He Lenghui and Xiang Liyun were silent for a moment, He Lenghui looked at the top of the hall, bowed respectfully, and said humbly: "Junior has a few questions, and I would like to ask the supreme god Daluo in person. Tianzun. I don’t know if this junior is lucky enough to receive Tianzun’s guidance.”

After a while, a solemn and majestic voice came from above the reception hall.

"If you have any questions, feel free to ask. As my representative on earth, Xu Xiao will answer your questions on my behalf."

After receiving the response from Daluo Tianzun, White Deer Saint He Lenghui looked at Xu Xiao and asked her own questions.

"My first question is, what does Tianzun think of the prosperity of Shinto, the catastrophe of Shinto, and the current decline of Shinto?"

If you want to act, you have to play the whole show. In front of outsiders, Xu Xiao must keep the secret that Daluo Tianzun is his avatar, and play his role as a devout believer and representative on earth of Daluo Tianzun.

Xu Xiao closed his eyes, with a solemn and sacred expression on his face. A grand voice, completely different from Xu Xiao's original voice, came out of Xu Xiao's mouth.

"The sun rises in the east and sets in the west, the moon waxes and wanes, the sun sets at noon and the moon wanes at fullness, all of this is the law of the operation of the heavenly way. The rise and fall of the divine way is also the will of heaven. Even if I am unwilling, I will not go against the will of heaven, and I will not try to stop the trend of the heavenly way."

What Xu Xiao said now was not just a trick to fool the believers, but his true thoughts.

After listening to Xu Xiao's answer on behalf of Daluo Tianzun, He Lenghui was silent for a moment and then asked the second question.