My brother Uchiha Madara

After a long time, under the continuous shouting of the Dragon King, Sun Wukong gave up trying.

The clouds around him dissipated, and Sun Wukong touched the stone stick in his hand and shouted "Good treasure, good treasure!".

Seeing this, the old Dragon King felt uncomfortable again.

He didn't expect that there was such a rare treasure hidden in his own treasure house. Judging from its power, it might not be weaker than the Dinghai Shenzhen iron.

"That, this treasure~"

"This is mine, old Dragon King, I want this one, and I don't want the Dinghai Shenzhen or anything like that."

"I~"

The old Dragon King regretted it so much when he saw the monkey's appearance that he wanted to vomit blood.

"This, this, then my Zhenhai virtual shadow~"

"That power itself is consumption, you can get another one, old Dragon King, don't be stingy."

"I~"

At this moment, the old Dragon King was about to cry out of grievance.

Indeed, the sea-suppressing phantom of the Dinghaishenzhen was about to expire. If it disappeared, he could just go to the Tushen Palace to ask for it. He also planned to go to the Heavenly Palace in the near future.

However, what he felt sorry for was not the sea-suppressing power of the Dinghaishenzhen, but the monkey's weapon.

In less than a hundred years, he lost two rare treasures in succession. How could he not feel sad?

The monkey left, quietly. Seeing the old dragon king's look, he always felt that if he didn't leave, the other party would regret it.

Although he was fast, he didn't return to the East China Sea immediately, but went to the other three seas to ask for some armor.

The other three dragon kings saw that the weapon in Monkey King's hand came from the East China Sea, and Monkey King was very powerful and didn't ask for much, so they all wanted to make friends.

So, one of them produced a good piece of armor, just enough for Monkey King to have a complete outfit.

When Sun Wukong returned to Huaguo Mountain, he naturally showed off for a while, but the process was not mentioned.

After the monkey left, the Dragon King of the East China Sea became more and more angry and felt that he had lost out. He had the idea of ​​suing again.

Regardless of whether he succeeded in suing this time, he would go to the Heavenly Palace to seek the power to suppress the sea. He would go to the Heavenly Palace once and always give it a try.

Although the Dragon Mother wanted to persuade the Dragon King to give up during this process, the Dragon King felt unwilling and finally took that step.

The Dragon King did not know that the quantitative calamity had begun quietly.

The calm state of mind of many immortals and gods began to fluctuate. Some old six and human spirits also began to be swayed by emotions and began to be confused.

In the Flower and Fruit Mountain, Ye Yu sat in a luxurious villa under his water curtain cave, quietly feeling the changes between heaven and earth, with some enlightenment on his face.

"So, this is the so-called quantitative calamity?"

There are too many people who take advantage of loopholes in this world. It can even be said that all the mainstreams of cultivation are taking advantage of loopholes.

The normal development trend under the rules of heaven and earth was reaped by many powerful people, but they did not fulfill the process; they got the benefits but did not contribute.

There are also things between heaven and earth that originally had a beginning and an end, and had causes and consequences, but because of the laws of these cultivators, the results that should have been there are meaningless, and the things that should have been done have ended without a disease.

These things are piled up in the archives of heaven and earth like garbage files, which cannot be solved or channeled, and can only be piled up there.

Until these garbage memories affect the normal operation of heaven and earth because of too much, heaven and earth can't bear it.

In order to maintain normal operation, heaven and earth can only clear out those things that cannot be handled and spread them between heaven and earth.

Since all causes and effects come from heaven and earth, then spread these causes and effects within heaven and earth, let all sentient beings share them together, as long as their own merits and cultivation do not match, then all of them will be included.

If sentient beings do not solve this problem, then this kind of power will always exist in heaven and earth, affecting emotions and cultivation.

The more powerful people are, the greater the impact will be.

Perhaps some great powers will choose to stay in seclusion and wait for the catastrophe to pass before coming out.

However, the cause and effect of this world must be borne by someone, and some problems must be solved.

Otherwise, those problems will always be there.

If they are not solved, then the world will further increase the catastrophe and affect more people until someone is willing to solve it.

The existence of this world and the method of solving cause and effect have also fallen into a vicious circle.

Everyone wants to pick peaches, and everyone wants to get the greatest effect with the least labor.

However, no one wants to pay too much.

You think so, I think so, and no one is willing to cut flesh on himself.

And there are so many practitioners in the world, and the cause and effect are so great. Even if the forces of Taoism, Buddhism, and Heaven join forces, it is impossible to promote the repayment of cause and effect.

Taoism, Buddhism, Heaven, Hell, etc., these areThe organizations recognized by the heaven and earth are all departments that try to slow down the outbreak of the quantitative catastrophe as much as possible under the premise of promoting the evolution of the world.

However, these are only temporary solutions, not fundamental solutions. Even if the cultivators understand all this, they are still trapped in that vicious circle and cannot escape from it.

In the end, the only way they can think of to alleviate the quantitative catastrophe is to let others take the blame.

Let some people take the blame.

Sacrifice the interests of a small number of people to protect the interests of the majority.

Even to say, concentrate the problems accumulated between heaven and earth on one point, and then treat that point as rotten meat, and let heaven and earth cut the Gordian knot at a certain moment.

Doesn't Buddhism want to flourish?

Then let you flourish.

However, in contrast, the cause and effect of this quantitative catastrophe must also be borne by Buddhism.

Buddhism took on this burden, and they were not stupid and arbitrary, but needed others to share and help.

Even in order to protect themselves, they are also looking for some existences that can bear the cause and effect.

The monkey, born with natural powers, was once a stone dropped by Nuwa to mend the sky, and became their target.

It can even be said that the birth of the monkey itself was a calculation of Buddhism from the beginning.

This stone contains the power of merit, and the monkey is one of the four monkeys in the world.

This makes Sun Wukong have a great cause and effect with the heaven and earth, but the monkey's "native place" is not between heaven and earth.

Such an existence can completely "default" after carrying the cause and effect.

This is like some banks, companies, and some units transferring some of their own bad debts, bad debts, and embezzlement of public funds to one person.

Although that person was born in his own country, he is not a national of his own country.

As long as all the problems are pushed to the monkey, no matter how big the mistake the monkey makes, it will be difficult to be completely punished.

At that time, the heaven and earth can be forced to compromise automatically and choose to admit defeat.

This is a game, a game between a great power and the calamity of heaven and earth, and also a game between the cultivation system of a world and heaven and earth.

If the world wins, some of the cause and effect can be eliminated, and the whole world will usher in a new vitality in the future.

If the person who plays against the world wins, then it means that he has successfully exploited the loopholes of the world again, and then he can share more origins and authority from the world.

On the one hand, he maintains, on the other hand, he destroys, on the other hand, he steals, and on the other hand, he supports. The main point is to constantly take greater initiative in the continuous erosion of the world.